What was Lu Xun’s purpose in going to Tokyo to study?

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Impression of Mr. Lu Xun

"Without investigation, there is no right to speak." Mao Zedong said I still believe it. Even if a person has read "The Complete Works of Lu Xun" completely, he may not be able to give an appropriate evaluation to Mr. Lu Xun. After only reading some of Lu Xun's works, or even without reading them, and then commenting endlessly on their shortcomings and shortcomings, it is certainly not the attitude that a serious scholar should have. I'm not a scholar, so I seem to be more tolerant, but I think it's better to be more cautious. This is not only responsible for the readers, but also respectful for oneself. Therefore, I must declare here that what this article expresses is just some of the author's impressions.

I can say with certainty that in China, except for the minority areas that I don’t know about, as long as he or she has received nine years of compulsory education, he or she will know about Lu Xun. The works of modern writers such as Lu Xun, Lao She and Zhu Ziqing have become the focus of school teaching and examinations. It is precisely for this reason that writers such as Lu Xun, especially Lu Xun, became thugs who "persecuted" hundreds of millions of students. Some students who hate exam-oriented education also dislike Lu Xun, which may have something to do with it. But I am not so extreme. I think his articles are obscure and difficult to understand, and they always beat around the bush and criticize others. At the same time, I believe that he is a great litterateur.

After entering high school, I gained a better understanding of society, and Lu Xun’s image seemed to become clearer. Lu Xun used his pen as a spear and dagger to criticize the bad nature of the Chinese people and exposed the dark reality of old China. Moreover, he agreed with the proletarian revolution under the leadership of the Communist Party. However, it is absolutely impossible for the current corruption of the Communist Party and the mistakes committed in the "Cultural Revolution" to appear in Lu Xun's articles. Lu Xun continued to curse the dark National Government in his textbooks, seeming to be covering up some of the current unsatisfactory phenomena. In this case, I began to feel disgusted with Lu Xun.

Later, out of a desire to get to know Lu Xun again, I took the initiative to find Lu Xun’s collected works and read some of his articles. It turns out that what I did changed some of my views. For example, I no longer find his articles difficult to understand - of course, it is undeniable that this has a lot to do with the improvement of my reading comprehension ability. Also, I understand the fact that the era when Lu Xun lived was different from now. The reality at that time is not the same as the reality now. We cannot simply use his point of view to explain things. As for his spirit of having the courage to criticize current ills and expose the darkness of society, it is applicable to any era. This is also my most important discovery.

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Four stains in Lu Xun’s life! Tuesday, November 7, 2006 08:48 pm 1. Lu Xun was also greedy for life and afraid of death.

Lu Xun participated in the Liberation Party when he was studying in Japan. This is an anti-Qing organization that mainly organizes assassinations and party uprisings. The young Lu Xun became an active member of this organization with his fierce enthusiasm for saving the country. At that time, Xu Xilin, a member of the Liberation Army, assassinated Enming, the governor of Anhui, but was disemboweled by Enming's soldiers. The news spread to Tokyo. Lu Xun was filled with righteous indignation and made an impassioned speech at the rally, which had the meaning of "leading a sword to achieve success, and living up to the youth's head" . But soon another assassination mission was assigned to him. Lu Xun initially agreed, but backed down before leaving on the grounds that he had a mother to support. This reason is of course true. We have always known that Lu Xun was extremely filial to his mother, but if there is no element of greed for life and fear of death, it cannot be believed at all.

2. Lu Xun also misled people throughout his life.

In the summer of 1906, Lu Xun followed his mother's orders and married Zhu An. From then on, he kept the latter as a gift from his mother to him. This poor woman once complained: If Mr. Big doesn't enter my room, how can I give birth to a baby? There are too many mistakes of the times and too many tragedies of the times, but for the same old-style woman, marrying Hu Shizhi is obviously much happier than marrying Zhou Shuren.

3. Lu Xun was also greedy for glory

From 1912 to 1925, Lu Xun worked in the Ministry of Education of the Beiyang Warlord Government for thirteen years.

Qian Shi was not an official, Lu Xun once laughed at himself, but the salary of three hundred oceans per month was probably equivalent to the current annual salary of thirty thousand, right? Of course, most of Lu Xun's money was used to support his family. It's just that although he suffered from the pain of having to be an official, on the other hand he was never willing to give up such glory and wealth. The Beiyang government after the May Fourth Movement had actually lost its legitimacy in the minds of intellectuals at the time. Many intellectuals disdain to work for him, but Lu Xun not only did not resign, but after he was dismissed from office for supporting the Women's Normal University trend, he sued the court to restore his original position. You know, two of his colleagues were also friends, Xu Shoushang He Qi Shoushan, who had resigned from public office in anger because of Lu Xun's dismissal.

4. Lu Xun also imprisoned his lover

After falling in love with Xu Guangping, Lu Xun lacked the courage to face the world directly and lived together underground for a long time until Xu Guangping became pregnant. . That's all. It's just that Xu Guangping, one of the organizers and leaders of the Women's Normal University movement, was once such a dynamic and capable social activist. After living with Lu Xun, she became an old-fashioned woman like Zhu An and became Lu Xun. His personal secretary never appeared in public again and engaged in social activities. In the last few years of Lu Xun's life in Shanghai, he undoubtedly had enough of the old-fashioned master's addiction. Even when his naughty child Xu Guangping failed to be picked up in time, he had to lose his temper and complain. This must be said to be an irony for Lu Xun, who advocated women's liberation.

Notes:

Mr. Lu Xun once said that he hoped that his writing would decay quickly. Unfortunately, seventy years later, Mr. Lu Xun’s novels and essays are still like this. There is life. In today’s cultural circles in China, it’s probably hard to tell how many people are simply eating Lu Xun’s food. Among these people, there are those who regard themselves as the spiritual inheritors of Lu Xun, some who regard Lu Xun as their spiritual mentor, some who advocate restoring Lu Xun’s true face, some who think that Lu Xun is nothing more than this, and of course there are also those who criticize Lu Xun and even knock him down. There are various situations. Apart from explaining Lu Xun’s unique charm and irreplaceability in modern history, the rest does not seem to be very relevant to us and other sentient beings.

I grew up reading Mr. Lu Xun’s books. From the moment I came into contact with Mr. Wang’s writings, I have been full of respect for him. It seems that no other person has ever enjoyed such a prominent title as a great thinker, writer and revolutionary. When I was a little older, the severity, profundity, humor and grief that I read in my husband’s writings once affected all aspects of my writing and life. For a while, I imitated my husband's writing and composition, which was circulated everywhere by my teachers at the time, and I was very proud of it. For a while, I looked at people with cold eyes and felt that everyone in this world was an object of ridicule.

After I entered college and got a library card, the first thing I did was to read the complete works of my husband. I started reading from the first volume to the last volume. The more I read, the more confused I became. This is not the Lu Xun in my impression. Although his severity, profundity, humor and grief still touch my heart, between the lines, I also see another image, which lacks a little peace and generosity, and has a little more suspicion and harshness. Even some of the later essays and short commentaries almost completely lost their literary talent and became a pile of current affairs and complaints. My husband said: Read my books after you are thirty years old. So I put Lu Xun down, and it lasted more than ten years.

On my tenth year of working, I finally picked up my husband’s collected works. After more than ten years of hearing and seeing, and corroborating it with Mr. Wang's words, I feel that my original understanding of him was too superficial. A cold elder standing in mid-air looking down at the numb souls of the people, a wise man who has seen through everything and understands the world, and a little wizard who can be seen under your coat at a glance, appear alternately. In my reading impression, a sentence appeared inexplicably in my mind: In the dog days of June, everyone fanned me. What kind of person is this, what kind of experience, what kind of knowledge, and what kind of furnace can produce a person made of such special materials?

The original bits and pieces of impressions about my husband were connected together, but they were not enough, far from enough. I really knew too little about his life. Although I read a collection of Mr. Lu Xun's stories with quotes from the leader very early on, my strong desire to understand Mr. Lu Xun's life gripped me. One after another, I read Mr. Cao Juren's "A Critical Biography of Lu Xun" and Mr. Wang Xiaoming's "The Biography of Lu Xun". Mr. Wang Xiaoming said in his preface: "Time flies by and life experience continues to increase. Naturally, my current view of Lu Xun is very different from before.

"He was referring to the process from admiration to rational understanding of Lu Xun, and what pains me is precisely that the more rationally I understand such a person, the more deeply I feel his excellence, and the more profound I am. I felt insignificant, fragile, shallow and boring.

So I found out a few shortcomings in my husband to prove that he, like me, had truly lived in this world. Even though it has been seventy years since he passed away, it also gives me a little more balance and courage to face the world.

Of course, these are all nonsense.

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How to read Lu Xun? - Written on the birth date of Lu Xun

Among today’s intellectuals, Lu Xun is the most popular (1881-1936), both his writing and his character are more or less understood. However, except for a few scholars, the profound research on Lu Xun is still in progress. Their knowledge is still limited. In addition to remembering their birth dates, useful phone numbers, monthly wages, children’s school fees, and some folk culture and unforgettable political and social events, such as the Mid-Autumn Festival in August and Chang’e. In addition to May Dragon Boat Festival and Qu Yuan, September 18, the Japanese, 1966 and the Cultural Revolution, etc., I mostly ignore other "days" and "events". As for what day today is, even I don't know it. I noticed. It was originally a "Knowledge Calendar" that had been sitting on the table for a long time. I flipped through two leaves by mistake a few days ago. Suddenly, the two words "Lu Xun" jumped into my eyes. A thin and wise face immediately came into my mind. September 25th is Lu Xun’s birthday!

I suddenly had the desire to write a few words about Lu Xun, which is called "wish". It is said that my profession has nothing to do with Lu Xun, and I really know very little about Lu Xun. I think I am not qualified to write about such a great figure as Lu Xun, who is almost a household name, and who is quite famous! It is true that I feel awe for this old man with personality and rich knowledge of history, because I know that "Lu Xun" has actually become a brand of Chinese culture. In my impression, Mr. Lu Xun is on the stamps of New China. The first litterateur! Moreover, Lu Xun's image has appeared on China's commemorative stamps one after another. Except for "Mao Zedong" who has been an important subject of China's commemorative stamps five times, no one can compare with Lu Xun. The stamp of Confucius, who was his mentor, was only issued once. This shows how noble the cultural honor Lu Xun enjoyed was! Lu Xun used the time of others to drink coffee and wrote more than 7 million words of full-length works and manuscripts. There are more than 16,000 pages. Especially in the last 10 years of his life, Lu Xun wrote more than 500 sonorous essays. Lu Xun's status in China's traditional culture and social sciences is unshakable! 19 collections of essays are combined into one poem: Enthusiasm is just to build a tomb, and leisure time and concentration are collected in the north and south. Free romantic lace articles, and introduce the excerpts of three collections. The translated ancient book has two prefaces and postscripts, and the sequels and supplements are not forgotten. "It's very interesting to read.

In the days when I didn't write, I was in awe of Lu Xun's name. The only thing that impressed me more deeply was that when I was in middle school, I had the courage to write an article about "Beat." "The Dog in the Water". However, as my literacy increased, a series of famous Shaoxing names: such as Dayu, Goujian, Wang Xizhi, Lu You, Qiu Jin, Zhou Enlai, Cai Yuanpei, Qian Sanqiang, etc., appeared before my eyes. When they appeared one by one, I naturally learned about Mr. Lu Xun. This standard-bearer of China’s May 4th New Culture Movement came from the famous private school in Shaoxing, Sanwei Bookstore, which created a generation of great masters. In fact, Regarding Lu Xun's life and writings, as well as how to clearly understand Lu Xun's position in the history of Chinese literature and Chinese social thought, I think it can be seen in the vast amount of traditional research materials on Lu Xun in recent years. Apart from some superficial concepts about the latest research results, I don’t pay much attention to them and won’t go into details.

So, what should ordinary Chinese intellectuals know about Lu Xun?

For example, if you learn about Newton (1642-1727), know that Newton is a British man, know the three laws of mechanics discovered by Newton, and know the calculus founded by Newton, this is not bad! These supreme facts are the embodiment of Newton! Of course, it would be even better to know that Newton wrote "Mathematical Principles of Natural Philosophy" and his outstanding contributions in the field of modern optics! What if you still know why Newton was obsessed with apples falling to the ground? Why was Newton knighted by the Queen of England? Why did Newton spend his later years concentrating on the theology of nothingness? Then you are ready to get a degree in "Newton Studies"!

I mean, the average Chinese, even if they are still a cultural person who has not studied Lu Xun, should not make ideas about Lu Xun, make articles or pretend to be profound! And most of the "profound" scholastic research conducted by scholars who specialize in Lu Xun studies is not aimed at ordinary people! I mean, you just need to know a few basic things about Lu Xun. Because if you completely ignore and do not know "Lu Xun", it will cause some obstacles for you to read literature and history. Then your "student" attitude is not fully in place, and it may even occasionally conflict with your identity.

In order to understand Lu Xun, I excerpted two press releases from different eras. One of them was found in "The Complete Record of China in the 20th Century" and was titled "The Death of the Literary Master Lu Xun". The second one appears in the "China Encyclopedia Yearbook 1987", titled "The 50th Anniversary of the Death of Lu Xun".

Let’s look at one first: “Lu Xun, a great writer who devoted his life to transforming the Chinese national spirit and trying to awaken the Chinese people with his cry, died of illness today at his home in Shanghai. Lu Xun’s original name was Zhou Shuren. He was born in Shaoxing, Zhejiang in 1881 and went to China in 1902. While studying medicine in Japan, he decided to abandon medicine and pursue literature. From then on, he began his life-long hard work. In 1909, he returned to China. In 1918, he published the first vernacular novel in the history of Chinese new literature, "Diary of a Madman", and participated in the editing work of "New Youth". , became one of the heroes of the New Culture Movement. "The Scream", "Wandering" and the collection of essays "The Hot Wind" were subsequently published. Among them, "The True Story of Ah Q" was written after the climax of the New Culture Movement. Mainly essays, but the original intention remained unchanged throughout his life, and his writing style and thoughts were always intense and poignant."

Look at the second one: "October 19, 1986, is the 50th anniversary of the death of the great revolutionary, thinker, and writer Lu Xun. anniversary. Before and after, various commemorative activities including symposiums, lectures, and academic seminars were held across the country. The Chinese Writers Association held a commemorative symposium in Beijing. Participants agreed that after Lu Xun's death. During the past 50 years, its great national spirit and rich cultural heritage have nurtured three generations. Today, it is still a precious asset for the development of the Chinese nation. Learning and studying Lu Xun should be an important responsibility of the literary and art circles. The Lu Xun Museum in Beijing reopened after renovation. The Institute of Literature of the Chinese Academy of Social Sciences also hosted the "Academic Symposium on Lu Xun and Chinese and Foreign Culture" in Beijing, at which Hu Qiaomu gave a speech on "Lu Xun's Attitudes towards Chinese and Foreign Culture". Speech. A number of academic treatises on Lu Xun and Lu Xun’s works were also published during the commemoration event. ”

I think these two press releases can basically tell the story of Lu Xun’s life and death. The former focuses on Lu Xun's basic life trajectory and his main literary achievements, without being overly sentimental. Of course, we can also get a glimpse of Lu Xun's personality. The latter is more important than Lu Xun's historical evaluation and the various works done by later generations to commemorate Lu Xun. We can also see that the traces of the times revealed between the lines in the two press releases are very obvious, and the posthumous evaluation of Lu Xun must be somewhat different. The former only involves Lu Xun's literary status and personal pursuit of character; while the latter provides a comprehensive positioning of Lu Xun's literary thoughts and attitudes, especially his influence on contemporary society. However, one thing that is easy to see is that Lu Xun was not a simple writer. Lu Xun did use words as a spear and a dagger, and he hated all backward and dark things. Lu Xun showed himself everywhere in the Chinese Cultural Revolution. ’s general. We can also indirectly understand Lu Xun's tenacious attitude towards life in the face of "cultural encirclement and suppression" in his writing.

But one important fact is that the former is a close evaluation in a continuous space and time; while the latter is a long distance evaluation in a discontinuous time and space. The time and space environments in which the two live are completely opposite.

It is precisely because of these different ideologies in different time and space, coupled with the discontinuity between Lu Xun's era and contemporary times, that when the social form changes again, there will always be waves in the understanding of historical events or figures. This is of course not Whether you want it or not, or whether it’s right or not! Therefore, in recent years, there have indeed been some different propositions and voices in the research on Lu Xun. Apart from the fact that God is far away, it is only natural to have a critical and scrutinizing eye on human beings in mortal flesh! Wanting to eat when you are hungry is a human instinct, and how to find food is human potential, or the basic ability of intelligent humans, and thinking is one of human abilities. It's just that I am engaged in the field of natural sciences, and my humanistic thinking in this area is almost zero. I have not yet felt hungry due to the lack of humanistic thinking, so I have not stimulated this kind of potential.

In the traditional sense, I think I can roughly read Lu Xun from these two press releases. It can also be said that I have understood the basic concept of "Lu Xun". However, the following words are more complete for reading. Lu Xun may not be without help.

Who first discovered and supported Lu Xun’s literary career? This person was Yun Tieqiao (1878-1935), a famous early editor of the Commercial Press. In 1913, Lu Xun wrote his first novel "Nostalgia" and sent it to "Novel Monthly". The editor-in-chief at the time was Yun Tieqiao. He saw that the author of "Nostalgia" was not famous but very talented. Even though he had never met Lu Xun, he responded enthusiastically to the letter. He arranged the article at the beginning of the volume and added comments to recommend the novel and its author to the society. In this way, Lu Xun published his debut novel "Nostalgia" in "Novel Monthly". From then on, a great figure emerged in the Chinese literary world who attracted the attention of the world!

It is worth mentioning the pen name "Lu Xun". "The Diary of a Madman", the first vernacular novel in the history of modern Chinese literature to criticize the feudal ethics of "cannibalism", was published under the name "Lu Xun". Regarding this pen name, Lu Xun's friend Xu Shoushang once asked Lu Xun. Lu Xun told him that there were three reasons. The first is that the mother's surname is Lu; the second is that it means stupid and quick; the third is that Zhou and Lu are from a country with the same surname. From a historical logic point of view, it is the word "Lu Xun" that reflects the rebellious spirit of Lu Xun's early ideological bourgeois democrats. Regarding Lu Xun’s pen name, there is another historical fact to mention. After Lu Xun finished translating "Destruction", he published it in installments under the name "Destruction" in the progressive journal "Grudge". Soon "Grudge" was seized by the Kuomintang. Lu Xun then renamed "Destruction" to "Destruction" and changed the translator to "Sui Luowen", which came from "degenerate literati" and contained a lot of irony towards the Kuomintang.

Except for his essays, Lu Xun’s novels and translations are equally divided in number. The novels and translations of Lu Xun’s collected works published in the 1960s each have ten volumes. How about the subsequent additions? I am ignorant and ignorant. It can be seen that Lu Xun’s translation skills are also very impressive! The first person to introduce Lu Xun's writings abroad was Mr. Cao Jinghua, a famous translator in my country. By chance, a Soviet friend saw Lu Xun's "The Scream" at Cao Jinghua's place, and exclaimed in amazement to Cao Jinghua: "Amazing! Amazing!" Then the Russian named Wang Xili copied "The Scream" Brought back to the Soviet Union and translated to the Soviet people. From then on, Lu Xun and Mr. Cao Jinghua began to correspond. Lu Xun's works were like a spring swallow carrying only the buds of Chinese literature, flying across the vast Mongolian desert to the Soviet Union and the Western world.

Lu Xun loved woodcutting and seal cutting very much, and the practice of seal cutting among literati was also a kind of elegant practice that has been around for thousands of years. Lu Xun also studied the art of seal cutting deeply. There were about seventy or eighty seals used during his lifetime. There are 57 existing Lu Xun seals, among which there are surname seals, nickname seals, collection seals and leisure seals similar to those of Zhou family, Lu Xun, Zhou Shuzhuang and Rongma scholar. There are also a small number of identification seals and community seals. The shapes of seals include circle, oval, square and rectangle. When Lu Xun was serving as an education minister in the government, his colleague Chen Shizeng, Wu Changshuo's favorite disciple, successively carved three good seals for Lu Xun. Qi Baishi's student, Ms. Liu Shudu, also used Shoushan stone to carve Lu Xun's white and Zhu Wen seals. Lu Xun All are regarded as treasures. Here we can see that Lu Xun’s academic attitude was quite humble compared to his cultural colleagues. Of course, Lu Xun's main achievements are still reflected in his literary creation and the progressive activities of presiding over the Left-wing Writers' Alliance and participating in the Grand Alliance of Freedom Movement and the Civil Rights Protection Alliance.

Lu Xun worked diligently with his pen like a rafter all his life. Its surviving words and thoughts transcend the surface of cultural theories and cultural concepts and enter into the depth of the psychological structure of national culture.

Lu Xun can be said to be a unique and rare person in the modern Chinese literary world. But later generations can't help but regret him. In fact, it is also Lu Xun's own regret, that is, he was unable to leave a novel to the world, although he had already begun preparations for a novel about Tang Minghuang and Yang Guifei; at the same time, he also I plan to write a long masterpiece similar to Gorky's "The Life of Krymusa Mkin", and I am still thinking to myself: "You can think about it slowly, if you can live for another ten years..." However, because his life "on the one hand was immobile, as if he were under house arrest in a prison cell, but on the other hand there were too many trivial matters," "I finally felt that it was not possible." In such contradictions and distress, Lu Xun failed to get anything from God. In more time, he completed the 55-year journey of his life which was not very long but very arduous.

Lu Xun’s regrets certainly don’t stop there. Although he was also very creative in the study of Chinese literary history, he wrote "A Brief History of Chinese Novels", "An Outline of the History of Chinese Literature", and "Ancient Novels". Waiting for words, but he never forgot to write "History of Chinese Literature" and "History of Changes in Chinese Writing". Lu Xun even wanted to add an article about "poverty" to his collection of prose. He said: "Being poor is not good. We must change the view that poverty is good, because being poor means being weak. Another example is that in primitive society, poverty is not good. Communism is because of poverty. We don’t want that kind of Communism.” Perhaps Lu Xun’s many regrets can only go with Lu Xun, but in the face of Lu Xun’s posthumous post, that exquisite poem; The elegant prose; the profound and powerful short stories; and the sharp and cold essays, in addition to the exclamation that "the awe-inspiring thing is the righteousness of heaven and earth"! How can you still have the feeling that "the talents of thousands of years of writing have not yet been exhausted"?

I feel that up to this point, a three-dimensional Lu Xun has been written, even if he has not yet been able to describe it clearly. If you only want to understand one or two aspects of Lu Xun's life, that's enough! If you want to know the joys, sorrows, joys and some background of Lu Xun’s life, that’s enough! If you want to understand the ideological foundation of Lu Xun's participation in the revolutionary literary and artistic movement and the historical influence of Lu Xun's literary creation, find a copy of Mao Zedong's "On New Democracy" and read it! In short, I think that the Lu Xun I know, his writing expresses "A cold brow to a thousand fingers, bowing his head and willing to be a ox"; his spirit expresses "I send you a cold heart, but I don't realize it, I recommend Xuanyuan with my blood." . For ordinary people to read Lu Xun, this is generally enough!

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When it comes to Lu Xun, my impression is only a few short articles or fragments in junior high school and high school textbooks. It's very blurry now. Because I only studied those texts for exams, I didn’t have to read anything in detail. Anyway, I just took notes, listened to the teacher, and memorized them rigidly. As the saying goes, things come and go quickly. After the college entrance examination, it should be said that as soon as the Chinese exam is completed, everything is over. This is also what the teacher advocates. Now I still vaguely remember that the teacher told us that Lu Xun had started to study medicine in Japan, and then he had an epiphany while watching a movie, and found that even if he has a strong body, he can only be an empty shell without a patriotic soul, so he gave up medicine and studied literature. He began to use the "new hard" vernacular to continue his ideal - to awaken the nation. Finally died of illness. I don’t know if this is my sadness or my sadness, but anyway, for such a big shot, he doesn’t feel anything. Even if you listen to his stories, you will never take the initiative to read his articles.

When I went to college, because it was an engineering major, I no longer had to learn the annoying Chinese language. However, I felt that I loved literature, so I chose "College Chinese" as an elective. After taking a few classes, I discovered It feels pretty good. Because the teacher said that Lu Xun also wrote love novels, so I read it. It was not long, but for some reasons, it was intermittently, and it took a long time.

After reading it, I found that Lu Xun was still the same as in my impression. The writing was as "new and hard" and difficult to read, and there was no sense of flowing words. Sometimes I miss one word, and when I read the next word, I don’t know what it is talking about.

This may also be art, the brushwork that allows readers to appreciate the characters. I have read a lot of romance novels and found different feelings, different writing methods, different beginnings, different endings... There are not too many gorgeous words, but more straightforward descriptions. Although it is described simply, it still has a different feeling, a feeling of being ordinary and strange. The article uses a first-person perspective to narrate the story. Soon after it opens, it begins with the two living together, followed by a detailed description of their lives, step by step intensifying the conflict between the two, and finally a tragic ending, which makes people not very fond of it. ---- Forced by life, they separated, Juan died, and Zijun chose to forget amid deep self-blame. But this is reality, a cruel reality, and there is nothing aesthetic about it. I don’t know what I want to tell the readers specifically. Maybe no one will know, but at least it shows a reality to the readers. Even though I know that reality is like this and life is like this, but when Teacher Lu mentioned it again, it seemed that he was My scars were uncovered, which made me feel uncomfortable. Lu Xun was like this. He would not be subtle or vague. He would just lift your ears and pour the truth into him word by word. This kind of sharp language makes people feel uncomfortable, but you have to feel that he is right and cannot be denied.

This is the first novel that I really chose to read and have continued to read it. The feeling in my heart is still very complicated. I don’t have any definite experience, just some scattered tastes. Now I finally feel: Lu Xun was an extraordinary person and an extraordinary writer!