How to draw the immigrant spirit of Bupleurum chinense DC.

Specifically, it can be drawn according to the following words 16.

Patriotic dedication, self-improvement, unity and tolerance, truth-seeking and innovation.

develop

The spirit of Chaihu is the soul of Chaihu. The first task of carrying forward the spirit of Bupleurum chinense is to grasp the rich connotation of the spirit of Bupleurum chinense and express it accurately in words, otherwise it will be meaningless.

First, the "Great Bupleurum Spirit" should reflect the historical characteristics of Bupleurum. The spirit of Chaihu originated from the great practice of resettlement, rooting and development of immigrants in Danjiangkou reservoir area. Without the relocation and resettlement of immigrants, there would be no spirit of Chaihu. History tells us that, whether from Henan to Chaihu Lake or resettling Chaihu Lake immigrants, old and new residents are selfless dedication, glorious practice, mutual understanding, tolerance and unity, and jointly build the same home. The tragic history of Chaihu and the lofty realm of Chaihu people should be the fulcrum of the spirit of Chaihu.

Second, the spirit of Chaihu should reflect the spirit of the times.

Chaihu immigrants moved for more than 40 years and lived and worked in peace and contentment. Now there is a generation of immigrants, including the second, third and even fourth generations. The second and third generations of immigrants have become the main body of social construction, and their spirit of the times should naturally be reflected in the spirit of Dachaihu.

Third, the spirit of Chaihu should face the future.

Humanistic spirit plays an important role in guiding, condensing, inspiring and promoting social progress and human development. To refine and cultivate the spirit of Bupleurum chinense, we should not only scientifically research the history, but also accurately locate it based on the times. We should not only sum up the past, but also cultivate it with an eye to the future, endow it with new connotations, make it fully reflect the historical and cultural heritage, show the vision of future development, and be oriented, distinctive, identifiable and encouraging.

Fourthly, the language expression of the spirit of Bupleurum chinense DC.

Most people agree with the expression of "four sentences and sixteen characters", which is concise, rich in connotation, easy to understand and catchy, and conforms to the language habits of Chai Lake.

Specific manifestations are: patriotism, self-improvement, unity and tolerance, truth-seeking and innovation.

(1) Why use "patriotic dedication" instead of "selfless dedication"? It should be said that purely from the moral, ideological and spiritual realm, selfless dedication is worth advocating forever. However, in the real society, people-oriented is emphasized, and it is emphasized that there must be gains when there is effort, and compensation when there is sacrifice. You can't ask others for "selfless dedication" for no reason, especially in the face of ordinary people. Historically, the selfless dedication of Bupleurum immigrants was due to loving the country, listening to the party and the political background at that time. Patriotism is an eternal theme, and the expression of "patriotic dedication" conforms to both history and the needs of the spirit of the times.

(2) Why use "self-improvement" instead of "hard work"? Industriousness is the product of history, and the expression of "diligence" is the best description of the history of Chaihu immigrants, and the spirit of diligence is worth promoting. However, in today's modernization, entrepreneurship requires not only hardship, but also knowledge and wisdom, the development of productive forces with modern science and technology, and the spirit of "self-improvement".

After several decades, Lake Chaihu is still poor and backward, the environmental state is "messy", and some people's mental state is "waiting to rely on". If this "hard struggle" does not change, they will suffer. What they lack is the spirit of self-improvement, self-reliance and self-love. It is particularly important to cultivate the spirit of "self-respect, self-improvement, self-love" and "self-improvement" and educate the next generation. In Chaihu, all successful people have the spirit of "self-improvement". In addition, self-improvement also includes the spirit of hard struggle.

(3) Why use "unity and tolerance" instead of "unity and mutual assistance"? The unity of Chai Laker is obvious to all. The word "unity" is not controversial. Unity also includes unity with Zhong Xiangren. But "mutual assistance" is mainly a behavior description. In the eyes of outsiders, unity and mutual assistance means a little unity inside, and there may be consistent hints outside, which is not harmonious enough. But in reality, there are unity and tolerance between immigrants and old residents, and there are also barriers. It is precisely because of disunity and opposition that it is particularly necessary to raise it. Tolerance is a state of mind, a kind of accomplishment and a kind of outlook on life. Tolerance is great and has great connotation, but it can be virtual or real.

(4) Why use "being realistic and innovative" instead of "pioneering and enterprising"? Chai soliciting is pragmatic, practical, not lip service, nor empty-handed, pragmatic. Facing the reality that Chaihu Lake is vast, sparsely populated, lacking in resources, and poor and backward, we must emancipate our minds and make bold innovations to get rich. In the past, they all went to work at home first, and then went to work in the city. Greenhouse vegetables developed, boss Jiang made a fortune in Shenzhen, and a flower breeding base with firewood as the main source appeared in Shanghai. They opened up a new path with practice. "Being realistic and innovative" meets the needs of the reality and development of Chaihu Lake. "Pioneering and enterprising", as far as the spiritual level is concerned, has been included in "self-improvement", so it is not appropriate to set up a separate expression. Moreover, "innovation" emphasizes intellectual creation more than "development", which is the common feature and pursuit of modern people.

The positioning and written expression of the spirit of Bupleurum chinense should be as "unity of form and spirit, complement each other" as possible, not only for the past, but also for the future. A friend from Wuhan introduced the Wuhan spirit of "Dare to be the first and pursue Excellence" and said: Where did "Dare to be the first" come from, from history, from the Revolution of 1911 and the Wuchang Uprising? At that time, the revolutions in all parts of the country were not completed, but Wuchang was completed. But now, there is no need for revolution. What is needed is construction, bringing out the spirit and taking the initiative, which is exactly what Wuhan needs now. For decades, Wuhan people have been willing to swim in the middle reaches, muddling along and not daring to be the first in the world. Therefore, the spirit of being the first is precisely the need for Wuhan to inherit history and get to the point. "Pursuing Excellence" also comes from the history of Wuhan. Hankou used to be the industrial and commercial center next to Shanghai, outstanding. Now that Wuhan is dying, we should pursue Excellence. Dare to be the first and pursue Excellence is not that Wuhan people have forgotten the important history of the Revolution of 1911 and Hankou's industrial and commercial glory, but that it is the display and application of the historical spirit of the times.