Poems about the life of literati in Song Dynasty

1. What are the poems describing the life in the city in the Song Dynasty?

1. Don't laugh at the peasant's wine and wine, and keep enough chickens and dolphins in good years. -"Traveling to Shanxi Village" (Song Dynasty: Lu You)

Translation: Don't laugh at the muddy and muddy wine brewed in the twelfth lunar month. In the harvest year, the hospitality dishes are very rich.

2. The big boy hoes the east of Douxi, and the middle boy is weaving a chicken coop. -qingpingle village residence (song dynasty: Xin qiji)

translation: the eldest son is weeding in the bean field on the east side of the stream, and the second son is busy knitting a chicken coop.

3. Yesterday, my neighbor begged for a new fire, and the window was separated from the reading lamp. -Qingming Festival (Song Dynasty: Wang Yucheng)

Yesterday, I got a new fire from my neighbor. In the early morning in Tomb-Sweeping Day, I lit a lamp in front of the window and sat down to study.

4. In April, there were few idle people in the countryside, so sericulture was added to the fields. -April in the Country (Song Dynasty: Weng Juan)

Translation: April has arrived, and no one is idle. Just after the sericulture, it is necessary to transplant rice seedlings.

5. When will the singing and dancing in the West Lake be closed? -"The Title of Lin 'an Mansion" (Song Dynasty: Lin Sheng)

Translation: There are endless pavilions in the green hills, and when will the songs and dances on the West Lake stop?

6. It rains at home in Huangmei season, and frogs are everywhere in the grass pond. -"Make an appointment" (Song Dynasty: Zhao Shixiu)

Translation: Plum Huang Shi, every family was covered in the rain, and there were bursts of frogs on the edge of the grassy pond.

7. A long way to sleep when you are sleepy, but a long way to sleep when you are thirsty for tea. Then knocked on the door of a villager, asked: can you give a bowl of tea? -

translation of "Huanxisha rustling clothes and towel falling jujube flowers" (Song Dynasty: Su Shi): It's a long way, and I just want to take a nap. The sun is shining, but I am thirsty. I want to find some water anywhere. So he knocked on the door of a villager's house and asked, can I have a bowl of tea?

8. Smile at the female companions in the east, and please them in the mulberry path. The suspect had a good spring dream last night, but Yuan won by fighting grass today. Laughter comes from both faces. -"Spring Scenery in Broken Battles" (Song Dynasty: Yan Shu)

Translation: On the way of picking mulberry, I met my smiling female companion in the east. No wonder I had a sweet dream in spring night last night. It was a harbinger of my victory in the grass fight today! I couldn't help smiling on my cheeks.

9. Heavy lakes overlap with each other. There are Sanqiu cassia seeds and ten-mile lotus flowers. The Qiang tube is sunny, the ling song is full of night, and it is fun to catch the lotus flower. A thousand riders have high teeth. Listen to the flute and drum while drunk, and enjoy the haze. The future map will be good, and I will go back to Fengchi to boast. -"Looking at the Tide of the Sea and Winning in the Southeast" (Song Dynasty: Liu Yong)

Translation: Lihu Lake, Waihu Lake and overlapping mountains are very beautiful. Osmanthus fragrans fragrance in autumn and lotus flowers in summer. On sunny days, the Qiang flute is played happily, and at night, the old man fishing and the girl picking lotus are laughing. Thousands of cavalry surrounded the returning officer. Listening to the flute, drum and orchestral strings, reciting poems and writing lyrics, and admiring the beautiful scenery. I will paint this beautiful scenery one day and boast to the people in the DPRK when I return to Beijing for promotion.

1. Time flies when you come to court, as if you were speechless and intentionally hurt me. Everything is paid to a thousand minutes. Let the wine be gray, dizzy and red. -

When I came to the yard in the morning, I lamented that time had passed by. Although I didn't say anything, it seemed to make me sad. Now all thoughts are empty, and all my worries are replaced by thousands of glasses of wine to drink. I don't care if it's white, dizzy and red.

11. Children and grandchildren are not ready for farming and weaving, but also learn to grow melons by mulberry shade. -summer village's Miscellaneous Seven (Song Dynasty: Fan Chengda)

Although children can't plow and weave, they learn to grow melons in the shade of mulberry trees.

12. Look at a leaf boat. You are in a storm. -"Fisherman on the River" (Song Dynasty: Fan Zhongyan)

Look at those poor fishermen, who are driving their boats up and down in the stormy waves.

13. The golden basin of the young child is free from the ice, and the colored silk is worn as a silver seal. (Yinzheng's first work: Yinpheasant) —— Young Children Making Ice (Song Dynasty: Yang Wanli)

Early in the morning, a child with a childish face took off the ice frozen in the plate at night and held it in his hand.

14, the boy is sleeping in the shade, and a cow has eaten the willow in the shade. -In the Mulberry Tea Tunnel (Song Dynasty: Yang Wanli)

Translation: A shepherd boy is lying under Liu Yin, sleeping soundly. And the cow just buried himself in the grass and walked farther and farther until it reached the west of Liulin.

15. Pottery is completely removed from the front door, and there is no tile on the house. -"The Pottery" (Song Dynasty: Mei Yaochen)

Translation: Tile-burning workers dig and dig all day, and all the soil in front of the door is dug up, but there is not a tile on their house. 2. The attitude towards life of the literati in the Song Dynasty

Talking about the spiritual life of the literati in the Song Dynasty, many people suddenly feel envious, thinking that it is a peaceful, elegant and implicit poetic life, and "it is expensive to the ear".

In the Song Dynasty, the literati were fortunate in the times. The basic national policy of the imperial court of "worshiping and restraining martial arts" and the civil service system of "scholar-officials ruling the world" made them enjoy extremely high political and living conditions. Compared with the Wei and Jin Dynasties, the literati were not dependent on power and their lives were at stake, and they were not like the late Tang and Five Dynasties, which were separated from each other. In contrast, it is not as prone to literary inquisition and mass murder as the literati in Ming and Qing Dynasties. While realizing their life ideals and political ambitions, the literati in Song Dynasty can also satisfy their personal realistic desires, meet the multi-level needs of body and soul, and enjoy rich and mellow life fun.

in addition to the political environment of giving preferential treatment to the literati and building the country with Confucianism, the change of philosophical thoughts has also laid the foundation for the value and quality life of the literati. Confucianism, Taoism and Buddhism are gradually becoming one, and the idea of Confucianism's active accession to the WTO has inspired scholars to participate in politics enthusiastically; Taoism's thought of letting nature go and Buddhism's self-liberation makes them detached from honor and disgrace, not into the extremes of "indulgence" and "abstinence", and freely wander between emotion and reason, which makes them maintain a sound personality.

For example, Ouyang Xiu, as the leader of the literary world, is "moral and capable of writing", and his personality style is admirable, but he also reveals a colorful side of his temperament, which is by no means a pseudo-Taoism. He claimed to be a guest in Luoyang once, and wrote many charming and colorful ci poems, but they were by no means vulgar and evil, expressing "subtle" feelings and a kind of carefree sorrow.

Another example is Su Shi, a great writer, who is extremely talented, has ideals and ambitions, is interested in promoting advantages and eliminating disadvantages, and has made many achievements in office. Later generations were at odds with those in power, frequently relegated, and had a long career, but they did not lose heart and despair, but they were able to maintain a peaceful and optimistic attitude in adversity and look down on social life from a philosophical height. From his words "this peace of mind is my hometown" and "going home, there is no rain or shine", we can understand his broad-minded feelings.

Many literati and officialdom in Song Dynasty were artists, who were not only good at poems and songs, but also proficient in painting, music and calligraphy, and their achievements were recognized by the world. In the face of the disturbing outside world, they still live in seclusion and are keen on garden art.

of course, their seclusion is not the wild seclusion of ploughing fields, but the subjective cultivation of mind, which is a kind of Tao seclusion, and it is not necessary to lie in the nymphs and get rid of the world. That is, without giving up worldly pleasures, we can strive for the independence and freedom of individual personality without being enslaved by foreign things, and protect and manage the spiritual home that belongs only to ourselves in the depths of our hearts. This makes the literati's life show the refined temperament of high school without becoming a vulgar bureaucrat.

As far as social politics is concerned, Neo-Confucianism prevailed in the Song Dynasty and was highly centralized and autocratic. All these seriously bound the thoughts of the literati and suppressed their spirit. Although Neo-Confucianism influenced their behavior, the literati in Song Dynasty handled many contradictions, such as society and individuals, politics and life, emotion and reason, etc., so they were frank and true. Although they lamented "life is like a dream" and "geometry for joy", they still had a lot of moral responsibility in their hearts and were loyal to the ideal of helping the world.

At present, we are striving to create a "quality life", which is a manifestation of political prosperity and social progress. But look at the people in today's officialdom, even those in the cultural circle, who lack cultural atmosphere. How many people are burdened with heavy physical bodies and become slaves of material things, complacent and frivolous, frustrated and depressed, and few gentlemen are open and aboveboard. This is really a regret of an era and a sorrow of spirit and soul. "Quality life" emphasizes not only the richness of material life, but also the promotion of cultural level, the filling of cultural spirit and the cultivation of interest. 3. Talking about the "elegant play" of the literati in the Song Dynasty

Talking about the spiritual life of the literati in the Song Dynasty, many people feel envious and think that it is a peaceful, elegant and implicit poetic life, which is "expensive to the ear".

In the Song Dynasty, the literati were fortunate in the times. The basic national policy of the imperial court of "respecting the martial arts and restraining the martial arts" and the civil service system of "scholar-officials ruling the world" made them enjoy a very high political and life treatment. Compared with the Wei and Jin dynasties, the literati were not dependent on power and their lives were at stake, and they were not like the late Tang and Five Dynasties, which were separated from each other. In contrast, it is not as prone to literary inquisition and mass murder as the literati in Ming and Qing Dynasties. While realizing their life ideals and political ambitions, the literati in Song Dynasty can also satisfy their personal realistic desires, meet the multi-level needs of body and soul, and enjoy rich and mellow life fun.

in addition to the political environment of giving preferential treatment to the literati and building the country with Confucianism, the change of philosophical thoughts has also laid the foundation for the value and quality life of the literati. Confucianism, Taoism and Buddhism are gradually becoming one, and the idea of Confucianism's active accession to the WTO has inspired scholars to participate in politics enthusiastically; Taoism's thought of letting nature go and Buddhism's self-liberation makes them detached from honor and disgrace, not into the extremes of "indulgence" and "abstinence", and freely wander between emotion and reason, which makes them maintain a sound personality.

Ouyang Xiu of Song Dynasty's "To End the Ming Dynasty and Read the Letters", for example, Ouyang Xiu, as the leader of the literary world, "accumulates morality and can write articles", and his personality style is admirable, but he also reveals a colorful side of his temperament. He claimed to be a guest in Luoyang once, and wrote many charming and colorful ci poems, but they were by no means vulgar and evil, expressing "subtle" feelings and a kind of carefree sorrow.

Song Sushi's "Xiaoxiang Bamboo Stone Map" is like Su Shi, a great writer. He has great talent, ideals and ambitions, is interested in promoting advantages and eliminating disadvantages, and has made many achievements in office. Later generations were at odds with those in power, frequently relegated, and had a long career, but they did not lose heart and despair, but they were able to maintain a peaceful and optimistic attitude in adversity and look down on social life from a philosophical height.

From his words "This peace of mind is my hometown" and "Going home, there is no rain or shine", we can understand his broad-minded feelings. Gardens in the Song Dynasty Many literati in the Song Dynasty were artists, who were not only good at poetry and songs, but also proficient in painting, music and calligraphy, and their achievements were recognized by the world.

In the face of the disturbing external world, they are still reclusive and keen on garden art.. Of course, their seclusion is not the wild seclusion of ploughing fields, but the subjective cultivation of mind, which is a kind of Tao seclusion, and it is not necessary to lie in the nymphs and get rid of the world.

I don't give up worldly pleasures, but I can get the independence and freedom of individual personality without being enslaved by foreign things, and protect and manage my own spiritual home in the depths of my heart. This makes the literati's life show the refined temperament of high school without becoming a vulgar bureaucrat.

As far as social politics is concerned, Neo-Confucianism prevailed in the Song Dynasty. However, the literati at that time handled many problems such as society and individuals, politics and life, emotion and reason, and so on. Therefore, they were frank and true. Although they lamented "Life is like a dream" and "geometry for joy", there was still no lack of moral responsibility in their hearts, and they were loyal to the ideal of helping the world. 4.1. On the influence of the leisurely life of the literati in the Song Dynasty on the prosperity of Song Ci

Daily life is a hot topic of discussion in the academic and cultural circles at present. The deconstruction of the position of traditional philosophy by postmodern thoughts has made more scholars turn their research focus to daily life. As a philosophical category, daily life, It refers to the life closely related to human instinct, such as food, clothing, housing and transportation, eat drink man woman, weddings, funerals and festivals. Daily life and literature and art belong to different social and cultural levels, but they have a profound relationship of origin. The needs of daily life often become the internal driving force of literary and artistic creation, prompting literary and artistic creators to feel, process and express their needs in the form of literature and art. As far as the development process of Tang and Song Ci is concerned, after the middle Tang Dynasty, The imperial examination system has gradually matured, and the landlord class in commoners has entered the mainstream society and exerted more and more influence on social culture. A prominent manifestation of social and cultural transformation since the middle Tang Dynasty is the artistry of daily life: the rise of banquet life, song and dance performances have become an important part of banquet life, geisha "seek new words", and lyricists have become an important part of literati's banquet life. Thus, the combination of literary creation activities and banquet life has become increasingly close. There is a high degree of mutual infiltration between the literary world and the daily life world. The mutual infiltration between the literary world and the daily life world is not only manifested in the infiltration of literary creation activities into daily eating behaviors, but also in the infiltration of literary creation activities into communicative behaviors, daily emotions and holiday activities. On the one hand, the results of this mutual infiltration have formed banquet literature, etiquette literature, lyric literature and holiday literature; On the other hand, literary creation activities have also become an important part of banquet culture, custom culture, festival culture and emotional culture. With the gradual maturity of literati's life, as well as their communication, festival celebrations and courtship in their daily life, literary creation activities have become an indispensable part of their daily activities of communication, romance, festivals and drinking. Under such a social and cultural background, literati ci has risen and gradually prospered. The characteristics of ci in system and style, and the development and evolution of ci are closely related to daily life. For example, singing and dancing with wine and lyrics listening to songs are the origins of the prosperity of ci in Tang and Song Dynasties, and the literati's geisha complex and geisha's heart-warming song to the literati are the fundamental reasons for the establishment of the flower paradigm. It is precisely because of the mutual infiltration of ci and literati's banquet life and emotional life that the ci in Tang and Song Dynasties has formed the true color of "ci is a colorful subject" in style and made ci in the system The selection and appointment system of officials has caused frequent migration of officials, thus forming a life of wandering. The creation of wandering words is far away from the banquet of wine, the singing of prostitutes and the dancing of maidens, so it has been washed away with gorgeous powder, showing the characteristics of sadness and elegance. Due to the specific social and cultural atmosphere of Tang and Song Dynasties, words are used to build communication bridges in daily life. A large number of birthday words and dry words are produced under this background. Therefore, Studying literary phenomena from daily life is an attempt to analyze literary and cultural phenomena from a brand-new perspective. It is also an attempt in the field of social and cultural studies, hoping to bring some meaningful enlightenment to the study of literary and cultural studies. The reasons for the prosperity of Song Ci are several stages of the development of Song Ci: the early Song Dynasty was a period in which Ci continued to develop and its long tune flourished. Yan, Ou and other ci writers mainly inherited the style of Southern Tang Ci, while Liu Zong made great efforts to create long tune and expanded the capacity of Ci.