Guanzi's classical Chinese is the way to govern the country.

1. Guanzi's Classical Chinese Translation "The Way of Governing the Country" The way to govern the country must first enrich the people.

Rich people are easy to treat, but poor people are difficult to treat. What if I know? When people get rich, they return to their hometowns. When they return to their hometowns, they are afraid of sin and easy to cure.

People who are poor are in danger in the countryside, while those who are light are cheap at home. If it endangers its hometown, despises its family and dares to ban its mausoleum, it will be difficult to treat. Therefore, those who govern the country are often rich, and those who mess with the country are often poor.

Those who take goodness as their country must enrich the people first and then govern the people. Generally speaking, the way to govern the country must first enrich the people.

Rich people are easy to treat, but poor people are difficult to treat. how do you know Only when people are rich can they live in their hometown with peace of mind and attach importance to their own industries. When they live in their hometown with peace of mind and attach importance to their own industries, they respect officials, fear sin and are easy to rule.

If the people are poor, they will not live in their hometown with peace of mind, despise their own property, dare to offend officials and violate laws and regulations, and it will be difficult to rule. Therefore, people in peaceful countries are rich for a long time, while people in troubled countries are poor for a long time.

Therefore, people who are good at governing the country must first make the people rich, and then rule the people.

2. the classical Chinese "governing the country by management" (the original paragraph of the first paragraph) Any way to govern the country must first enrich the people.

Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure.

People who are poor are in danger in the countryside, while those who are light are cheap at home. If they are in danger of their hometown and despise their families, they dare to ban it, and it will be difficult to eradicate it. Therefore, those who govern the country are often rich, and those who mess with the country are often poor.

Those who take goodness as their country must enrich the people first and then govern the people. The kings of the past 79 generations had different legal systems and different orders, but everyone was the king of the world. Why? The country will be rich and strong, and the millet will be abundant.

Rich countries and rich countries were born in agriculture, so Wang Gui comes first. Anyone who is anxious for the country must first ban the skillful end, and at the end of the skillful end, it is forbidden to travel without food. People who travel without food will have to plow the fields.

Private farming means land reclamation, land reclamation means more millet, and more millet means national wealth. The country is rich and the people are strong, and the soldiers are strong and the people are wide.

Therefore, the late king knew that all people, Qiang Bing, a vast land and a rich country would be born in Suye, so it was forbidden to work at the end to stop Kit Kat and benefit agriculture. I don't cook kit kat today, but I will cook five eclipses a day.

The farmer's work all year round is not enough to support himself. But * * * gave up skills and finally did it.

If you give up your skills, you will achieve nothing, the land will be barren and the country will be poor. Generally speaking, to govern a country, we must first make people rich. When people are rich, it is easy to govern, while when people are poor, it is difficult to govern.

How did you know? When people are rich, they will settle down in their hometown and cherish their homeland. When they love their hometown in Anxiang, they will respect the monarch and fear punishment. If they respect sin, governance will be easy. When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they feel uneasy about living in the country and despise their homes, they dare to confront the monarch and violate the ban. If they resist the ban, it will be difficult to govern.

Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

Once upon a time, emperors' statutes and political orders were different, but they were all able to unify the whole country. What is the reason? It must be because the country is rich and has a lot of food. Most of the country's wealth comes from agriculture, so the first generation of holy kings attached importance to agriculture.

Any urgent task of governing the country must first ban luxury industry and commerce and luxury goods manufacturing. If these are banned, people can't wander around begging for food, and they have to engage in agriculture. When the people engage in agriculture, the land will be reclaimed. When the land is reclaimed, the grain will increase and the country will become rich. The country is rich and the people are strong, and the war will win if the soldiers are strong. If defeated, the land will be vast.

Therefore, the first generation of sages knew that the population was large, the military strength was strong, the territory was vast, and the national wealth must come from grain, so they all banned extravagant industry and commerce and the production of luxury goods to facilitate the development of agriculture. Now people engaged in luxury goods industry and commerce and luxury goods production can eat for five days a day.

Farmers work all year round, but they can't support themselves. In this way, the people gave up agriculture and engaged in luxury industry and commerce.

Abandoning agriculture and engaging in luxurious industry and commerce will make the land barren and the country poor. (The second paragraph of the original text) All farmers who are less than one month old and over one year old are also eager to collect taxes and have to lend them twice as much money to pay taxes.

Sometimes, people plow the fields, but they don't plow enough, so they have to borrow twice as much money to get rid of them. Autumn five, spring a bundle, is also a double loan.

Therefore, the above-mentioned certificate was taken from the people four times, rented by the Guan family, and collected from the treasury eleven times. The four times should also be doubled. The husband supports four masters with one citizen, so those who flee can't stop their punishment, and the people have nothing to accumulate.

To the east of Songshan Mountain, between the river and the secluded place, fleas are born and died late, and where the grain lies, four kinds of five get it. Middle-aged acres of two stones, one husband is millet two hundred stones.

Today, the granary is empty and the people have no accumulation. Farmers who live on porridge have no ability to forget it. Therefore, the former king made it easy for farmers, scholars, businessmen and workers to communicate with each other, and the annual income was not the same.

It is based on the people. When people cultivate a piece of land, cunning is not innate.

Land reclamation leads to more millet, and millet leads to national wealth. Clever and cunning will not give birth to * * *.

Rich and rule, Ben Wang Zhidao also. The characteristic of all agriculture is that the monthly income is often insufficient, and the annual income may be more than enough.

But the government is in a hurry to collect taxes and has no time. Farmers have to borrow "one for two" usury to cope with the above expropriation. There are seasonal restrictions on plowing and weeding, but the rain may not be timely enough, so farmers have to borrow usury to hire people to water the land.

The price of grain bought by merchants in autumn is "five", and the price of grain sold in spring is "ten", which is also a usury. Therefore, if the above demands are counted, there are four places that can ask farmers for multiples, because the city's rent tax, the collection of the state treasury, one-tenth of the grain collection, and all kinds of labor add up.

Add it up all the year round, and it is equal to a usury. A farmer has to support four creditors, so the monarch can't stop the outflow of farmers when the fugitives are punished. This is because there is little food and farmers have no savings.

From the foot of the mountain to the Yellow River and Rushui. Crops grow early and set late, which is a good place to increase grain production.

Sowing is being done all year round, and all crops are being harvested. In the middle of the year, the grain yield per mu is two stones.

A worker can plow 100 acre and collect 200 stones. Now that the national granary is empty, the people have not accumulated it.

Farmers sell their children and women because the monarch can't balance the people's income. Therefore, the first generation of holy kings always paid attention to the exchange of industries among farmers, scholars, businessmen and workers, and their annual income could not exceed each other.

In this way, farmers specialize in agriculture, and their income can be balanced with other industries. Farmers who concentrate on farming will be taken back, and cunning will not happen.

When the land is reclaimed, there will be more grain, and the country will be rich and have more grain. Without cunning, the people will be stable again.

Being rich and stable is the road to success. (The third paragraph of the original text) Those who don't have millet die, those who have millet die, and those who have millet die, not the monarch.

Millet also, the people return; Xiaomi is also, and wealth is also; Millet also belongs to the land. If there are more millet, everything in the world will dry up.

So Shun moved to a city, to Chengdu and to a village. Shun punishment is not strict, prohibition is not heavy, but the people return to it, and those who leave will suffer, and those who follow will benefit.

Wang Weimin did what he wanted first, so all the people in the world joined him. The so-called profit-seekers, benefit farmers; The so-called pest control, it is forbidden to harm farmers.

If you win farming, you will receive more millet, and if you receive more millet, you will be rich. If you are rich, you will go back to your hometown. If you go back to your hometown, you will change your customs and drive away many immigrants. As for killing them, people are miserable. This service is also successful.

If it is not good for farmers, there will be less millet. Without millet, people will be poor, and poor families will be light. It's easy to go when they are light at home, but they can't place an order when they are easy to go. If they can't place an order, they can't stop it.

3. "Guanzi" seeks the way of governing the country, and must enrich the people first. People who are rich are easy to govern, while people who are poor are difficult to treat. People who are rich value their home in peace, and respecting their sins is easy to cure. If the people are poor, they fear their families, and if they fear their families, they dare to violate their prohibitions and cure their difficulties. Therefore, it is often the rich who govern the country and the poor who mess it up. If it is beneficial to the country, it must enrich the people first and then cure the disease. Generally speaking, to govern a country, we must first make the people rich, and when the people are rich, it is easy to govern. If the people are rich, they will live in the countryside and cherish their homes. If they cherish their homes, they will respect the monarch and fear punishment, and they will be easy to govern. If the people are poor, they will be uneasy in their hometown and despise their family. If they dare to argue with the monarch and ban it, it will be difficult to treat. Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at running the country must first make the people rich. Generally speaking, the way to govern the country must first make the people rich. When people are rich, it is easy to govern, but when people are poor, it is difficult to govern. How did you know? Only when people are rich can they live in their hometown with peace of mind and attach importance to their own industries. When they live in their hometown with peace of mind and attach importance to their own industries, they respect officials for fear of committing crimes, and they are easy to rule. When people are poor, they don't live in their hometown with peace of mind, look down on their own industries, and dare to offend officials and violate laws and regulations, so it is difficult to rule. Therefore, in a peaceful country (people), they are rich for a long time. In a disaster-stricken country, (people) are chronically poor. Therefore, people who are good at governing the country must first make the people rich and then rule the people. In order to clarify "the way of governing the country, enriching the people first", this paper discusses it from two aspects. On the one hand, it is said that "if the people are rich, they will return to their hometown, and if they return to their hometown, they will respect their sins and be easy to govern." In a dangerous country, if you despise your family, you dare to violate the tomb ban, but it is difficult to treat. "By making a sharp contrast between these two aspects, we can draw the conclusion that' governing the country is often rich, and the country is often poor', and we can draw the truth that' enriching the people first, then governing the people'".

4. The translation of Yan Zi's explanation of Zuo Yi's redemption is followed by the translated version in classical Chinese. You can have a look if you are interested. Those who are loyal to me are also smart people. ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 96 Bao Shu knows that he has a mother and is poor, but he doesn't think he is greedy. " Bao Shu finally got along well with it and didn't think about it. However, Bao Shu worked for his son Xiaobai, Guan Zhong worked for Gong Zijiu, Xiaobai became a duke, Gong Zijiu died and Guan Zhong was imprisoned. Bao Shu then entered Guanzhong. We must manage Yiwu well. The country of Yiwu is very important and must not be lost. So Huan Gong followed. "Wei said to him," Uncle Bao, Doctor Qi, later changed his surname, and he is the son of Uncle Bao. "Guanzhong, administration. Judge Guan Ziyun said, "Be integrated with the teaching of Jiuyi, one is old, and the other is kindness. Guan zhong's plan. I know that Guan Zhong said, "In times of trouble, share a taste with Bao Shujia and learn from the past. I shared my wealth and got more from myself. Bao Shu doesn't think I'm greedy, but I know I'm poor. I tried to find a job for Bao Shu, but I was poorer. Bao Shu doesn't think I'm a fool and know when it's good and bad. I've tasted three officials and three people and met you, but Bao Shu doesn't think I'm evil, I know. Bao Shu entered Guanzhong and was placed under him. His descendants lived in the state of Qi and had feudal lords for more than ten generations. ○ Suoyin Press: It's a saying that "Zhuang Zhongshan went out to worship, Yi Wu went out to Ming Dynasty, and Ming Dynasty gave birth to his adopted daughter, while the latter went out to Zhuangzi Lu, where Lu lost his son and died". His stillbirth gave birth to martial arts, and martial arts came into being, which is resistant to involvement. Governing the country without losing the handle, otherwise; Loyalty and benefit can be tied to the people, if not; Rites can be practiced in all directions, if not; "Holding drums at the military gate makes the people braver, if not." "With Qi at the seaside, Skynet is on the east coast of Qi. Money accumulates wealth, which makes Qiang Bing rich. Its likes and dislikes are the same as secular ones. Therefore, it is said: ○ Suoyin is the tube called in Yi Wu's book, and his book has this saying, so I will mention it briefly. " Cang Li Man knows manners. Four sons of wife and brother, five sons of mother, and six sons of woman. Wang Biyun is "father, mother, brother, brother, wife and son". If the four dimensions don't open, the country will die. ◇ Guan Zi concluded: "Four dimensions, one is courtesy, the other is righteousness, the third is honesty, and the fourth is shame." What do you mean, vulgar? Just leave. Do you know? If you are a politician, you will benefit from the disaster and turn defeat into victory. Your weight, Guan Zhong therefore ordered a strict repair of the administration. The meeting of Yu Ke, justice is now in Jizhou East Asia. Huan Gong wants to break Cao Mo's covenant, and researches are ambiguous, which is also at the end of the sound. Zuozhuan is "Cao Gui". -Justice bubble, Mo Ge rebelled. Guan Zhong therefore believed that justice was robbed, promised, and invaded the land. So the bannermen returned to Qi. So, he said, "I know why. Knowing that this is the government is a treasure. [/color] Gu Guan Zhongfu plans to go to the government, return to the government, and be buried, with three surnames: male and female. The woman said that she would get married and come back. Qi people don't think this is luxury. Guan Zhong's note, in brackets, just said, "Guan Zhong is in Niu Shan, 21 miles south of Linzi County, Qingzhou. Guan Zhong said to him, "Poverty can't make you rich. "Duke Huan rented it to Qi Guocheng, but Qi died. Huan Gong said, "Why? "As the saying goes, sparse can't control close. "Duke Huan thinks Guanzhong and Qi are safe, so he rules the world." Confucius said, "Those who are wise in Guanzhong but do not have these three powers cannot be named Nanbo." Qi's obedience to the government is often better than that of princes. More than a hundred years later, Yan Zi became a poet. It is also the barbarian in Lai that records the loyalty of Yan Ping. Clock. Father Huan Zi's name is weak. -Justice Yan Cheng has Yi An three hundred miles away. This is Yancheng. Han is Yi 'an County, which belongs to Gaomi County. Ying Shao's Yungu Lion Wei Yi. Qi, Zhuang Gong, ○ Suoyin Publishing House: Home and Home, Zhuang Gong's name is Guang, and his name is. Thrift is more important than gas. Justice means self-humility, which is the function of non-cloud. If you don't say it, you will be in danger. -do justice, there will be rebellion. Explain that you don't know your friends, increase your career, and you are afraid of responsibility. Obey when you have a state-owned road. There is no way, that is, life balance. Justice is balanced, and so is the scale. It means that the country has no way to measure it and it is feasible to do it. In this way, the third world will be famous for princes. Knowing that disease G is better than stone, and being in it, nature will chase it. It is also a system. Yes:' I'm stone dad. If I were not hungry and cold, I would be a servant. Zuo Yi's Redemption by Yan Zi is slightly different from this article. Yan Zi came out, was discredited, and solved the redemption and return of Zuo Yi. Fu Xie, enter the boudoir. For a long time, Shi Yue's father asked me to leave. Yan zi Shi Fu said, "Otherwise, I heard that a gentleman believes in his bosom friend and does not doubt his bosom friend. ○ When you believe in reading Shen, the ancient rituals are smooth. Shen is called a confidant.

5. "Guanzi" seeks the way of governing the country, and must enrich the people first.

I. Original text

Any way to govern the country must enrich the people first. Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure.

People who are poor are in danger in the countryside, while those who are light are cheap at home. If they are in danger of their hometown and despise their families, they dare to ban it, and it will be difficult to eradicate it. Therefore, those who govern the country are often rich, and those who mess with the country are often poor. Those who take goodness as their country must enrich the people first and then govern the people.

Second, translation:

Generally speaking, the principle of governing a country is to get rich first, so it is easy to govern when people are rich, and it is difficult to govern when people are poor. How did you know? When people are rich, they will settle down in their hometown and cherish their homeland. When they love their hometown in Anxiang, they will respect the monarch and fear punishment. If they respect sin, governance will be easy.

When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they feel uneasy about living in the country and despise their homes, they dare to confront the monarch and violate the ban. If they resist the ban, it will be difficult to govern. Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

Third, the source

Guan Zhong wrote Article 48 of Guanzi Governing the Country.

Extended data

First, the creative background

Guanzi Governing the Country is an essay written by Guan Zhong, a strategist in the Spring and Autumn Period. Guanzi is a collection of Guan Zhong's works highly praised by Taoism in Xia Ji, that is, Guanzi School, which is regarded as the study of Xia Ji. It is listed as a Taoist category in History of Han Dynasty and a Legalist category in Annals of Classics by Sui Shu. Sikuquanshu listed it as a sub-legalist.

This book is large in length, complex in content and rich in ideas. It is an important classic to study China's academic and cultural thoughts in ancient times, especially in the pre-Qin period.

Second, the appreciation of works

In order to clarify the truth that "governing the country must enrich the people first", this paper discusses it from two aspects.

On the one hand, it is said that "if people are rich, they will settle in the countryside and cherish their homes; if they love their hometown, they will respect your majesty and fear criminal offences; if they respect their crimes, they will be easy to cure", and then it is said that "if people are poor, they will be uneasy about their countryside and despise their homes, and they will dare to oppose your majesty, and it will be difficult to govern if they violate the ban and resist it".

After making a sharp contrast between these two aspects, it is concluded that "rich countries are often governed, while chaotic countries are often poor (well-governed countries are often rich, and chaotic countries are bound to be poor)" and then it is concluded that "we must enrich the people first, then govern the people (we must enrich the people first, then govern the people)".

Three. Brief introduction of the author

Guan Zhong (765438 BC+09 BC-645 BC), whose real name is Ji, Guan Shi, Yi Wu, Zhong Zi, Shi Jing, whose real name is Guan Zi, Wu Guan, was born in Yingshang, Huaxia (now Yingshang County, Anhui Province) and descended. He was a famous strategist, politician, economist and reformer in ancient China.

Guan Zhong's works, now called Guanzi, cover all kinds of academics, and are the source of many academic thoughts such as Taoism, Confucianism, famous artists, legalists, peasants, military strategists, yin and yang scholars and so on.

Baidu Encyclopedia-the way to govern the country, enrich the people first.

6. Any way to govern the country must enrich the people first. What is translation? Any way to govern the country must enrich the people first.

From Guanzi Governing the Country by Guan Zhong in the Spring and Autumn Period, excerpts from the original text:

Any way to govern the country must enrich the people first. Rich people are easy to treat, but poor people are difficult to treat. What if I know? When the people get rich, they go back to their hometowns. When they return home, they are afraid of sin and easy to cure. People who are poor are in danger in the countryside, while those who are light are cheap at home. If they are in danger of their hometown and despise their families, they dare to ban it, and it will be difficult to eradicate it. Therefore, those who govern the country are often rich, and those who mess with the country are often poor. Those who take goodness as their country must enrich the people first and then govern the people.

Translation:

Generally speaking, the principle of governing a country is to get rich first, so it is easy to govern when people are rich, and it is difficult to govern when people are poor. How did you know? When people are rich, they will settle down in their hometown and cherish their homeland. When they love their hometown in Anxiang, they will respect the monarch and fear punishment. If they respect sin, governance will be easy.

When people are poor, they will feel uneasy about living in the countryside and look down on their homes. If they feel uneasy about living in the country and despise their homes, they dare to confront the monarch and violate the ban. If they resist the ban, it will be difficult to govern. Therefore, a well-governed country is often rich, and a chaotic country is bound to be poor. Therefore, a monarch who is good at governing the country must first make the people rich and then govern the country.

Extended data

Creative background:

Guanzi Governing the Country is an essay written by Guan Zhong, a strategist in the Spring and Autumn Period. It was written from the Warring States Period (475 BC-2265438 BC+0 BC) to the Qin and Han Dynasties. Its content is very complicated, including the views of legalists, Confucianism, Taoism, Yin and Yang, famous artists, military strategists and farmers.

Theme appreciation:

In order to clarify the truth that "governing the country must enrich the people first", this paper discusses it from two aspects. On the one hand, people are rich, on the other hand, people are poor. Through the sharp contrast between these two aspects, it is concluded that in order to make the country rich and the people rich, it is necessary to develop agriculture and emphasize agriculture while restraining commerce.

About the author:

Guan Zhong (723 BC-about 645 BC), born in Huaxia, was a famous politician and strategist of Qi in the Spring and Autumn Period. As the prime minister of Qi, he was called "the first phase in the Spring and Autumn Period" and helped Qi Huangong become the first overlord in the Spring and Autumn Period. Guan Zhong's remarks were found in the Mandarin Chyi Yu, and another Guanzi was handed down from generation to generation.