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The mother of Fan Jiayang, a China journalist who worked for The New Yorker, has been dead for several months. Looking at her present state, it seems

Fan Jiayang and her mother's American dream

The mother of Fan Jiayang, a China journalist who worked for The New Yorker, has been dead for several months. Looking at her present state, it seems

Fan Jiayang and her mother's American dream

The mother of Fan Jiayang, a China journalist who worked for The New Yorker, has been dead for several months. Looking at her present state, it seems that she has not yet come out of the pain of her mother's departure. The mother and daughter who live together were once famous for Fan Jiayang's help on Twitter. Fan Jiayang has also been criticized for writing articles to discredit China many times, and for his "China's face is a burden". The mother-daughter tragedy was doomed from the moment Fan Jiayang's mother came to America. Their experiences are also worth pondering. Someone picked up Fan Jiayang's mother on the Internet and said this: The elderly American patients among the recent online celebrities are actually Cong Yali who went out from our 174 hospital. From 174, she was admitted as a graduate student of respiratory medicine in the three armed forces, and later joined the United States. America couldn't save her when the epidemic broke out. The point is that her daughter often attacks China, and she is a scum. The whole incident was a tragedy. Cong Yali, a 70-year-old soldier, was assigned to the headquarters after the recruit company ended. According to her comrades-in-arms, she died tragically in the United States on April 2, when she was hospitalized in an American hospital, infected with COVID-19 virus, forcibly unplugged from the ventilator and drove away her personal nurse. Her daughter Fan Jiayang is a columnist for The New Yorker and an anti-China person. Fan Jiayang is Cong Yali's daughter. Fan went to America at the age of seven. He is the next generation who has been westernized. Cong Yali is a graduate student majoring in respiration in the Third Military Medical University. After graduation, she took off her military uniform and went to America. Now she died in a foreign country. As can be seen from the words of these acquaintances, Fan Jiayang's mother Cong Yali was born in a family in Gao Qian, and is a highly educated military doctor. At that time, she should be regarded as a relatively high class in China and enjoy a relatively comfortable life. For many years, China people have had a vision for the United States. Cong Yali is no exception. Like many people who immigrated to the United States in the 1980s, she firmly believes that the United States can give her and her children a better life. It is not easy for her to come to the United States alone with her children, raise them, receive the best education, and be a nanny for domestic workers. In the 1980s, many people left China for the United States. For most of them, the process of finding dreams in America is no different from the process of gradually sinking their hazy imagination of the future into concrete life. Sometimes, this process is full of loss and helplessness. In their lives, their dreams are covered by poverty and embarrassment. I don't know how many people have had the experience of being exhausted or sighing because the rented house is too shabby. Their experiences and thoughts also deeply influence children's outlook on life and values. From Fan Jiayang's article "How My Mom and I Become the Propaganda Tools of China", we can see that Fan Jiayang's growth is not only the lack of material, the depression of his daughter as a maid, the anxiety that his mother often conveys, and the separation of China's feelings. Her impression of China stayed in the backward and barbaric era, and her mother gave up everything and brought her the beauty of the American dream. But the reality is so harsh that she has to give in to it. Many times, she plays the role of keyboard man. On the one hand, he accused the United States of "anti-Asian" sentiment on his social account. When faced with the abuse of white people and the siege of mobs, he had to laugh at himself that China's face was a burden. The slogan is loud and clear, and if you really encounter white provocation, you will recognize it. Why did many China people become American-born China people in the second generation? This is by no means "Orange was born in Huaibei, but his tutor". Blacks win equal rights through struggle, while Asians are willing to be ostriches. This is what we see when many people from China immigrate to the United States. Their next generation grew up to be exquisite egoists, who took the split personality as the starting point of business and wanted to get ahead at the minimum personal cost. However, they did submit bloody warlords who betrayed their own ethnic groups.

I won't fight like a black man!