Some cities have regional chains of contempt. What do you think of this?

The chain of regional contempt should not exist, which greatly affects unity and regional development.

We often feel that a country, a province or even just a city will have a regional contempt chain. Take the whole country as an example, there is a chain of contempt between provinces, and people in this province look down on people in that province. Take a province as an example. Cities in the south of this province will look down on cities in the north. Even in a city, there are cases where this district looks down on that district. Why do these chains of contempt exist? Some people say that it is the gap between the rich and the poor, which seems untrue. The rich laugh at the poor, which should not be advocated. Loving the poor and the rich is a very bad phenomenon and should be curbed. Some people say that laughing at others is to highlight their sense of superiority. This statement is quite reliable. Some people are like this. In order to make yourself look better, you will look down on others, and the so-called contempt chain will appear.

Such a series of contempt is really completely unnecessary. Many people say that people in such places should be despised. This statement is undoubtedly one-sided. Maybe some people in some places have done bad things, and everyone thinks that people in that place are like this. This is really unfair. After all, every place has its advantages and disadvantages. I always see bad things in one place and then zoom in. This is an unchangeable prejudice.

If this contempt chain exists for a long time, it will easily lead to disunity between them. There is no good influence except disunity. If you have a bad impression of an area, it is entirely caused by others, not the whole area. If you really think that the atmosphere in a certain area is bad, you can directly explain that there is no need to engage in any contempt chain. In short, this contempt chain is boring, and the remarks about it are also boring.