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( 1)

The heavens and the earth are humble, and the dry Kun will decide. Humble and high, with Chen, high and low. (2) Constant and dynamic, combining rigidity with flexibility. (3) Birds of a feather flock together, and birds of a feather flock together, which brings good luck and bad luck. In nature, it forms underground and changes are visible. (4) Therefore, the combination of rigidity and softness, gossip. Drum with thunder, moisten with wind and thunder. (5) the sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman. (6) From scratch, you can achieve something. Easy to know, simple to know. (7) Those who are easy to know and those who are simple are easy to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time; Can do a lot. The virtue of a saint can last long, and the career of a saint can be great. Easy, the world makes sense. The world is reasonable and one of them. (8)

Precautions:

(1) cohesion: department, which means department. Words are words, that is, words are meaningful. The original meaning of copula is that copula is under divination. Case "Cohesion": "Cohesion is neither good nor bad." "How can the copula be the best?" It's the front. Here is the name of the copula. It refers to the words tied behind the ancient classics of Zhouyi, which is one of the ten wings. It is the general introduction of Zhouyi: tracing the origin of Yi, inferring the function of Yi, explaining the meaning of hexagrams to make up for the deficiency of Yi, image and divination, and explaining the method of divination. There are great differences among the pre-Qin philosophers: Ma Rong and Xun Shuang divided the first chapter into thirteen chapters, Yu Fan into eleven chapters, and Kong into twelve chapters, Lu Deming into seven chapters, Li Xinchuan into fifteen chapters, and Wang Fuzhi into sixteen chapters. According to Ma Rong's dichotomy, the next cohesion is generally divided into twelve chapters.

(2) Respect: high and expensive. The sun's yang is light and clear, so it's called respect. Humble: cheap, cheap. Also called "love", humbleness, love. The earth is cloudy and turbid, so it is humble. Fixed: means to fix its position. To: Already. "I want to get rid of it" in Mandarin Today is proof. Chen: Column.

(3) There is constant motion: that is to say, heaven and earth are naturally moving, so it is moving; The ground is dignified and motionless, so it is quiet. Chang: Ordinary. The theory that the earth is moving and the earth is stationary was very common in the Warring States Period. For example, "Heaven in Zhuangzi": "Its movement is also heaven, and its quietness is also land." Rigid and soft: I just said that strange paintings are like yang, and soft said that I paint like yin. Break: divide and rule.

(4) Fang: Confucianism explains Fang, Tao, reason, insects and other animals. But none of the above statements seems appropriate. Throughout this passage, "Fang" should be interpreted as "thing" here. Wang Bi noted in the "Fu" sentence of Xiang: "Fang, things are also." Which is its certificate. Elephant: the sky, the sun, the moon and the stars. Shape: topography, mountains and rivers, vegetation. Change: the weather changes, so it is a "change" in the sky; Change, take the "Clouds in Beijing" as a "Debate", and we can be prepared to distinguish its change from imaging to molding. Kun turned into things, so the ground was "Hua". See: appear.

(5) Combining rigidity with softness: Kun Ruan's paintings rubbed against each other, forming the Eight Diagrams, that is, the so-called interaction of Gansan, Yang Kun and Yin San in Shuo Gua, which gave birth to the Six Sons. Mo: Spin. This refers to chemotherapy. Gossip: Gossip whitewashes each other and gossips. Swing, and "swing". Shi Ming: "Swing, swing." This has the meaning of passage. Drum, preach "Guo" "Customs and Sound": "Drummer, the sound of the vernal equinox, everything is leather, so it is called" drum "". So the drum means "moving". Whether: thunder is angry. Gu Liang Biography: "What is a cloud thunder? Hey. " Moisturize and nourish.

(6) Main road: Lu Yang. Male: masculine things, that is, the so-called "long male", "middle male" and "young male" in Shuo Gua. Kun Dao: Vagina. Female: feminine things, that is, the so-called "eldest daughter", "middle daughter" and "girl" in Shuo Gua.

(7) Knowing Confucianism as the "master" and "behavior". In my opinion, judging from Fu and Gan's explanation of "everything begins", this "knowledge" should be interpreted as "capital", and the voices of "capital" and "knowledge" are almost all false. Works: One book is Hua. The author thinks that from the above-mentioned "starting with capital", the "doing" of "Kun creating things" here should be trained as "doing", that is, metaplasia. Yi: Go straight. Ma Qiyun said, "It's easy to get straight. The light body is confused with the void, which is common to all things, so it is easy. Erya' Ping, Jun, Yi, Di, Yi also'. Note: everyone calls it, which can be easy training. Case "Cohesion": "Fu Gan, whose quietness is also expert, whose movement is also straight, based on great life." Therefore, the horse theory is extremely correct. Jane can: the ability of simplicity. Some scholars once called it "simple obedience", and the context is "easy to know, simple and easy to follow, easy to know, close to each other, easy to follow, merit". This solution can be prepared as a statement. Jane, simple but not complicated.

(8) Easy and simple: simple and simple. Position depends on it: man has the principle of heaven and earth and is located in heaven and earth. Location, location.

Today's translation:

Heaven is precious (above), earth is humble (below), and Gankun (from this) is determined. Both the humble and the noble are displayed, and the noble and lowly positions are established. Heaven and earth have their own routines, and we can draw the conclusion that (Yang) is rigid (Yin) is soft. Birds of a feather flock together, and birds of a feather flock together, so good luck and ill luck arise. Images are formed in the sky, images are formed in the ground, and changes appear, so the combination of rigidity and softness pushes each other forward. Inspired by thunder and lightning, nourished by wind and rain, the sun and the moon run alternately. Avenue makes men (things), while Kundao makes women (things). At first, everything was created by Kunming. Do things straightforward, Kun is simple and obedient. Easy, easy for the owner; On the other hand, Jane is very obedient. Attached by a straight male employer, simple obedience is effective. Supportive laws and regulations that may last for a long time, but they may also have a wide impact. Long-term is the virtue of saints, and broadness is the career of saints. (therefore) easy to simplify and get the principle of the world, get the principle of the world and locate it in (heaven and earth).

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(2)

The sage's divination view is vague and clear, and (1) changes due to the combination of rigidity and softness. It is good or bad, and it is also lost; People who regret are also worried; (2) the changers are like advancing and retreating; A person who combines rigidity and softness is like day and night. (3) Six hexagrams movement is the way of three poles. (4) Being a gentleman in times of peace, the order of change is also; Those who have fun have good speeches. (5) Therefore, when a gentleman lives, he observes his image and plays his words, while when he moves, he observes his changes and plays his career. Therefore, "God bless it, there is no disadvantage in Kyrgyzstan." (6)

Precautions:

(1) hexagrams: refers to sixty-four hexagrams. Elephant: Melon is fragrant. Anthology: The essays after divination. After this sentence "good or bad", "Yu Ben is more regretful" (interpretation of the text). Looking at the meaning of the above words, it seems right to say that it is dangerous.

(2) Good or bad: good or evil. Mountain. Fierce and evil. Regret: Regret. Regret, hate is hard to be stingy, and it has passed the "selection". Danger, degree. Good luck and regret are easy words. It is human nature to lose worry, so good luck is like gain, bad luck is like loss, regret is like worry, and frugality is like worry.

(3) Change: refers to the change of six hexagrams. That is, the so-called "change is not at home, there are six deficiencies in the week, ups and downs are impermanent, and rigidity is changeable." Advance and retreat: produced by the change of mentality. Yang forward, Yin backward. Rigid and soft: refers to the painting of yin and yang, with masculine as "-"and feminine as "-".

(4) three poles: three talents, namely heaven and earth. There are three diagrams in Eight Diagrams, the upper diagram is like the sky, the lower diagram is like the ground, and the middle diagram is like a person. There are six talents, so the next day is like the ground, the third and fourth are like the people, and the fifth is like the sky.

(5) Residence: a quiet place. An: Yi. Order: Order. Yu Fan thinks it's an elephant. According to the following article, "a gentleman can observe his own image when he is alive", so he thinks that becoming an image is victory. But in the cohesion of the case, "gossip is in one column, and image is in it." One column is the preface of Yi. Moreover, "Xiao Qi's great philosopher keeps divination, those who argue for good or ill luck keep words, those who worry about regrets keep prices, and those who have no complaints keep regrets. ..... "This is the" order of change ". Play: There is a book called Tiao, which means to ponder and play. Liezi Huangdi, "I have been playing for a long time." Zhang Zhan's note: "Learn while playing." Le: There is a book called Change. The following case is "Observing change when moving" and "Commenting on change", which seems to have changed from "change" to "right".

(6) This quotation comes from Nine Essays of Judas. You: Blessing.

Today's translation:

Sages set up Yi hexagrams, observing the characters related to their images to indicate good or bad luck, and (Yang) is rigid and (Yin) is soft. Therefore, (Yi) good or ill luck is a lost image; Regret is a sign of worry. Change is the image of advance and retreat; (Yang) is just (Yin) soft, which is the image of day and night. The change of six hexagrams contains the way of three talents. Therefore, those who live in seclusion and rely on it are hexagrams; Happy, playful, are all words of divination. Therefore, when a gentleman lives in seclusion, he observes divination and tries to figure out his words; When you act, you observe the changes of divination, but think about its divination. Therefore, "unique, good luck and no harm."

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(3)

People close to you are also like words. If you are stubborn, your words will change. No matter good or bad, it is lost. He who regrets is guilty. He who has no blame is good at making up for his mistakes. Therefore, the noble and the humble are in power, the big and small are in divination, the good and bad debaters are talking, the sorrowful people are in the intermediary, and the innocent people are regretting. (2) Therefore, the hexagrams are small and big, and the words are dangerous. Those who resign also refer to what they are doing. ③

Precautions:

(1) Xun: "material", the material is completely cut, so it has the meaning of judgment, referring to Xun's words. Remarks: Description. Elephant: refers to the image of a six-pointed star. Yao: Pointing at words. Change: refers to the change of painting with both rigidity and softness.

2 small defects: small defects. Columns: Distribution. Bit: the bit of six hexagrams. Qi: positive definite. Size: In divination, the Yang divination is big and the Yin divination is small. Remarks: Remarks. Interface: tiny. This refers to the subtle difference between "good luck" and "bad luck" in "regret" Shock: fear.

3 risk: fierce. Yi: Simple: It's good luck. One: Suitable.

Today's translation:

Haiku is to explain hexagrams; Ci is a description of change (yin and yang painting); Good or bad luck means that the transaction fails; Regret is making a small mistake. Not blaming means that you are good at making up for mistakes. Therefore, the distinction between high and low exists in its position; Qi determines its size and exists in all hexagrams; The difference between good and bad lies in many words; Worry and regret exist in a small boundary (between good and bad); Fear without guilt lies in repentance. Therefore, there is a size (yin and yang), and the words are dangerous and simple, so the words of Yi have their own points.

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(4)

It is easy to conform to heaven and earth, so we can understand the way of heaven and earth. Looking up at astronomy and overlooking geography, that's the saying, knowing the secret and the bright is the opposite, so you know life and death. (2) the essence is things, wandering souls are changes, and they are the realm of knowing ghosts and gods. (3) It is close to heaven and earth, so it does not violate. Knowing all things and knowing oneself is the world, so it is not. Flowing clouds and flowing water, Lotte know life, so I'm not worried. Peace and love, you can love. (4) the scope of heaven and earth changes, but it is not left behind. (5) It is known by the way of day and night, so God has no way and is easy to lose his body.

Precautions:

① Yi: The truth contained in Zhouyi is Yi Li. Quasi: equal and flush. Miron: Including and discussing. Amy, I'm embarrassed. Nylon, originally refers to moss ribbon. This is a "theory".

② Dark and bright: dark and bright. Primitive anti-end: from the beginning of things to the end of things. Original, speculation. On the contrary, a book is "harmony" and this training is "back".

3 essence is the thing: the qi of yin and yang gathers, and the thing becomes its shape. Essence refers to the spirit of yin and yang elves. Wandering souls change: the wandering souls of qi disperse, and things change. Wandering soul, wandering spirit. Yang Qi refers to the soul, which means thinking up and down, essence refers to God, and wandering souls refer to ghosts. The flexion and extension of yin and yang. Ghost: return, that is, return with frustration, and things will eventually return to ghosts. God: stretch, that is, the stretch of qi, and the anger of things extends to God.

4 violation: violation. Help! help! By the way, I am embarrassed. Guangya: "Side, wide and big." Zhou Li Chunguan Witch: "Draw inspiration from others." Jia Shu: "Next, it's all around." Wang said to him, "It is said that it can attract people from all directions." Stream: Shi Wen and Stay in Beijing. Follow the path of heaven. Know life: know the principles of life. Antu: Settle in Kuntu. Deng: Houtu. Kindness and love. Mozi Jing Shuo Xia: "Benevolence, benevolence."

⑤ Scope: Including, Law Week. Fan, a model of casting gold, is extended to law: encirclement, opening up the country, encirclement and "scope", which Huang Peirong interprets today. However, Han Confucianism interpreted this as a change in the news law of Gankun, Zhou and Heaven and Earth, but it did not exceed the twelfth birthday. Consider it from the context. This "ran" may mean "like nature, like underground, see its changes", because there is no other evidence, so it is still according to the Han people's statement. Qu: The original meaning is the shape of an object. Cheng: Speaking of prosperity. If you succeed, you will be satisfied. No legacy: no loss of subtlety.

6 the way of day and night: refers to the rigid and soft way of yin and yang. "Cohesion": "Combine rigidity with softness. The image of day and night. " Party: location. Body, fix the body.

Today's translation:

"Yi" is the same as heaven and earth, so it can include the way of heaven and earth. Looking up at astronomy and looking down at geography, we know the reason for the change of light and shade. From the beginning to the end of things, we know the theory of life and death. Essential polymerization, product molding, wandering souls (air dispersion) lead to (physical shape) changes. So we can know the situation of ghosts and gods. It is easy to be close to heaven and earth, so it does not violate (the law of heaven and earth). If you know everything around you and make the world by your way, there will be no mistakes. Keep walking, conform to heaven, understand the truth of life, and you won't be sad. Living in Kuntu, I am honest and kind, so I can love my people. Cover the change of heaven and earth without exceeding (the twelfth lunar month), inherit all things without losing (imperceptibly), reach the way of day and night change and feel extremely, so the mysterious change of (Yin and Yang) has no fixed place, and Yi Dao is amorphous.

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(5)

One yin and one yang are called Tao. Those who follow the Tao are good; Successful people are also sexual. (1) The benevolent regards it as benevolence, and the knower regards it as knowledge. I don't know every day, but the way of a gentleman is fresh. It is the great cause of promoting virtue to show benevolence, hide all uses and drum up all things without worrying about saints. (2) Being rich is a great cause, and being new is a virtue. Life is easy, like dry, like Kun. (3) The number of knowledge refers to the industry, and the change refers to the thing, and the yin and yang are unpredictable. ④

Precautions:

(1) Follow: Accept and continue. Success: a generation, achievement. Sex: natural, natural. Zhu said, "Therefore, the development of everything is a continuation of goodness, and everything has its own successful life." (genre)

2 knowledge and wisdom. Fresh, less. Show, show. Everyone. Use, function. Drum, move (opinion says "drum with thunder"). To the extreme.

3 money: everything is ready. Rixin: the change is endless, and it is new. Life and death: Yin and Yang change each other but are not poor. Imaging: produce astronomical phenomena. Imitation: Effective shape. The method is shape. Xiang Anshi said, "The old saying" Fa "is called" shape ",and" shape "is used to" image "in connection."

Number of poles: the number of exhausted strategies. Occupy, occupy. General change: flexibility, which means that change is accessible and timely. Emergencies of Yin and Yang: The changes of Yin and Yang are rapid, subtle and unpredictable.

Imazawa:

One yin and one yang (mutual change) refers to the Tao, and what is received (the Tao) is good; What is appropriate is sex. The benevolent sees the benevolence of Tao and praises it as benevolence, while the wise sees the wisdom of Tao and praises it as wisdom. People use it every day, but they don't know it. Therefore, the way of a gentleman is rare. It shows the benevolence of Tao (outside), hides the function of Tao (inside), encourages all things (to grow) without worrying about saints, and (creates all things) is extremely virtuous (complete)! Richness is called great cause, and newness is called virtue. (Yin-Yang changes) are endless and easy, becoming (the sky) is dry, the effect (the ground) is Kun, counting strategies is Zhan, mastering changes is things, and Yin-Yang (changes) are unpredictable and called God.

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(6)

The husband is broad and easy, far away is not royal, near is quiet and upright, and between heaven and earth is prepared. (1) Fu Gan, its quietness is also designed, and its movement is also straight, which is based on great health. The quiet Fu Kun is also dynamic, which is based on his extensive knowledge. (2) The vastness has heaven and earth, the flexibility has four seasons, and the yin and yang have the meaning of the sun and the moon. Yi Jian's goodness matches virtue. ③

Precautions:

1 width: width. Kun Weiguang. Big: grand. Doing great things. Stop. You: Near. Affirmation: affirmation.

(2) Speciality: A book named Yi is related to Yi, so it is called Yi. The fact that "something is done and something is not done" in Shuo Gua proves this point. Straight: straight. Enchantment: Close. Bi: Open.

3 match: match. Flexibility: change is easy to achieve. Yi Jian: It means "easy to know and easy to follow", which means. To: big.

Today's translation:

This Yi Dao is vast and magnificent! Say it's far away, it has no end, it's near, it's quiet and square, and it has everything between heaven and earth. This is dry, round at rest and open when moving. So Guangsheng (everything). (Yi Dao) Broadness (destiny) and greatness (destiny) are in harmony with heaven and earth, change and access are in harmony with the four seasons, and yin is in harmony with the sun and the moon, which is a combination of simple goodness and great virtue.

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(7)

Confucius said: (1) "Easy is extremely difficult. The husband is easy to be holy, so he respects morality and has a wide career. Know how to salute and be humble, 2) respect heaven and earth and be humble to the earth, and heaven and earth will be set up and it will be easy to do it. Natural existence, the door of morality "(3)

Precautions:

Confucius: The so-called "Confucius" in corpus and classical Chinese refers to Confucius. However, it is impossible to verify whether the quotations of Confucius are really Confucius' remarks.

Knowing is wisdom. Ritual, etiquette. A book is called "style", and "ceremony" and "style" are interlinked.

3 save: always save. Er Ya Shi Xun: "Being is being." Ruan Yuan said, "If you keep it, it's here. For example, Mencius said' nourishing the heart and nourishing the nature' ". Tao: The way to go is to take Ganyang as the road. Yin Kun is right in the right place.

Today's translation:

Confucius said, "Yi is extremely skillful! Saint Yi Dao used it to improve his virtue and broaden his career. Noble wisdom, humble manners, lofty imitation of heaven, humble imitation of the earth. Heaven and earth are positioned, and Yi Dao runs in them. The eternal essence of things, the door of morality.

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(8)

Sages have the impression of seeing the next scene, but they want to describe it appropriately, so they call it an elephant. (1) A saint must see the world move and watch it pass by to perform his ceremony. (2) How to break the good or ill luck of a copula is a truth. It is not hateful to say that the world is the first, and it is not chaotic to say that the world is the first. Draw up before you speak, discuss before you move, and propose to change. (3) "The crane is in the shade, and its son and. I have a good title and I am invincible. " Confucius said, "A gentleman lives in his room, and his kind words have to be answered thousands of miles away, especially so! If you live in your room and talk badly, it will be even worse if you violate it thousands of miles away! The implication is to add color to the people. The line is far from you, and it is far from you. Words and deeds are the basic principles of a gentleman. Cardinal's hair is also the Lord of honor and disgrace. Words and deeds, the reason why a gentleman moves heaven and earth unintentionally? " ⑤ "People howl first, then laugh." ⑥ Confucius said: "A gentleman's way, either out or in, or in silence or words, will be beneficial if they are combined. Words of one heart stink like moss. " ⑦

Precautions:

(1) Qiu: The ancient version is "tut", which originally means dirty mouth. This means that things are complicated. Imitation: analogy, imitation. Zhu: Right. Form: form, shape. Rong: Appearance. Appropriate: appropriate.

② Meeting: Meeting flow. Ceremony: A book is "Waiting Ceremony". This refers to etiquette.

3 evil: disgust. One is "Ya", which is evil in ancient times, and the word "Ya" is common. It can also be said that the first Confucianism "Asia" is the second. Discussion: One book is called Yi. Look at its context and meaning, compare Yi with Zhun, and regard it as Yi. Musical instrument, imitation.

(4) Guanzhong is quoted here as 92 words. Mother crane is singing in the shade, and her son answers. If I have wine, I would like to share it with you. Yin, pass the shade. And, should and. Jue: Ancient drinking vessel refers to wine. Frustration: love and sharing.

⑤ 1992' s interpretation of Zhongfu shows that a gentleman lives in his own room: 1992 lives in his own home, and 1992 lives in his own home, so he is a gentleman. Text: Text. In 1992, I lived in Zhongfu, so I said. Pivot: the pivot of the door, that is, the door shaft. Machine: crossbow machine.

This sentence is quoted from Fan's Ninth Five-Year Plan. It means: if you are gay with others, cry first and then laugh. Colleague: that is, colleagues. Howl: Cry.

⑦ This interpretation of Fan's Ninth Five-Year Plan. Silent: silent. Pro: Sharp. Smell: smell, that is, smell.

Today's translation:

Sages are called divinatory symbols because they see the complexity of things in the world, so as to compare their shapes and looks and symbolize their suitability. The sage is called a sage because he sees the changes of things in the world, thus observing their convergence and traffic, preaching their laws and etiquette, and attaching words to judge their good or bad. Tell the world that things are complicated and will not be offensive, and point out that things are extremely changeable and will not be in a mess. Compare first, then talk, then imitate and then act, and realize its change through comparison and imitation. "The crane chimed in the shade, and his son responded. I have good wine to drink with you. Confucius said, "When a gentleman lives in one room, he speaks well, and people thousands of miles away respond, not to mention close! A gentleman lives in one room, but his words are not good, and people thousands of miles away will not follow him, let alone be close at hand! Words come from the body, affecting people, and actions occur in the vicinity and appear in the distance. Words and deeds, this is the gentleman's door pivot and crossbow machine. Cardinal dominated honor and disgrace when it was introduced. Words and deeds can be used by gentlemen to alarm the world. How can they not be cautious? " "Be gay with others, cry first and then laugh." Confucius said, "A gentleman's way is to walk or stay, or to say something silently. When two people are together, they can break the gold. The words of one heart are like bluegrass. "

On the sixth day of the sixth day, "use cogongrass, nothing." Confucius said, "It is ok to make mistakes anywhere. What is there to blame for using hair? Be careful. Fumao is thin, but it can be used in large quantities. You have nothing to lose by being careful. " (2) "Gentleman's humility has an end, discipline." 3 Confucius said: "Work without cutting, work without virtue, extremely thick, and words serve people with merit. Sage, courtesy, modesty. " 4 "Kang Long has regrets." ⑤ Confucius said: "The monarch has no position, the monarch has no people, and the sage is in the lower position without assistance, so there is regret." ⑥ "Never leave home, no guilt." ⑦ Confucius said: "If there is chaos, words will be taken as orders; If a gentleman is secretive, he will lose his position; I will lose my virginity if I am not secretive; If a few things are not covered up, he will get hurt; Therefore, the gentleman is cautious and does not leave. " Confucius said, "Businessmen know how to steal! Yi said, "If you take the negative and multiply it, you will lose." Negative people are also villains. A man who takes advantage is also a tool of a gentleman. The villain took advantage of the gentleman's weapon and stole it. Attack slowly and violently, steal and think about cutting, hide slowly and teach thieves, and teach obscenity. Yi said, "If you take the negative and multiply it, you will lose." Stealing is also a trick. "

Precautions:

(1) This passage is quoted from the sixth day of Bigger Than, which means that it is beyond reproach to pave the way with cogongrass (offering sacrifices). By: paving the way. Mao: thatched grass.

② This explains the word "greater than". Gou, auxiliary word. The king said, "If you are guilty, you are still guilty." Wrong: Measures. It means to place. Be careful: be careful. Thin: still light, s: here. Operation: Tao. There is a book called Si Shun Shu in Shen Si Shu, which has been taught to follow. You can prepare for it.

(3) Modesty, quoted from 1993, means that only when a gentleman has credit can modesty have a good result.

[4] Today, the word "Qian" is interpreted as 93 words. Cut: boast. Fred: Yes. "The Book of Guan Angel": "The sage will get it." Thick: Very thick. People with meritorious service: People with meritorious service are inferior to others. To: Push to.

(5) cited "dry" hexagrams, nine words. Extremely active and extremely poor.

⑥ This interpretation of the word "Gan". Expensive without position: chapter 9 of Gan is expensive, and chapter 9 is extremely poor without position. High but not human; Nine hexagrams are high, and six hexagrams have no yin, so there is no people.

⑦ Quote the ninth day of the festival.

Today, the text explanation of the ninth day of this section. Preface: Interpretation: "Yao Ben is a machine", and Huan Jiu Gua: "Huan Ben runs his machine." The Silk Book of Changes is a "step", so the steps are interlinked. This should be interpreted as an opportunity. Secret: Secret. A few things: a few things.

Pet-name ruby this interpretation "solution" six or three words. Riding: means of transportation in ancient times. Extend to ride. A villain rides a gentleman's car: a villain rides a gentleman's car. Villain, a disparaging term for the lower class by ancient rulers, later refers to a person who is not decent or has little knowledge. A gentleman refers to a person with both ability and political integrity. Judging from the divinatory images, Yang is a gentleman, Yin is a villain, and Yin occupies the Yang position in Xie Sanzhong, so there is an image of "a villain riding a gentleman's soldier". Slow: arrogant and slow. Teaching: teaching. Ye: Zheng, Lu, Yu, Yao and Wang Su wrote "Ye", and Tai Ping Guang Ji cited it as "Gu". "Ye" and "Ye" are all excuses of "Gu". (For details, please see Fusang's Yi Jing Yi Shi Wen). Zheng Xuan said: "It is seen in the outfield because of its appearance." (Note to the Book of the Later Han Dynasty)

Today's translation:

The sixth day: "There is no disaster in spreading white thatch (sacrifice)." Confucius said: "(Sacrifice) can be placed directly on the ground, and then covered with thatch (to show respect). What disaster can there be?" I've been very cautious. Although thatch is light and thin, it plays an important role. If you can treat this ceremony carefully, you will not lose anything. ""Modesty has credibility, and a gentleman has a happy ending, which is auspicious. Confucius said, "It is good to have merit without boasting, and to have merit without greed. It is said that you can be polite to others if you have merits. Virtue pays attention to grandeur, courtesy pays attention to respect, and the so-called modesty is to keep your position with respect! " "Dragonfly water is too high, there will be regret. "Confucius said," You lost people when you were in an unrealistic position, and the sage didn't help you when you were in the next position, so you had a line of regrets. " "Don't leave the portal courtyard, there will be no disaster. Confucius said: "The occurrence of disasters is based on words. If you don't keep secrets, you will lose your minister, and if you don't keep secrets, you will die. If you don't keep this secret, it will hinder the success of things, so a gentleman will keep a secret and won't speak easily. Confucius said, "People who wrote Yi probably know bandits very well! "! " "Yi" said:' Carrying things by car, even bandits are invited to rob.' Carrying things, this is what villains do; Riding a car is a gentleman's weapon, and a villain rides a gentleman's weapon, so thieves want to rob it, arrogant and slow, and tyrannical, and thieves want to crusade. Being lazy in collecting money is to teach thieves to rob, and dressing coquettishly is to seduce thieves to commit adultery. "Yi" says: "Carry things by car to attract bandits" (that is to say, you attract bandits yourself. "

Return to the peak

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(9)

Tianyi, second; Tian San, Di Si; Heaven five, earth six; Bati Tianqi; Nine days and eleven places. Five days, five digits, five combinations. There are five days in twenty miles, thirty places on the ground and five places in fifty miles. This is the reason why ghosts and gods change. The number of Dayan is fifty, and its use is ninety. Divide into two, like two ⑤, hang one, like three ⑤, like four, like four ⑦, like a five-year-old leap ⑧, and hang it again. There are six strategies for doing things, four strategies for Kun, and sixty strategies for every 300. The current date is ⑾. There are 1,520 policies in the two chapters, and the number of events is also ⑿. Therefore, four camps become easy, and nine times out of ten. Gossip and small success, leading and extending, touching and growing, the ability of the world is completed. Showing God's virtue is a reward and blessing to God. Confucius said, "Do those who know the way of change know what God has done?" ⒃

Precautions:

(1) The cases of Ji Jie of Zhouyi by Li Dingzuo in Tang Dynasty and Notes on Thirteen Classics by Ruan Yuan in Qing Dynasty (at the head of chapter 11) are above "Fu Yi, what is it"). The passage from "Five Days" to "Ghosts and Ghosts" is under the heading of "So, bury it before hanging it". In Song Dynasty, Zhang Zai, Cheng Yi, Zhu and others suspected that this was a mistake. It is considered that these two paragraphs are interlinked on the basis of The Number of Big Swallows. Wu Cheng in the Yuan Dynasty and Li Guang in the Qing Dynasty all followed suit. Take the Han Dynasty as an example. From "Tianyi" to "Ghost", Historical Records of Han Dynasty and Yuan Bao Pian of Wei are all the same as Ping's Shijing, so we should take Ping's Shijing as an example. However, the context of this case is meaningful, and Zhu Cheng has a better order, so we follow it today. This chapter lists the natural numbers from "one" to "ten", aiming at explaining that the number of fifty played in the divination method is based on the number of heaven and earth.

② Further elaborate the relationship between the number of heaven and earth and the number of large derivatives. Five Numbers: Confucianism explains many things: (1) The number of heaven and earth has five numbers each. (2) Five directions, north 16, south 27, east 38, west 49 and middle 50. (3) Five elements, 16 is water level, 27 is fire level, 38 is wood level, 49 is gold level and 50 is soil level. When reading the meaning of the text, the first article shall prevail. Summary: add up. Harmony: harmony. Change: refers to the change of the amount of light. Ghosts and gods: the flexion and extension of qi. Ghost, come back. God, stretch. Therefore, "walking ghosts and gods" means that the index can penetrate the ghosts and gods of heaven and earth, that is, it is easy to pass ghosts and gods and can be ghosts and gods.

3 Yan: acting. That is calculus. Fifty: Confucianism explains a lot of things: (1) Zhu believes that the palace in the river map is five times ten times the ground. (2) Xun Shuang thinks that each hexagram has six hexagrams and eight hexagrams 6× 8 = 48, so 48+2 = 50. ③ Jing Fang and others think that 50 people are called 10 days, 12 days and 28 nights. 10+ 12+28=50。 (4) Zheng Xuan thought that the number of heaven and earth was five out of fifty, and the five elements were used for communication, so it was reduced from five to fifty. (5) Cui Jing thinks that the number of heaven and earth matches the eight diagrams, and the number of eight diagrams is 50, 3 (root) +5 (ridge) +7 (earthquake) +9 (stem) +2 (intersection)+10 (distance) +8 (ten-day) +6 (Kun) = 50. (6) According to the Records of Hanshu, the number 50 consists of the first year of Yuan Dynasty, the second year of Spring and Autumn Period, the third year and the fourth season. Add them to get ten, and then multiply them to get (1+2+3+4) × 5 = 50. The author thinks that only (50) is used for the great number of swallows. In addition to Confucianism, it can be added as follows: (1) The algebra of heaven and earth stops at fifty, the number of lives stops at five, and the number stops at ten. (2) yarrow is divided into fifty stems. "Historical Records": "Smell glutinous rice full of stems, there must be turtles under it."

(4) Forty yarrow trees were used, of which nine were used, only forty-nine were used, and one was useless. Some people say that forty-nine trees are like Tai Chi, and the former wins.

⑤ Two: Two instruments. Refers to heaven and earth or yin and yang. This means that the forty-nine strategies are divided into two, symbolizing Tai Chi giving birth to two instruments.

⑥ Hang one with the image of three: According to the Song people, choose one from the right-handed tactics and put it between the ring finger and the little finger of the left hand, symbolizing "three talents". Hang one. Take any right-handed technique. "One" symbolizes three talents. Three, three talents.

⑦ ":Take it and count it. This means that the right-hand strategy is calculated in groups of four, symbolizing the "four seasons".

⑧ odd: Yu, after dividing the right hand and the left hand, there must be a remainder in each hand. Or one, two, three, four. This is very strange. X: Le. Hold yarrow with your fingers. In translation, the "hanging" method and "smashing" method of yarrow are all according to the saying of Song people. Leap month: leap month.

Pet-name ruby five years old: five years. Two feet are five, so it is "five years old". Say it again: two. This sentence means that in a change, there are two surprises, so it is like two leap months in five years.

Attending Hangzhou: One is divination and the other is divination.