The Book of Jin is badly needed. Biography 20 Translation of Biography of Yu Jun

Yu Jun was born in Yanling, Yingchuan (now Yanling County, Henan Province). His grandfather, Yu Cheng, is knowledgeable. He was recruited by Stuart (official name) in the Han Dynasty, and did not accept the recruitment of talents by the imperial court. Yu Jun's "Apollo", a simple and honest man, worked as a servant (official name) in Wei. His father was a Taoist, incorruptible and retired, and he could not insist on being an official. Cattle and horses at home love to kick and bite. Yudao is worried that they will hurt people and never pulls them to the market to sell. When his sons were all dignitaries, the court worshipped him as a doctor in Taizhong. Yu Jun is eager to learn and has quick thinking since he was a child. After studying in the capital, I heard that Su Lin, an official of Wei State, was old and sickly, so I went to see him. Su Lin used to be a student in Cheng Yu. When he saw Yu Jun, he cried bitterly. It took a long time to say, "Your grandfather is very talented, and his character is modest and yielding. He is very kind. He cares about everyone. Serenity is not extravagant and wasteful. He didn't run a family business when he was alive, but Xiu De only raised his gender. There used to be 50,000 or 60,000 households in Yanling, but it is said that there are only a few hundred households now. Your uncle and father have experienced wars since childhood, and they can live safely today. Your uncle is a pillar of today's country, and your brother is very talented. This is all caused by your grandfather's virtue. "

Yingchuan County Gongcao Yu (official name) was recommended as Ji Yi (official name) and Yuzhou hired him to engage in (official name). Tai Changqing (official name) Zheng Mao was very surprised to see Yu Jun and recommended him as a doctor (official name). At that time, academic circles attached importance to Zhuangzi and Laozi, ignoring Confucian classics. Yu Jun was worried that Confucianism and Taoism could not be popularized and developed, so he quietly devoted himself to studying Confucian classics. As it happens, this noble township official was lucky enough to go to imperial academy and ask Yu Jun about the righteousness of Shangshu. Yu Jun quoted the teacher's point of view, explained the main idea of Shangshu, and answered questions and unreasonable places in great detail. Be promoted to secretary (official name). At that time, there was a big case in Chang 'an, which could not be decided for a long time, so the court appointed Yu Jun as a consultant (official name) to go to the trial and praised his justice from the inside out. Emperor Wu of Jin acceded to the throne, made him the Hou of Guanzhong, promoted to the rank of a common servant (official name), changed to secretary supervisor and suggestion officer Zhong Cheng (both official names), and served as assistant minister (official name) and admonition officer (official name). He often served the emperor and explained the Book of Songs to him. He Shao (official name), the ordinary son of middle school, talks about the meaning of the change of "wind" and "elegance" (referring to the correct, elegant and changeable works in the Book of Songs that follow its creative principles). Yu Jun asked him questions back and forth, but no one could refute him.

At that time, customs kept up with each other, and the atmosphere of reciprocity could not be carried forward. Taken on the hydrophobic said:

There are many people who have heard of Li, but there are too few talented people. If there is a separate official position, then there are too many talented people and few official positions. Because there are many talents, increasing official positions will hinder enlightenment; People who give up their talents because they don't have many official positions are not on the road. Therefore, the sage emperor ruled the world, because of human nature, some let him be an official, and some let him live in seclusion, so now there are people who are officials in the DPRK and people who live in seclusion in the mountains. Man is an official in Korea, assisting the monarch and educating the world, just as man is an inseparable whole. People who live in seclusion in the mountains, wear coarse clothes and carry Baoyu (figurative talents), live in seclusion in hilly villages, and their quality is much higher than others. They despise chivalry and stay away from shame to save their ambitions. Being at the bottom, although there is no achievement, it can be satisfied. Their incorruptibility and nobility are enough to curb corruption, and their forbearance and concession are enough to calm trivial disputes. Therefore, people who are officials in North Korea are happy to hear their deeds and can refuse when they are about to be sealed. This is the beauty of people who live in seclusion in the mountains and ministers who don't want to be overloved. Ancient emperors praised these people. Although they are far from the world, their virtues are in line with the Lord's proposition; Although their behavior is different from that of court officials, their achievements are also beneficial to national politics. Therefore, the recognition of hermits is like giving jade and silk, recruiting officials, and then giving them a few sticks to carry things with kindness, so that they have the choice of being an official and living in seclusion. There are many talents in the imperial court and many gentlemen in opposition, which should be carried forward by ancient emperors.

The Qin dynasty abolished this method and gave the benefits of being an official. Although some people have the reputation of Chu Shi, they are not officials in the DPRK and have no titles. Shang Yang called them "six scorpions" and Han Fei called them "five bugs". At that time, people didn't know about Xiu De, only knew about pursuing official positions. So civilians dare to bully fellow villagers when they are officials, and small officials dare to look down on their fathers and brothers when they add titles. Emperor gaozu corrected this method and did the opposite. Xiao He and Cao Can were appointed to govern the world, and the "Four big noble" who lived in seclusion in Nanshan was reused. Because of Sean's great achievements, he ranks behind Uncle Sun Tong. Cao Can, the prime minister, asked him about politics. The emperor respects the virtuous, and the ordinary people return to the original. Therefore, there are ten people such as Shu Tian, and no minister in the Han Dynasty can be more talented than them, and he never pursues high officials and high salaries. Zhang Shizhi, a noble man, wears socks for Wang Sheng in court, and he is more respected. If the king doesn't respect morality and advocate universal love, how can he sweep away the world atmosphere and form such a big situation!

If we don't get rid of the disadvantages of a hundred kings and only emphasize the strategy of saving the world, scholars will be smarter and wiser, and those who practice martial arts will compete with their strength. The official position is already high, but it is still not satisfied; The credit has been praised, but it is still worthwhile. In addition, there is no meritocratic system in the country, and there is no atmosphere for people to retreat from difficulties. A high official position will not be demoted even if there is no merit, and even after defeat, it will still be appointed. So you got promoted, and the hermit's road to being an official was blocked. In addition, there is no system to follow for the promotion and punishment of officials, so all over the world, people pay attention to competition and ignore concessions, and all over the world, scholars only know promotion and don't know retirement. The monarch was confused by fickle customs, and his rule was disturbed by everyone's words, losing the standard of justice. How can he tell right from wrong? In the past, what our ancestors were worried about was getting what the world depended on, but now it will become a drawback, so after finishing the work, we must reform the old customs and change education. Although official salaries are used to use officials, there will be no corruption and arrogance of officials; Despite the achievements made by relying on force, the king will not regret the abuse of force.

I think ancient officials retired at 70. Now, if they are not state elders and senior officials of the three departments (Sima, Situ and Sikong), they can retire at the age of 70, so officials will not be suspected of taking empty salaries. When parents reach the age of 80, they can go home to support the elderly, because the greatest filial piety is to serve their parents. Officials have failed many times in the examination, and according to the ancient system, they can no longer serve as officials for life, so officials will not pursue useless policies. Official positions can be small but not big, can be demoted or demoted, and can make people make a difference. The monarch appoints people by courtesy, removes people by courtesy, and accepts as many titles as the courtiers can accept. For example, Wang Yang, a dutiful son, abandoned his official when he arrived in Jiuzhaigou, such as Gong Yu, an upright official. Once he is dismissed from his official position, he will never be an official again. Like a prince and grandson, he is content and sparse. Although he abandoned his official position and lived in the field, he still talked to the old man, talked about love, talked to children and talked about filial piety. Their words are in line with the country's major policies and their actions are praised by the audience. Abandoning powerful forces is like taking off your shoes, and passers-by are moved to tears; They bid farewell to the emperor's favor, and their hearts were as hard as stone, and ordinary people were excited about it. So the ancestors agreed to their retirement (or retirement), and the saints thought their practice was valuable.

People's temperament likes to climb up, just as water's temperament likes to go down, water will burst if it keeps pouring, and people will get into trouble if they keep climbing up. At first, as a civilian with bad conduct, he may die of a defeated aristocrat, so he must be cautious. The people below are eager to climb up, and the people above should recall those who are extremely eager by giving in. Although concession cannot be used like punishment, it is better to let those court officials who are willing to retire realize their ambitions and welcome those hermits who are willing to be officials to come out of the mountain. Don't let people never get out once they enter the court, and never come back once they retire. In this way, the official and seclusion alternate and reach a balance, so there will be no more fighting and the world will be enlightened.

Yu Jun hated the flashy atmosphere at that time, did not pay attention to reputation, and wrote articles to criticize. If there are too many words, he won't write them down one by one. Taishi (the title of Emperor Wu of Jin Dynasty) died in nine years, and the court gave him royal clothes, shroud and 300,000 yuan. When he died, he told his son Yu Min that if he died in the morning, he would be buried at night, wrapped in a towel and cloth, and don't choose a date for burial. Yu Min obeyed his will and buried him with the specifications at that time. He has two sons: Yu Min and Ai Yu.

Yu Min's word is Zi Ju. Nature is simple and studious, loyal and tolerant. He used to be a constant servant of Sanshui, a servant of Chiang Kai-shek in his own country, and was named Baron Chang Cen. Jin Huaidi was captured by Liu Yuanhai and Yu Min followed Jin Huaidi to Pingyang. Liu Yuan Haida held a banquet to persuade Jin Huaidi to drink. Yu Min is very indignant. He knelt down to propose a toast to Jin Huaidi and began to cry loudly. Liu Yuanhai's people hate him very much. It happened that someone told Yu Min and Wang Xi and others to plan Liu Kun accordingly, so Liu Yuanhai planned to kill Jin Huaidi, and Yu Min and others were killed together. At first, before the fall of Luoyang, Yu Min served as an assistant and was on duty in the palace. He said to his colleague Xu Ya: "The world is like this, there will be disasters, and I will die in this room!" At this point, he was not spared. In the last years of Taiyuan (the title of Emperor Xiaowu of Jin Dynasty), the imperial court posthumous title was named "Zhen".

So Song's son. The height is less than seven feet, but the belt has ten circumference, which is very elegant. I used to be Chen Liuxiang (place name) (official name), and I have never been bothered by trivial matters. I'm calm and smooth. I just look unwilling. He stood alone in the crowd. I have read Laozi and Zhuangzi and said, "It coincides with my heart." Yan speaks highly of him.

Seeing that the court was so embarrassed, Yu Yu knew that there would be a catastrophe in the end, so he wrote Yi Fu to express his feelings, just like Jia Yi's The Bird. Its content is: "Truth is ambiguous, and honor and disgrace are the same." Since life and death blend together, there is no need to sigh after death. Things are salty at first, and will be tested later. If all four elements were replaced by Xi, how can it be far away today? Live a long life with death, or love more. Zongtong didn't say goodbye at the beginning, and Dade died as he wished. Stupid actions are all made by God, and stupid saints are only made by quality. People in reality are very tired, and sex is wandering without shore. Zhu Xiaohong was almost lonely when he was on the court profile of Liao. Heaven and earth are shorter than dynasties, and hundreds of millions of generations began to promote them. Gu Zhan's universe is very small, but it is only half of the front. Wandering in the vast fields, the deep desert is flat and enjoyable. Wu and nature are integrated, and the melt is suddenly dispersed. "When his nephew Yu Liang saw this fu, he asked," It seems to have a sense of honor, which is not expressed by the fu; If it doesn't mean anything, why write it? Yu Qi replied: "This means that there is something in the middle!" ! "Promoted to official department ministers. At that time, times were difficult and there were many accidents. I often keep silent and do nothing. He was appointed as the military attache (official name) of Sima Yue, the king of the East China Sea, and was appointed as a strategist to offer wine. At that time, Sima Yue had many handsome talents, Yu was among them, and he often did nothing. Guo Xiang, a native of Henan, was good at Zhuangzi. At that time, people thought he was the second Wang Bi. I know him very well and always say, "Why is Guo (Guo Xiang) taller than me? "Guo Xiang later served as the main book teacher, holding power. Yu said to Guo Xiang, "You are really the first wizard in the world, and all our previous ambitions have gone up in smoke. "

Yu was very famous and was recommended by the gentry at that time, but he hoarded money and was laughed at. All officials engaged in Wen Qiao's performance made Wen Qiao pay more attention to him. He felt that Wenqiao was like a pine tree thousands of feet high, with lush foliage. Although it is uneven and knotty, it can be used as a pillar if it is placed in a building. At that time, Liu Yu was highly valued by the court in Yuedi, and most literati were slandered and framed by him. Only Yu is in charge, and there is nothing to frame. Later, Liu Yu found out that he was thrifty and rich, and advised Sima Yue to send someone to change10 million, thinking that he might be stingy and refused to change, which gave him a chance to frame him. Sima Yue asked Yu in the audience, and Yu got so drunk that he dropped his headscarf on several cases and put it on his head. He answered slowly: "My family has 20 million, you can take it." Then Liu Yu took him away. Sima Yue was very happy and said, "The heart of a villain can't eat the belly of a gentleman." Yan Wang doesn't associate with Yu, but Yu still greets him politely. Rebecca said, "You can't do this." Yu Yue said, "I treat me as you do, and I greet you as I do. I use my family law and you use your family law. " Yan Wang was amazed. Yaoyu and Wang Yan were both killed at the age of 50 in a riot in Schleswig-Holstein.