Why do you want to go to the Western Heaven for Buddhist scriptures?

Why do you want to go to the Western Heaven to learn Buddhist scriptures?

Master Xuanzang went west to seek the Dharma in order to spread the Dharma and benefit his life.

Master, Master Faxian and Master Yijing are both great virtues of seeking dharma in the west.

actually, the master's journey to the west is not about the Mahayana Buddhism and Sanzang in the Western Heaven, but about the Hinayana. But the master was not satisfied with the domestic canon at that time, and he didn't know what to do before he went to the Western Heaven to seek the Dharma. He studied Buddhism with Master Jiexian in Nalanduo Temple, a first-class Buddhist university at that time. Master Jiexian was 16 years old and was supposed to die. Amitabha told him that if he waited, Xuanzang of the Central Plains would seek the Dharma, so the master waited and waited for three years. Master Xuanzang is here. Master Xuanzang later debated Mahayana Buddhism throughout India, and there were no enemies. It is listed as one of the top ten monks in Nalanduo Temple!

After returning to China, he organized the translation of scriptures in Jionji, his Dojo, and together with his eldest disciple (not the Monkey King), he founded the Fa Wei Zhi Sect, one of the eight sects in Han Dynasty.

Why did the Monkey King go to the Western Heaven to learn Buddhist scriptures?

the Monkey King was not forced to learn Buddhist scriptures. If he didn't go to learn Buddhist scriptures, he would never get out of Wuzhishan. You prayed to heaven before Tang Priest saved him. In fact, that was asking the Tathagata's advice, and the Tathagata agreed to open the seal. If the Monkey King didn't go to learn Buddhist scriptures after coming out, he would be re-sealed immediately. Don't think about such a simple question.

why does the Tang Priest have to go to the Western Heaven to learn Buddhist scriptures? ``

The Tang Priest was originally the reincarnation of the golden cicada, and the second disciple of the Buddhist Buddha in the Western Heaven, and his status was higher than that of Guanyin Bodhisattva, Manjusri Bodhisattva and Samantabhadra Bodhisattva who often appeared. Since the golden cicada is the second disciple of the Tathagata Buddha, why do you want to be reincarnated as a mortal without enjoying an extremely lofty and noble position? It's just to be a mortal. Why do you have to go through all kinds of hardships to learn from the West? This also starts with the Tathagata Buddha's lecture at an opening ceremony ... On this day, the Tathagata Buddha was sitting high on the lotus platform in the Western Heaven, giving lectures to his disciples. The following eight Bodhisattvas, four King Kong, five hundred Arrows, three thousand Jie truths, eleven obsidians and eighteen Galand were all listening carefully, and some of them still kept taking notes. In particular, the second apprentice, Jin Chanzi, kept nodding while listening to the lecture, which seemed to have a deep feeling for the teacher's course of Tathagata Buddha. The Tathagata Buddha is quite satisfied with the golden cicada. After all, he is a second disciple, and he learns quickly. A closer look reveals that this is not the case at all. The golden cicada is nodding, but clearly dozing off. The Buddha was angry at that time, which was not bad. Obviously, he didn't pay attention to being a teacher! Especially in front of so many students, it is impossible to show the dignity of being a teacher without giving him some color to see. Punishing the station, suspending classes, and writing reviews are all too childish. It seems that the most common punishment method for immortals is to demote to the mortal world. Come on, with a stroke of a pen, the Tathagata demoted his second disciple, Jin Cicada, to the mortal world and became a mortal. To say that the luck of golden cicada's reincarnation is not much better than that of Pig Bajie. Although Pig Bajie mistakenly cast a pig fetus, his magic is still there, and his memory of heaven has not been lost at all. On the other hand, the golden cicada, although reincarnated in an official family, has completely lost its mana and memory of its previous life. The golden cicada was unlucky. Before he was born, his father Chen Guangrui was assassinated by thieves, and his mother Yin Wenjiao was forcibly occupied by thieves. When a thief lost his virginity and her husband was killed, Yin Wenjiao thought of death in the face of a sudden blow, but considering the child in her belly, she lived with humiliation. Perhaps it is the poem: the only one who died in the hardships of the ages, and the sad lady is not alone. Bad luck has hung over his biological parents since the day Jin Cicada was reborn. As soon as the little Tang Priest was born, his mother, Mrs. Yin, put him down the river on a small wooden board to avoid being hurt by thieves, so Tang Priest was nicknamed "Jiang Liuer". The little Tang Priest who came down the river was taken in by Faming, the elder of Jinshan Temple, in time. Jiang Liuer became a monk from the day he was born. Unexpectedly, this monk did it forever. Tang Priest became a monk in Jinshan Temple from childhood until he was eighteen. Speaking of the Jinshan Temple where Tang Priest became a monk, you may be familiar with it. There is a book called "Zhang Shunye fell on Jinshan Temple" in Water Margin, and the Jinshan Temple in "Legend of the White Snake" is even more famous, and the famous "Water Man Jinshan" happened here. In China's classical literary novels, Jinshan Temple is probably the most famous one among many temples in China. The classical novels Jin Ping Mei, Strange Tales from a Lonely Studio, Sanyan Liangpai, etc. all have records or descriptions about Jinshan Temple. Shaolin Temple's fame rose to the top, and it was also influenced by many modern martial arts masters such as Jin Yong, Gu Long and Liang Yusheng. In short, Jinshan Temple was a well-known temple in ancient times. There is no doubt about this. The status of Jinshan Temple in the country at that time was probably equivalent to that of Tsinghua Peking University in the national universities. Tang priest became a monk in Jinshan Temple for 18 years, and he must have learned some real things of Buddhism, which laid a solid professional foundation for becoming a monk in Beijing later. There is a saying that "evil is rewarded with evil, and good is rewarded with good." Although the Tang Priest's family went through hardships, they ended up with a happy ending. Yin Wenjiao, Tang Priest's mother and son recognized each other, and dad Chen Guangrui came back to life and was transferred to the central office. A little fly in the ointment is that due to the feudal ethics at that time, Mrs. Yin finally committed suicide calmly. About the Tang Priest's family background, we have to add one point: Tang Priest's father is Chen Guangrui, the top scholar in the 13th year of Tang Zhenguan; Tang's grandmother surnamed Zhang, whose specific name is unknown; Tang Priest's mother's surname was Yin and Wen Jiao, and his grandfather was Yin Kaishan, the prime minister at that time. Of course, the above only refers to the Tang Priest in the novel The Journey to the West, not as a historical basis. The Journey to the West is a novel, and it is a novel, so it is inevitable to make up something, such as the golden cicada, which is almost not recorded in Buddhism. Mr. Wu abruptly arranged it as the second largest disciple of the Tathagata. Mr Wu is a scholar, not a scholar specializing in Buddhism, so we can't learn about Buddhism through The Journey to the West, just as we can't learn about the official history of the Three Kingdoms with The Romance of the Three Kingdoms. The main line of The Journey to the West's novel is to learn from the Tang Priest, so why did Tang Priest go to the Western Heaven to learn from the Buddhist scriptures? From the analysis of The Journey to the West's book alone, Tang Priest ...

Why does Tang Priest want to learn from the scriptures? Why do you want to go to the Western Heaven for Buddhist scriptures?

His stories have been widely circulated among the people in the past dynasties, such as Wu Changling's zaju "Tang San * * * Tian Jing" in Yuan Dynasty and The Journey to the West's novels in Ming Dynasty, all of which were derived from his deeds.

Why did the Tang Priest go to the Western Heaven for Buddhist scriptures in Journey to the West?

Xuanzang's learning background Xuanzang's learning from the scriptures is a feat in history and a great thing. Why does it happen to learn from the scriptures? What is the purpose of Xuanzang's scriptures? What is the final result and contribution? Buddhism flourished in the Southern and Northern Dynasties. One manifestation of prosperity is the translation of Buddhist scriptures. In the Southern and Northern Dynasties, people had already encountered great difficulties in the translation of Buddhist scriptures. They could only use Sanskrit knowledge to translate the classics according to their understanding of Sanskrit at that time, and the Sanskrit script was in elegant language, so the translation was very difficult. Therefore, some people want to go to India to see what Buddhism is all about and what the real Buddhist scriptures are like. So in the Northern and Southern Dynasties, some people began to go to the Western Heaven to learn from the Buddhist scriptures. Because of the change of language, the Buddhist scriptures translated in Wei, Jin, Southern and Northern Dynasties were difficult to read in Sui and Tang Dynasties, let alone in Sanskrit. This puzzled some people who were engaged in the translation of Buddhist scriptures in Sui and Tang Dynasties. In fact, this problem is still the same. A Diamond Sutra is only over 26 words, but can you make it clear? It's not clear. The development history of Buddhism in China is also the history of China's translation and understanding of Buddhist scriptures. Because you don't understand, you have ambiguity. With ambiguity, you have arguments. With arguments, you have factions. So there were many factions in Buddhism during the Sui and Tang Dynasties. Religion, religion is religion, and teaching is teaching. There are many sects in Buddhism, which have developed slowly because of the ambiguity in understanding the classics. There are so many ambiguities, what should I do? Some aspiring monks have a strong desire: to go to India to see the real situation of Buddhism, to see how many Buddhist scriptures are left, and to see how the scriptures that are not available in China are spoken. Xuanzang in the early Tang Dynasty was such a figure. He wanted to go to India to learn Buddhist scriptures because he wanted to explore the original situation of Buddhism and Buddhist classics. The reason for learning from the scriptures is to clarify the problems mentioned in Buddhist scriptures and read more scriptures. As I said just now, people who went to the Western Heaven to seek dharma have existed since the Southern and Northern Dynasties. According to historical records, the first person to seek dharma in the western regions was a monk in the Three Kingdoms period. After the Three Kingdoms, during the Jin and Southern and Northern Dynasties, that is, from the 3rd century to the 8th century, many people went to the West to seek scriptures. The most famous monk here is Fa Xian in the middle of the Eastern Jin Dynasty. His Buddhist cultivation is very deep and his Sanskrit foundation is very good. Faxian went west to seek the Dharma, passed through the desert snow-capped mountains, arrived in North Tianzhu, and then arrived in Middle Tianzhu. Tianzhu is now India. Faxian spent three years in India, read a lot of scriptures, and then brought many scriptures back to China. I went by land when I went, and I went back to China by water. From India to the lion country, which is now Sri Lanka, I took a boat, encountered a storm at sea, drifted around, arrived in Sumatra, then drifted by boat to Guangzhou, China, and then drifted at sea for a long time before landing. When I saw it, I had arrived in Qingdao, Shandong. As soon as he counted the time, he started from Sri Lanka and walked at sea for three years. No matter how many things he brought back, his spirit is very remarkable. Moreover, from then on, learning from the West became a symbolic act of infinite loyalty to Buddhism. According to scholars' statistics, from the 3rd century to the 4th century, there were 7 monks who went by land to learn Buddhist scriptures. In the 5th century, 61 people went to the Western Heaven to learn Buddhist scriptures, 14 people in the 6th century, 56 people in the 7th century and 31 people in the 8th century. From the 3rd century to the 8th century, there were monks who left Middle-earth, regardless of their personal safety, and traveled long distances to the Western Regions to seek scriptures. Of the 169 people recorded in the history books, only 42 returned safely, and most of them died. This spirit of Buddhists is very firm, showing the appeal of Buddhism and the pursuit of monks. Under such circumstances, in the early years of the Tang Dynasty, Xuanzang's feat of learning from the West appeared. Xuanzang's taking Buddhist scriptures is a great thing. Although he was not the first monk to take Buddhist scriptures in Tianzhu, his achievements were particularly great, his influence was particularly great, and his cultural significance was particularly far-reaching. Xuanzang learned the scriptures, one is to solve the doubts in the Buddhist scriptures, and the other is that there were too few scriptures in the East at that time, and he wanted to read more scriptures. Therefore, Xuanzang's learning from the scriptures is also an inheritance of the tradition of constantly seeking Buddhism from the West since the 3rd century. He decided to go to the Western Heaven to learn from the scriptures, which, in our popular words, is also the pursuit of truth. Whether religion can be called truth or not, for believers, what they pursue is truth. This spirit of pursuing truth can be seen from the experience of learning from the West in the 3rd century, which is a virtue of our Chinese nation. In the Tang Dynasty, Buddhist scriptures were even more difficult to read. One of Xuanzang's disciples, Hui Li, said in a book that the Buddhist scriptures were "unknown to the sages, but suspicious to the present", that is to say, the sages in the Southern and Northern Dynasties did not ...

Why did Tang Priest go to the Western Heaven to learn Buddhist scriptures in the Journey to the West

There are many reasons:

1.

2. Buddha: The disaster of Golden Cicada X is over, so it's time to come back.

3. Personally, Master Xuanzang himself has this great wish, which is also the real historical reason.

4. Guanyin: Make a job, and by the way, dig up several talents who originally belonged to Taoism: Monkey King, Marshal Tianpeng, General Shutter, and Prince Dragon King

Why did Tang Priest and his disciples go to the Western Heaven to learn Buddhist scriptures?

Going to the Paradise in the Western Heaven

Why did Tang Priest go to the Western Heaven to learn Buddhist scriptures

Since Buddhism spread from India to China, different versions have been circulated due to translation, and Tang Priest went to the Western Heaven to learn Buddhist scriptures in order to get a positive result ~ Tang Taizong gave Tang Priest the title of Tang Sanzang

Tang Priest, which means a monk from the Tang Dynasty. Then why did the Tang Priest go to the Western Heaven to learn from the scriptures? According to the description in Journey to the West, it is the need of the situation. Guanyin came to the Tang Dynasty in Dongtu, looking for someone to learn from the scriptures, and finally chose Tang Priest. Tang's monk is a law-abiding monk, so he naturally went to the emperor of the Tang Dynasty to apply for a passport. At that time, the Emperor of the Tang Dynasty, the famous Emperor Taizong in history, thought it was a good thing to benefit the country and the people, and it was naturally a special support. He married Tang Priest as Jin Lan, gave him a golden cassock, a golden bowl and a BMW, and organized a grand farewell ceremony for him, and sent officers and men to escort him. Of course, the Tang Priest didn't disappoint Tang Taizong. After ten years, he ate all kinds of hardships and overcame all kinds of difficulties, and finally got back the true scriptures. Therefore, the Tang Priest's ability to go to the Western Heaven to retrieve the scriptures is inseparable from the strong support of Emperor Taizong of the Tang Dynasty, or it can be said that the support of Emperor Taizong is the main reason for Tang Priest to retrieve the scriptures. Whether it is Huawei in the communications industry, ZTE or Lifan in the motorcycle industry, when their business leaders decide to send people to explore foreign markets, they have no idea what the future will be like when Tang Taizong sent Tang Priest to the Western Heaven to learn Buddhist scriptures. However, they made a decision without hesitation and sent the best employees to explore foreign markets. What can Tang Taizong's support, encouragement and support for the Tang Priest learn from those entrepreneurs in China who are aiming at the world? 1 fully prepared. Make material preparations for the soldiers who are about to go out, and make spiritual encouragement and encouragement. 2 Full authorization, especially personnel power and decision-making power. Tang Priest went abroad and privately recruited the Monkey King, Pig Bajie and Friar Sand. Bribing the staff of the Western Heaven with the golden bowl given by the emperor. 3 trust fully. The Tang Priest has been learning Buddhist scriptures for more than ten years. There are many dangers and temptations on the way, and the chance of his successful return is very low. When Tang Taizong always trusted Tang Priest, he believed that he could overcome difficulties, resist temptations and complete his mission. These three points are enough for those who have a will to learn

why did Xuanzang go to the Western Heaven to learn Buddhist scriptures?

after becoming a monk, Xuanzang visited famous Buddhist teachers all over the world. Because he felt that there were different theories among different schools, it was hard to reach a final conclusion, so he decided to study Buddhism in Tianzhu to change the current situation of Buddhism in China at that time. In the third year of Zhenguan reign of Emperor Taizong (AD 629, the first year of Zhenguan reign), he left Liangzhou for Yumenguan Westbound and arrived in Tianzhu after a difficult journey. I first learned from Jiexian in Nalanduo Temple. Later, he traveled around Tianzhu and argued with local scholars, which made him famous. After seventeen years, in the nineteenth year of Zhenguan (AD 645), he returned to Chang 'an, organized the translation of classics, and * * * translated seventy-five classics and treatises, with 1,335 volumes. The translated Buddhist scriptures are often translated literally and carefully, which enriches the ancient culture of the motherland and stores precious classics for ancient Indian Buddhism, which is called "new translation" in the world. He compiled The Theory of Realizing Knowledge, arguing that "I" (subject) and "Fa" (track holding) are just the realization of knowledge, and they are not real. Only by breaking away from "I hold" and "Fa hold" can we "turn knowledge into wisdom", and he wrote "The Story of the Western Regions of Datang" for the study of India, Nepal, Pakistan and Bangladesh. His stories were widely circulated among the people in the past dynasties, such as the drama "Tang San * * * Tian Jing" by Wu Changling in Yuan Dynasty, and the novels of Wu Cheng'en and The Journey to the West in Ming Dynasty, all of which were derived from his deeds.

Why did Tang Priest go to the Western Heaven to learn Buddhist scriptures?

Emperor Taizong kept in mind Cui Panguan's repeated exhortations. After returning to Yang, he became a monk and built land and water.