Three-day Tour in Li Xuzhi, Fan Jing: Reflections on Two-day Tour in Guizhou

Some time ago, I went to Guizhou and visited thousands of Miao villages in the Xijiang River in southern Guizhou. Guizhou is a province with many ethnic minorities. First of all, my impression of Guizhou comes from what people often say: there is no sunny day, no flat land. I have been to Guiyang several times for work, but I am in a hurry every time I come back. I didn't have a chance to go out of Guiyang and go deep into the mountains of Guizhou, so my feelings for Guizhou were replaced by Guiyang. This time, I have the opportunity to walk into Guizhou, because the mystery in the mountains is full of attraction for me.

It turned out that he gave up road trip when he learned the rental price in Guiyang. The owner of the rental store said that the rental price in Guiyang is higher because of the toll cars in Guizhou. This sentence once again makes me feel that Guizhou is mountainous and difficult to build roads. Expressway charges are much higher than inland provinces, with undulating mountain roads and complicated road conditions. No wonder the toll cars in Guizhou. After giving up the self-driving plan, I turned to a group tour and finally decided on a two-day tour of China Travel Agency. On the first day, I visited seven small archways in Libo, and on the second day, I visited Qianhu Miao Village in Xijiang.

Get on the bus at the tourist distribution center early in the morning. The tour bus is full and there are no empty seats. Everyone comes from all corners of the country. Judging from their accents, they are from Tianjin. The tour leader is a female tour guide. She is in her twenties and thirties. At the time of introduction, she said that she was a Miao in China. Miao village is lucky to have a Miao tour guide. The cart staggered all the way, and soon it drove out of Guiyang and galloped away to the mountains.

The female tour guide kept explaining the customs of Guizhou and the story of Miao nationality to the whole car. The more Miao stories she tells us, the more mysterious I am about where I am going. While listening, I looked out of the window, and endless mountains came and went. Although it didn't soar when I saw it on the road, there was no chance to breathe from one peak to another. Without this road, people who come in may find it difficult to get out of the trap of these peaks. The tour guide said that this expressway will pass through dozens of tunnels. When 20 14 was opened to traffic, people of all ethnic groups cried happily along the way.

After four hours' drive, we arrived at Qipailou scenic spot in Libo. I spent most of the afternoon swimming in a scenic spot dozens of kilometers long, which is a natural scenic spot with waterfalls, dragons, Yuanyang Lake and large underwater forests. I walked through the trees in the forest in the torrent of the stream, jumped on the high and low rocks, listened to the sound of the stream and looked at the sun behind the messy branches. This is a beautiful place, you can immerse yourself in the natural scenery at any time! Unfortunately, I have to rush to the last scenic spot, the Seven Little Arch Bridge.

It was already five o'clock in the afternoon when I left the scenic spot of Qixiao archway. After dinner, it's getting late, and there are still four hours. Tonight, we will arrive at Qianhu Miao Village in Xijiang River. Along the way, the tour guide introduced a lot about the history and present situation of Miao nationality, and several points impressed me very much. I don't know much about Miao nationality. This time, I know from her introduction that Chiyou is the ancient ancestor of Miao nationality. From her story, I know that the Miao nationality was originally a nationality in the Yellow River valley, and was driven to the southern and mountainous areas of Guizhou by Emperor Yanhuang. I also know that the Miao people have put aside their grievances with the Han people. Welcome to Miao Village. I also know that in the upcoming Miao village, almost all the shops and all the shops in Miao Yin are opened by Wenzhou businessmen in Zhejiang, and from beginning to end, I know that there are many Miao people. Her name really bothers me. I don't want to make unnecessary amendments on sensitive minority issues.

At about 9: 30 in the evening, I finally saw a large area of lights from the window. Judging from the vague mountain conditions, the car is driving on the alpine highway, and the lights in a large area are flashing. The tour guide said it was Miao Village. All the way up and down, the cart seems to fall from the sky. When you get off at the parking lot, you can see the route from a distance. Walking down from the top of the mountain, Xijiang Miao Village is really a community hidden in the depths of the mountains. Surrounded by mountains, Miao people live in isolated places. Now there are roads connecting the inside and outside, but before there is no road, it is unthinkable for the Miao people here to walk out of the mountains. I can't help secretly sighing that the Miao people have had their bitter past for thousands of years.

Judging from the introduction and what I saw that night, Miao village under the light is simple and elegant. One to six rows of Yufeng bridges connect the streets along the river and the Miao wooden houses up the mountain. Some tourists have to follow Miao shopkeepers to climb halfway under Shan Ye to settle down, which is also a very laborious job. There are shops on both sides of Miaozhai Street. Although it is nearly midnight, some sparse tourists are still interested in wandering around the street, eating supper or bargaining with the shopkeeper.

Spend the night, get up early in the morning, and then invite people to watch breakfast in Miao Ling. Miao village in the daytime is another scene. The Miao village under the light at night gives people a spectacular and shocking feeling, while the Miao village during the day, except for the Miao houses piled up on the mountain, makes people feel that the Miao village is isolated and closed from the outside world. I can't help but feel more sympathy and admiration for the Miao people here. If it's just sightseeing, it's still worth a visit. If you add sightseeing and investigation, you will definitely have another taste in your mind.

Soon after I came back from Guizhou, I felt a little uncomfortable in my waist and couldn't sit and write. I have to lie down and watch TV to pass the boring time. I watched the TV series "Yihai Alliance" broadcast by CCTV 4, which tells the story of the alliance between Marshal Liu Bocheng and Dan after the Red Army's Long March passed through Daliangshan Yi area. From this TV series, we also know that Yi people live in mountainous areas. From a large number of data, we know that most of the vulnerable ethnic groups in the south of the old society live in mountainous areas.

Looking back at the explanation of the tour guide in Guizhou, you Han people have a historical origin. The dynasties in old China, including individual minority regimes, were all Han chauvinism towards the small and weak ethnic groups in the south. The small and weak ethnic groups in the south were squeezed by space and persecuted by the regime dynasty, so they had to hide in the mountains to live. In 755-79000 AD, there was a detail that Deng Xiuting, the commander of the Kuomintang Yi affairs, took the close relatives of the Yi people as hostages in order to suppress the resistance of the Yi people. This shows the power of Han chauvinism at that time.

Chiyou, the ancestor of Miao nationality, was the enemy of Emperor Yan and Emperor Huang in the history of Han culture. Chiyou rebelled without the emperor's orders. Therefore, the Yellow Emperor was a vassal, fought against Chiyou in the land of Zhuolu, and then killed Chiyou with a bird (Yihai Alliance). When Yao moved Sanmiao to three places (Historical Records), and when Shun moved to the north (Historical Records). In my time, there were many. You don't have to be a boy to mess around. If you are stupid, you will have a bright future. God punishes you. If you lead your group against other groups, you will have young seeds (Historical Records). Since then, the war against Miao has continued. The era of the Five Emperors is the beginning of people's life. All ethnic groups want to survive, check history, serve as soldiers for Chiyou and attack the Yellow Emperor. ("Mozi") Mozi commented that cutting down seedlings is not for wealth and enjoyment, but for the benefit of the world and eliminating the harm of the world. (Shan Hai Jing). Therefore, we can't judge the ancients' right and wrong with the modern view of war. For example, according to the legend of the Miao nationality, the Miao nationality was originally a nation in the middle and lower reaches of the Yellow River, and fought in the land of Zhuolu for invading Chiyou in the north, so the Yellow Emperor's anti-Chiyou cannot be said to be wrong. Because of the defeat of Chiyou, the history of China and the descendants of the Yellow Emperor, such as the defeat of the Yellow Emperor, we can't make any assumptions about its history. Therefore, we can't take who won and who lost in ancient times as the basis of today's national view of right and wrong. Although China people usually call themselves descendants of the Yellow Emperor, among China people with 56 ethnic groups, even those who are called descendants of Chiyou will never use ancient grievances as the reason for today's ethnic estrangement.

Historical grievances are gone forever. The best period of ethnic relations in China is the New China period, and the New China period is divided into two stages, the first stage is the first 30 years, and the second stage is the last 30 years. The ethnic relations in the first 30 years of Chairman Mao's era are the best stage.

Chairman Mao attached great importance to ethnic issues. He is a great man who cares most about all ethnic groups and handles ethnic issues wisely. Since the Long March, Chairman Mao has been treating all ethnic groups with the scientific method of class struggle since he put forward the ethnic policy to guide Marshal Liu Bocheng to create the ethnic relations model of the Yi-Hai Alliance. His famous saying is that ethnic issues are class issues. Therefore, the ethnic problems that have never been solved in the history of China have been solved in just a few years, which proves once again that as long as we in China are always the party that liberates the working people and works for their interests. When solving the sufferings of the minority people under the double oppression of the national oppressive class and the state ruling class, as long as we stand in the position of safeguarding the interests of the minority working people, we can also get the support of the minority oppressive class majority. A remark made by Ngapoi Ngawangjigme during the democratic reform in Tibet fully reflected his support for this policy. The serfs are all dead, and the serf owners can't live any longer. At that time, party member cadres worked wholeheartedly for the national interests, and the whole country was united in pursuing and realizing a socialist society. The people of the whole country are the last to return to the old society and the most supportive of the brand-new socialist society. Because in the new socialist society of China, for the first time, the people of the whole country completely got rid of the double oppression of the ruling class and national aristocrats in the old society and turned over to be the masters of their own nation and country. Therefore, based on the equal status and common pursuit of all ethnic groups, the barriers between all ethnic groups have also been eliminated.

At this stage, the Yi people also realized an unprecedented unified national form for the first time. Yi people are widely distributed in Yunnan, Guizhou, Sichuan and other places. Due to the regional barriers and differences in development, it is not only difficult to communicate between languages, but also the appellations are different. 1953 the first population census in China was conducted simultaneously with ethnic identification. Luo Roy is such a discriminatory name for the first time.

From the perspective of Miao village tour in Xijiang River, it feels that Miao village tour is nothing more than a platform and tool for Jiangsu and Zhejiang businessmen to make profits. Among them, a few Miao people will get a little benefit from the profits of businessmen, but most Miao people have to play a low-level role in working for others in a chain with neither capital nor business relations. Common prosperity is impossible to achieve. Where is the real way out for Miao and other ethnic minorities living in deep mountains and forests? This requires re-exploration and reflection on ethnic minorities and our ethnic policies.

Also in Guizhou, at the beginning of this year, a village called Tang Yue Village in Anshun, relying on a rural development model called Tang Yue Road, spread all over the country. Simply put, Tang Yue's road means that rural areas should take the road of collective economy again. Tang Yue village abandoned the scattered Xiaogang village model and re-chose the road of collective economy. In just two years, Tang Yue Village has achieved common prosperity. From 20 14 to 20 16, the number of migrant workers decreased from 860 to more than 50, and the per capita net income of farmers increased from 20 10030 yuan to less than 4,000 yuan to 20 16. In order to truly realize the road of common prosperity with a solid development foundation, rural areas must also rely on the land under our feet and the labor creation of people on that land, and it is the collective unity of the masses that condenses the vitality of these two kinds of infinite resources. With this kind of collective unity, the road of Tang Yue has been created.

In recent years, thousands of Miao villages in Xijiang have achieved communication with the outside world through the development of tourism, which has promoted the prosperity of the local economy, but the biggest feature of tourism is superficial prosperity. Once the tourism industry is depressed, it will return to the starting point. Travel is just the icing on the cake to decorate the facade. To realize the development of Xijiang Qianhu Miao Village, we must take the road of collective economy like Tang Yue Village.

Looking at the tourists coming and going from thousands of Miao villages in Xijiang River, I can't help feeling that these tourists are scrambling to explore the mystery of Miao villages with the minority scenery of thousands of Miao villages in Xijiang River. After they came, they kept using the camera to order some photos to satisfy themselves and remove the mystery. In a day or two, they can show off the original ecology and national scenery in the mountains to others. For local ethnic minorities, they can continue to retain the original rights they must have. What about development? For countless tourists, those Miao villages in the mountains may have been forgotten in a few days, but what are they doing to themselves? (Li Xuzhi)