Dong's two political and ideological editors

Sancao attached great importance to ensnaring folk hermits and tried to gather all the hermit talents scattered among the people. On the one hand, Sancao criticized the absurdity of shaking the hermit's belief and made everyone quit the mountains and join the WTO to govern the country. On the other hand, he praised his own sentiment, regarded hermits as kindred spirits, and intended to recruit hermits and talents, so that everyone could join the WTO to govern the country and assist the monarch and ministers in the world. Cao Pi's Artemisia on the Great Wall begins with a short life and asks, "What do I vaguely want now?" Then the material enjoyment of China's entry into WTO lured hermits out of the mountain and made contributions for them. This poem was influenced by Cao Zhi's "Seven Wonders" to persuade hermits to go out to make contributions. On the one hand, it shows that Sancao wants to make a difference, on the other hand, it also shows that a large number of hermits are not used by the court.

Under the guise of a mirror machine and a Wei Xuanzi, Cao Zhi's Seven Qi Qi discusses the beauty in seven aspects: diet, appearance, feather hunting, palace, lust, friendship and kingship. The main purpose of this fu is to recruit talented people and help the monarch to save the world. Written in the 15th year of Jian 'an (2 10) after the publication of the order of seeking talents. The article said, "Did you get caught by Brown Huai Yu in Weibin today?" The author expressed his feelings accordingly. Imitating the great fu system in Mei Cheng's Seven Hair in Han Dynasty, assuming that the mirror machine and the hermit Xuanweizi cascade questions and answers, criticizing the behaviors of "vain and quiet", "flying free from vulgarity" and "seclusion", using the mirror machine to describe dishes, ornaments, feather hunting, palaces and pavilions, the beauty of lewdness, and the strange and unusual behavior of rangers and handsome guys. Finally, he advised Xuan to "follow the son" and expressed his political attitude and ideal ambition of "a gentleman keeps his name, but a wise man loses his honor and never goes back to the world". The article system is grand, elaborate, flowery and generous, which turns the rambling style of Qi Mao into a well-organized and detailed description, fluent and vivid.