Where is the tomb of Schleswig in history? Are you also in Handan? If not, where is it?

Some graves in Schleswig are virtual graves. What is a virtual grave? A virtual tomb is an empty tomb, which is to fool the grave robbers. Therefore, his tomb has always been difficult to identify, and it is based on the whistling and the glory of the Central Plains. No one was seen in the mountains during the night burial, and now there are grave guards. A few years ago, I went to the mausoleum on business and visited Chong'an Temple. This temple was built on the Gorkon in the west of the city. It is magnificent and has been renovated and painted. The date of the establishment of this temple has not been verified. If Xerox's grave is here, will it be built in a temple or in a grave? I don't know. Maybe another mysterious grave!

About Xerox Tomb Xerox Tomb is located in the back hill of Zhaowang Village, Yushe County. The existing paddock is10.8m high and covers an area of 264.4m. It is basically well preserved. Historians agree that Xerox was a native of Yushe and belonged to Shangdang Wuxiang in ancient times (now north of Yushe County), but where Xerox was buried has not been determined. According to the Book of Jin, "(after Schleswig's death) spent the night in the valley, and I didn't know where, so I prepared a virtual burial of cultural relics, named Ping Ling." There are four Xerox tombs handed down today, namely Xingtai in Hebei, Yushe in Shanxi, Lingchuan and Wuxiang. Among them, the Xerox tomb in Yushe is the best preserved, and from the aspects of local chronicles, folklore and field research, only the Xerox tomb in Yushe is most likely the true tomb of Xerox, and the other three tombs are just "virtual burial of cultural relics". Records of Yushe County, the seventh edition of Guangxu in Qing Dynasty, contains: the tomb of Zhao Wangshile, located in Zhaowang Village, 25 miles north of the county seat, with a temple in the east. Zhaowang Village is named after the tomb of Zhaowang Xerox in the village. According to the folklore of Yushe, when Xerox went to the funeral, Zhao mourned everywhere and set up graves everywhere. Tian Yang Village near Zhaowang Village also died of Xerox suffocation and was renamed Tian Yang. After Wang Zhao was buried, the sealed grave was filled with lime, alum, water and other things, which was very strong. Later, thieves robbed the tomb many times, but they couldn't dig it open. From Zhaowang Village, the tomb of Schleswig-Holstein is lush and magnificent, but when you approach the tomb, you will find that the tomb of Schleswig-Holstein is not very high. However, it is not difficult to understand that after thousands of years of wind and rain, the enclosure of Xerox Tomb can still retain the height of 10.8 meters, which is really rare. When buried at the beginning of the year, the height and majesty of the grave can be imagined. After 1000 years, the terrain around Xerox Tomb has changed greatly. The southwest has been washed into a deep ditch by the vicissitudes of wind and rain, and the grave is in danger. The cliff has been completely formed in the east direction, close to the tomb root. Only the north direction gradually rises after a soothing clearing, still revealing the spirit of a generation of overlords facing south and north. Standing on the tomb of Schleswig-Holstein and looking around, we can infer the terrain when the tomb was built thousands of years ago from the distant mountains and water potential, and we will be surprised to find that it is indeed a blessed place with architectural environmentology. The southwest-east direction once extended slowly as the north direction, forming a strange landform in the shape of dustpan and dragon chair. The ancient Zhanghe River flows quietly in the distance on its right, and nameless streams flow in front of it. Looking around, surrounded by mountains, like thousands of troops surrounded by barriers in the wild. Such a treasure house that combines auspiciousness and magic, if it is not a generation of heroes, it is difficult for ordinary people to afford it. Under the root of the tomb on the north side of Xerox Tomb, there are two deep pits with different sizes vertically downward. Judging from the soil quality of the pit soil, there is no sign of lime irrigation, which shows that the folklore is not true; Judging from the color trace of the pit soil, the excavation time should be in recent years. It is not difficult to see that these are two unfinished stolen holes, which makes people have to admire the courage and ignorance of grave robbers. Folk tomb raiding has a long history. Although it has been ruled by harsh laws since ancient times, it is still "ten tombs and nine empty." Because the Xerox Tomb has not been officially excavated, it is hard to say whether it was stolen in the Millennium. But judging from the endless history of grave robbery in China, I'm afraid it's not optimistic. It can be seen from the two unfinished stolen holes under the root of the tomb on the north side that the grave robbers are foolhardy. Because in the Sixteen Kingdoms period, tombs were divided into tombs and tombs, it was very foolish for grave robbers to dig up land. The chamber of Schleswig-Holstein's tomb should be open underground in the north. If the pyramid-shaped mound is long, it may be under the hillside further north. However, Xerox's mausoleum is very old and its reputation is well known to the world. People are worried that it has been stolen long ago. In addition, Xerox hates the extravagant wind, and the testamentary edict says: "Serve people with time, carry regular cars, and don't hide treasures or playthings." From this point of view, even if the grave robbers dug up the tomb, I am afraid it is difficult to get the ornaments and funerary objects from the owner of the tomb. Go down the steep slope in the southeast of Xerox Tomb and pull out the wormwood thorn on the top of the cliff, and you will find that the bricks burned in Ming and Qing Dynasties are buried in the soil. It can be inferred that there was a temple in front of Xerox's tomb in Ming and Qing Dynasties. This just confirms one of the theories of "there is a temple in the east of the tomb" contained in the Guangxu edition of Yushe County Records in Qing Dynasty. Since there were "Wang Zhao Temple" beside the tombs of the Ming and Qing Dynasties, when was this temple built? Although the broken bricks dug in the ground were burned in the Ming and Qing Dynasties, this does not mean that the Zhaowang Temple must have been built in the Ming and Qing Dynasties, not in the Song and Yuan Dynasties or earlier. Hao Jing, a bachelor of Hanlin in Yuan Dynasty and a native of Lingchuan, wrote a poem "The Tomb of Xerox": Doors roared and leaned on the mausoleum, and melons cut the central plains. Who can see the valley buried in the night? There are still grave keepers. This poem expresses doubts about the true location of Xerox's tomb, and also records the fact that there were monks guarding Xerox's tomb at that time (that is, the Yuan Dynasty). Since there are monks guarding the tomb, where the monks live. It should be near the ancient tomb, not in Zhaowang Village at the foot of the mountain. In this way, there must be a temple near Xerox's tomb, and the temple where the monks lived in the Yuan Dynasty should be the "Tomb East Temple" mentioned in the local chronicles of the Qing Dynasty. In this way, the Zhaowang Temple next to Xerox's tomb was not built in the Ming and Qing Dynasties, but existed in the Yuan Dynasty. The broken bricks beside the tomb can only show that it was repaired or renovated in the Ming and Qing Dynasties. So, when was the Temple of King Zhao built, the Yuan Dynasty or the Tang and Song Dynasties? The rulers of the Yuan Dynasty regarded foreigners as inferior nations, while the rulers of the Tang and Song Dynasties hated the "five thick". In a period of intense racial conflicts, it is unthinkable to build a temple for a foreign leader. In this way, it is only under the regime of the Jie nationality that it is possible to break the Confucian temple for Xerox. As the tomb of Emperor Zhao, who ruled the Central Plains and unified northern China, it is completely reasonable to build temples from the time of burial and assign special personnel to guard and protect the tomb. It can be said that the temple and the tomb were projects of the same period, at least they were all completed in the post-Zhao period. If it is not unusual for the Zhao royal family to build another temple next to the tomb, then the situation reflected in the poem "Keeping the Tomb Still Increases" by the Yuan people is worth studying. Because it has been more than 900 years since the post-Zhao Dynasty to the Yuan Dynasty, it is a miracle that there are monks and incense in our tombs and temples. After Schleswig's death, the Zhao Dynasty ruled by Shi Hu quickly disintegrated, and the possibility of providing material and political support for the monks to defend the mausoleum no longer existed. Why have there always been monks here during the 900 years of frequent wars and dynasty changes? Perhaps because of the profound Buddhist fate of Schleswig, Yu Hongfa has long been regarded as a Buddha in the eyes of Buddhist disciples. For the time being, let's not talk about the reasons why monks in past dynasties guarded their tombs. Monks from past dynasties came here to guard the tomb alone, which is enough to show that the tombs before the Yuan Dynasty were generally regarded as the real Schleswig Mausoleum. Of course, in the official history, there is no record about where Xerox was buried after his death, and no more abundant cultural relics have been found, so it is not easy to draw a conclusion about the authenticity of Xerox's tomb. Because of this, in addition to Hao Jing, a poet in the Yuan Dynasty, who expressed doubts about "who can see the valley buried at night", Zhang Tingshou's poem "Xerox Tomb" in the Qing Dynasty also wrote: The peddler in the East Gate blew the whistle and Ge became the king of Zhao. ..... The moon is cold and the mountains are full of doubts. Nevertheless, the identification of the tomb of Schleswig by the monks in the post-Zhao-Yuan period is still the most credible, because since the monks came here to guard the tomb, they must have obtained the most credible information or evidence, and the closer they get, the more comprehensive and accurate evidence and information Zhao Yue may get. Therefore, the conclusion of the tomb-guarding monks who are closer to the post-Zhao dynasty should be credible, but later generations have no way of knowing what they had at that time. In this way, after Schleswig was buried in August 333 AD, its incense burned all the way to the Yuan Dynasty and even the Ming and Qing Dynasties for more than a thousand years. It seems that in the middle and late Qing Dynasty, there were no more temples destroyed and monks extinct in Xerox tombs. Zhang Zuzhi, a poet in the late Qing Dynasty, once wrote a poem "Crossing the Tomb of the King of Zhao", in which he said: The roar of the waves shook the mountain before it was loose, and resentment was clearly sent to this peak. Just a little empty and lighter than the deer of the previous generation, the mountains and rivers still belong to the dragon crossing the river. The monument to the hero is old, and the tombs float on the guests. Don't be disappointed with the barren tombs. The Jin tombs are paid to farmers. This poem not only expresses the views on Xerox's life, but also reflects the bleak scene that Xerox's tomb has become a "barren grave, ruins of the old site and pine trees in front of the ridge". Zhang Qixin, a scholar in the late Qing Dynasty, also wrote in the book Tomb of Zhao Wang: The lonely grave is far high, and the breeze is suitable for drinking. My husband has bullied Cao Ma, and Sang Zi is keen on learning from Gao Han ... burying cultural relics and spreading doubts, and building strategies from Wuxiang. Beiyuan has been down the mountain for thousands of years, and it is hesitant to ride an iron horse. The first sentence of this poem clearly shows that the Xerox tomb at that time had indeed become a "lonely and desolate tomb", the temple was destroyed, the monk was gone, and the river was approaching the tomb. The reason may be related to the background that the Qing dynasty turned from prosperity to decline, domestic troubles and foreign invasion, and even foreign invasion, and the Qing court fled hastily. Because the society has been in fierce turmoil for a long time, the preconditions for building temples and protecting tombs have been lost, which eventually led to the decline of "solitary graves". At the same time, Zhang Qixin mentioned two place names in his last four poems commenting on Xerox, namely Wuxiang and Beiyuan Mountain. "History of Jin Dynasty" contains: "(Xerox) lives at the foot of Beiyuan Mountain in Wuxiang." Some people mistakenly think that Schleswig Holstein grew up in Wuxiang. In fact, it is the northerners in Yushe County that historians have always thought, because Yushe was a provincial Wuxiang in the Jin Dynasty. The article "Villages and Counties" in the Geography of Shu Wei also said: "Schleswig-Holstein divided the party and set Wuxiang County as its home. Yanhe two years (AD 433, Northern Wei Dynasty), set up townships and counties, administered, scabbard saddle, xiang yuan, Xiang four counties. Township: county governance. " And indicate: Xiang Jin belongs to Shangdang. Zhenjun lived in Liaoyang for nine years. There are three towns and counties: Wuxiang City, Weicheng City and Yushe City. These historical data show that there was a "Yushe City" before the establishment of the county system, and Xerox was a native of this ancient Yushe City (now a social town in Yushe County) and worked as Wuxiang County for more than 200 years. Because the ancient Wuxiang county was in the social city in the north of Wushe, the so-called Beiyuan Mountain should also be in the territory of Yushe, which belonged to the north of Wuxiang at that time, even in the north of the social city, which was the county seat of Wuxiang at that time. Wuxiang was named after Wushan at that time, which is now Bafuling at the junction of Yushe and Heshun, far from Wuxiang. From this point of view, as long as the establishment and evolution of Yushe are clarified, there is no doubt that Xerox is a northerner in Yushe County. As Xerox is a northerner in Yushe County, it is reasonable for him to be buried in his hometown after his death. "Is it wise to bury the tomb in Ye Yu and attack the tomb of doubt?" The ancients also made such speculation and judgment. Combined with the fact that there is a temple in the east of the tomb and monks who have been guarding the tomb for more than 1000 years, the authenticity of Schleswig's tomb has greatly increased. Perhaps today, people's judgment on the Xerox Tomb in Yushe is only the answer, but it needs more powerful historical materials and archaeological proof, and this situation is also very common in the historical and archaeological circles.