What do the idioms Kuafu's anger in one day and Gong Gong's anger in one day mean that he can't touch the top of the mountain?

This is one of the earliest famous myths in China. It tells the story of Kuafu struggling to catch up with the sun and sleeping in Yu Garden.

Kuafu, a giant in ancient myths and legends, is a descendant of Hou Di, the Pluto, who lives in the Tianshan Mountains in Chengdu, the Great Northern Wilderness.

He has two yellow snakes in his ear and two yellow snakes in his hand, chasing the sun.

When he arrived in Yugu, the sun was about to set, and he felt thirsty, so he went to drink water from the Yellow River and Weihe River. After he drained the river, his thirst still didn't stop.

He wanted to drink the water from the Great Lakes in the north, but he died of thirst before he got there.

Kuafu threw away his walking stick when he died, and it suddenly turned into a peach grove full of fresh fruits to quench his thirst for those who later pursued the light.

Kuafu's myth of chasing the sun reflects the spirit of ancient people's competition with nature.

Shan Hai Jing recorded this myth, saying that he "overreached himself", but Tao Qian of Jin Dynasty praised "Kuafu's birthday as a race against Japan".

Kuafu's fairy tales are mainly found in Shan Hai Jing, Overseas North Jing and Wild North Jing.

Liezi Tang Wen slightly differs in the details of changing a walking stick into a peach grove, saying that Kuafu "abandoned the walking stick to soak the corpse and paste the meat, and gave birth to Deng Lin".

As for Deng Lin, according to the textual research of Bi Yuan in Qing Dynasty, Deng is closely related to Tao Yin, and Deng Lin is the Taolin of "Kuafu Mountain, Zhi Tao Forest in the North" as mentioned in Shan Hai Jing.

Kuafu and Hao Yixing are called Qinshan, which is connected with Taihua and located in Lingbao County, Henan Province.

There are still some places where the descendants are famous for their "Kuafu", and there are many legends related to Kuafu's pursuit of Japan.

[Edit this paragraph] Ancient prose

Kuafu drove out of Japan and entered Japan.

Thirst, desire to drink, drink in the river, Wei; He, Wei and Bei drink Ozawa.

Before he arrived, he died of thirst.

Abandoned his staff and became Deng Lin.

[Edit this paragraph] Ancient Chinese translation

Kuafu raced against the sun to catch up with it.

He feels thirsty and wants to drink water. He drinks water from the Yellow River and Weihe River. When the Yellow River and Weihe River were not enough for him to drink, he went to the great lakes in the north to drink.

He died of thirst on the road before he arrived.

He abandoned his cane and it became Deng Lin (Taolin).

[Edit this paragraph] Idiom

Title: Day after day in Kuafu

Pinyin: ku ā fzhú ri

Description: Kuafu: the name in the ancient legend.

Kuafu chased after the sun desperately.

Praise: It is a metaphor for ambition, or boundless strength and audacity, and it is also a metaphor for human determination and ambition to overcome nature.

I can't chew my teeth.

Father, an ancient man, reads "axe"

Source: Shanhaijing Overseas Beijing

Synonym: Kuafu chasing the sun

Usage: As an object and an attribute.

For example, in the Southern Dynasties and the Song Dynasty, Master Cheng ignored the Taoist priest's thoughts about Xia: "If you really say ~, you will die of thirst."

[Edit this paragraph] The original of Shan Hai Jing of Kuafu Daily.

Selected from: Shanhaijing Overseas Beijing

Kuafu and Japan/Drive away ① and enter Japan ②.

Thirst, desire to drink, drink in the river, Wei San; River, nutrition/deficiency, Beiyin/osawa ④.

5. Before dying of thirst.

Abandon/its ⑦ staff and turn it into/Deng Lin ⑧.

Kuafu raced against the sun to catch the sunset.

He is very thirsty. If he wants to drink water, he will go to the Yellow River and Weishui to drink water. When there was not enough water in the Yellow River and Wei River for him to drink, he went to the great lakes in the north to drink.

He died of thirst on the way before he arrived.

Kuafu threw away his cane and turned it into a peach grove.

Notes; Kuafu Liri Statue

11: competition;

Drive away: competition, competition;

Into the sun: catch up with the place where the sun goes down;

Yes

Weihe River: Yellow River and Weihe River;

Insufficient: not enough;

North: North.

Osawa: The Great Lakes.

Legend has it that it spans thousands of miles, to the north of Yanmen Mountain.

Arrive: arrive;

Tao: Nouns as adverbials, on the way;

And: show cause and effect;

Die of thirst: die of thirst halfway;

Its: pronoun (for Kuafu);

Deng Lin: Taolin.

[Edit this paragraph] Ancient records

Shan Hai Jing Overseas North Jing: "Kuafu left Japan and entered Japan.

If you are thirsty, you can drink water from the river. If the river is not enough, you can drink osawa in the north.

Before he arrived, he died of thirst.

Abandon its employees.

Become Deng Lin. "

Shan Hai Jing Huang Da Bei Jing: "In the desert, there is a mountain named Chengdu, which carries the sky.

Some people named two yellow snakes Kuafu.

After birth, faith was born, and faith was born for Kuafu.

Kuafu overreached himself, trying to catch up with Japanese scenery, and caught him in Yugu.

You will drink the water from the river, but it is not enough. You will go to osawa, but you will die here before you arrive.

Ying Long killed Chiyou and Kuafu, but he went to the south, so it was rainy in the south. "

Liezi Tang Wen: "Kuafu overreached himself and wanted to chase after the sun.

At this corner of the valley, I am thirsty to drink and want to drink the river.

If Hewei is not enough, we will go north to drink Ozawa.

Before he arrived, he died of thirst.

Abandon the stick and soak the resin paste, and give birth to Deng Lin.

Deng Linmi is thousands of miles away. "

[Edit this paragraph] Legend

In ancient times, in the Great Northern Wilderness, there was a towering mountain.

Deep in the mountains, there lived a group of giants with infinite power.

Their leader is Kuafu, the son of Xin and the grandson of Hades.

Therefore, this group of people is called Kuafu.

They are strong, tall and burly, with strong willpower and extraordinary spirit.

And kind-hearted, hardworking and brave, living a peaceful and free life.

At that time, the land was desolate, poisonous animals were rampant, and people's lives were miserable.

In order to make the people of this tribe survive, Kuafu leads people to fight against natural disasters every day.

Kuafu often hangs the vicious yellow snake he caught on his ear as decoration, and holds it in his hand and waves it proudly.

One year, the weather was very hot, and the scorching sun shone directly on the earth, baking crops, scorching trees and drying up rivers.

People can't stand the heat. People in Kuafu are dying.

Seeing this, Kuafu was very sad. He looked up at the sun and told his people, "The sun is really hateful. I want to catch up with it and let it listen to people. " After hearing this, everyone dissuaded them.

Someone said, "Don't go. The sun is so far away from us that you will be exhausted. "

Someone said, "The sun is so hot, you will be roasted to death."

Kuafu made up his mind and vowed to catch the sun, make it obey people's orders and serve everyone.

He looked at the poor people and said, "I must go for everyone's happy life!" " "

The sun had just risen from the sea, and Kuafu said goodbye to his people. With great ambition, he strode upward from the East China Sea and began his daily journey.

The sun is moving fast in the air, and Kuafu is chasing it like a high wind on the ground.

He climbed mountains and mountains, and the earth was shaken by his footsteps.

Kuafu was tired from running, so he took a nap and shook the soil off the ground, forming a big dirt mountain.

When he is hungry, he picks wild fruits to satisfy his hunger, and sometimes Kuafu cooks.

He built a pot with three stones, and these three stones became three high mountains standing at their feet, several thousand meters high.

Kuafu ran after the sun and saw that he was getting closer and closer to the sun. His confidence grew stronger and stronger.

The closer you get to the sun, the thirstier you get. Holding the river can't quench your thirst.

However, he was not afraid and kept encouraging himself. "Soon, we will catch up with the sun, and people's lives will be happy."

After nine days in Kuya at sunset, Kuafu finally caught up.

Red, burning fireball, right in front of Kuafu, his head, thousands of golden light, bathed in him.

Kuafu was ecstatic with open arms, trying to embrace the sunshine.

But the sun was unusually hot, and Kuafu felt thirsty and tired.

He ran to the Yellow River and drank the water in one breath.

He ran to the Weihe River again and drank all the Weihe River water, but he still didn't quench his thirst.

Kuafu went to the north, where there was osawa, and there was enough water in osawa to quench Kuafu's thirst.

However, before Kuafu arrived in osawa, he died of thirst on the way.

When Kuafu died, his heart was filled with regret. He was still worried about his own people, so he threw out the stick in his hand.

Where the wooden staff landed, a large lush peach forest suddenly appeared.

This peach forest is lush all the year round, providing shade for passers-by and producing fresh peaches, quenching thirst for hardworking people, and making people get rid of fatigue and embark on a journey energetically.

[Edit this paragraph] Realistic implication

Why does Kuafu chase the sun?

The daily stories that Mr. Yang thinks have profound implications.

Explain that "only those who pay attention to time and race against the sun can walk fast;" The faster you walk, the more empty you feel in your stomach, so you can need and accept more water (think of water as a symbol of knowledge); Only by getting more water can we race against time and not lag behind it. "

Mr. Yang's viewpoint was included in the book China Literature, which was endorsed by many comrades.

In addition, the writer Xiao Bing said in his book "Fire Stealing Heroes: Kuafu and Prometheus": Kuafu collects kindling for human beings day after day, making the earth bright and warm.

Kuafu is a "fire thief hero" and Prometheus of China.

Mr. Xiao's views are quite romantic.

Others regard Kuafu as a struggle of nature day after day, with Kuafu representing "water" and the sun representing "fire".

The water god and the fire god contend, and water and fire are incompatible.

Kuafu's daily stories give people rich imagination and profound enlightenment.

How to understand this story is not only a concern of academic circles, but its positive significance lies in that people understand the world with their own different understandings and realize their own beautiful pursuit.

Kuafu's daily intentions

Kuafu's "Day by Day" is actually a long-distance tribal migration in the history of the Chinese nation and a brave adventure.

However, because their understanding of the sun's movement and the geographical situation in northwest China is completely wrong, they finally failed miserably.

In ancient times, any tribe settled in a place for a long time, and its primitive and destructive labor would inevitably destroy the resources there and tend to dry up.

The decline or salinization of land fertility, the narrowing of hunting and fishing areas and so on are inevitable, and the available food and other materials will only become less and less.

In this case, there is only one choice, and the tribe must move to a new and better place.

When Kuafu encountered this problem, he decided to go west to Yugu at sunset.

This decision is incredible to modern people, because we know that the earth is spherical and revolves around the sun. The sun will not fall into the earth at all, let alone move westward, or be blocked by mountains or enter the desert. There are not many places suitable for human habitation.

Now that science and technology are developed, it is still difficult for people to live well in oases. As for the ancient intruders, it is almost impossible to survive.

But for an inland tribe like Kuafu, it is normal to make this decision.

The earth is spherical, and it revolves around the sun. They know nothing about the geography of northwest China.

They may know at most from the tribes near the Yellow Sea and Bohai Sea that the east is the sea and the sun rises from there.

As for the west, the end is the Jade Valley, and the sun sets.

The astronomical article in Huainanzi is an example: the sun rises from Yigu and bathes in a salty pool ... As for Kunwu, it means the middle, ... As for Yuyuan Garden, it means dusk, ... And the most commonly used words in modern Chinese still leave traces of ancient understanding of the movement of the sun.

Such as The Sun Rises and Sets in the West, Sunrise, Sunset and so on.

These words all imply the old idea that the sun rises and sets from the earth.

Tribes in Kuafu should focus on agricultural production. They must have realized that sunshine determines seasons, agriculture and other production activities. Then, at sunset in Yugu Valley, the sunshine is the most abundant. For Kuafu people who are facing difficulties due to lack of resources, moving there is the best choice.

Unfortunately, they walked into the desert.

In the desert, there are yellow sand dunes everywhere. It is very hot during the day, very short of water, and thirsty.

According to the records, they found a river in the desert, and called it the trunk (Yellow River) and the branch of the source (Weihe River).

This kind of river is a seasonal river, which is formed by the melting and gathering of snow and ice in the distant heights in summer.

As time goes on, from summer to autumn, the temperature drops, the ice and snow melt less, and it will become shallow and dry up.

When Kuafu people found that the river suddenly became shallower, the water surface became narrower and the water volume decreased, they knew that their water source would disappear.

Do you insist on going forward or backward? Kuafu decided to leave some people in the oasis, while others, led by Kuafu, went north to look for Osawa.

It is very likely that they saw a mirage, but whatever the reason, the result is the same: go north or desert.

The desert is harsh and boundless.

During the long journey, physical strength dropped rapidly and there was not enough water.

Finally, Kuafu and his people collapsed in the desert.

This is the actual situation in Kuafu's daily legends.

In ancient times, human beings could survive at the expense of destroying the natural environment. Living in one place will destroy another.

Therefore, migration and development are more frequent.

And Kuafu's "Day by Day", because of his extraordinary courage, became the first time in the history of the Chinese nation that entrepreneurial failure caused by insufficient water resources was remembered.

Kuafu is a tribal activity, not a struggle between gods.

The evidence is obvious: the previous record is derogatory, "Kuafu overreached", which is the comments of other tribes on their plans and results.

Then a hero Ganyun narrative was handed down by Kuafu people.

In addition, if the rivers and Wei mentioned in these two documents are understood as seasonal rivers in the desert, rather than the Yellow River and Weihe River, then these two documents are all about people's life in the desert.

Kuafu's failure made the ancient people realize that it was extremely difficult to conquer the northwest.

Since then, it is water, not war, that determines that the Chinese nation can only develop southward.

For thousands of years, the south has been developed by immigrants, and virgin forests and barren land have become prosperous towns, while the northwest is still sparsely populated.

Can Kuafu Site be Excavated? Perhaps only Sheriman can do it in China.

At that time, German Sheriman, with his love, financial resources and perseverance for Homer's epic, finally turned something that almost everyone thought was just a myth into the most exciting discovery in the history of archaeological excavation.

[Edit this paragraph] Introduction to Shan Hai Jing

Shan Hai Jing is an ancient book of China in the pre-Qin period.

Generally speaking, it mainly describes ancient myths, geography, products, witchcraft, religion, ancient history, medicine, folk customs, nationalities and so on.

Some scholars believe that Shan Hai Jing is not only a myth, but also an ancient geography, including some overseas mountains, rivers, birds and animals.

There are eighteen volumes of Shan Hai Jing, including five volumes of Shan Jing, eight volumes of Hai Jing, four volumes of Ye Jing and one volume of Family Jing, with about 365,438+0,000 words.

Recorded 100 information about geography, customs, products and other countries, 550 mountains, 300 waterways, and the scenery of various countries.

Among them, Mountain Classic contains most reconnaissance records of wizards, alchemists and temple officials in past dynasties. After a long period of biography, it will be exaggerated, but it still has high reference value.

Mountain Sutra: Volume 1 Nanshan Sutra Volume 2 Xishan Sutra Volume 3 Beishan Sutra Volume 4 Dongshan Sutra Volume 5 Zhongshan Sutra

Sea Sutra: Volume 1 Overseas South Sutra Volume 2 Overseas West Sutra Volume 3 Overseas North Sutra Volume 4 Overseas East longitude Volume 5 Overseas South Sutra

The sixth volume of the West Sea Classic, the seventh volume of the North Sea Classic, and the eighth volume of the West Sea Classic.

Wild Classics: Volume One Wild East longitude Volume Two Wild South Classics Volume Three Wild West Classics Volume Four Wild North Classics

Haineijing: Volume I Haineijing

"Abandon his staff and become Deng Lin." The deep meaning of

Kuafu's walking stick turned into a peach grove, which enriched the connotation of Kuafu myth with poetic imagination, not only because of his great ability, but also enriched the image of the hero, showing a spirit of brave pursuit, forgetting one's life and being willing to benefit mankind, making the whole myth more romantic.

* * * Work anger can't touch Zhoushan * * * Work anger can't touch Zhoushan classical Chinese.

In the past, workers and Zhuan Xu fought for the emperor. In a rage, they touched the mountain where they didn't make progress. Tianzhu was broken and the land was lost.

The sky leans to the northwest, so the sun, the moon and the stars move to the northwest; The southeast corner of the earth collapsed, so rivers of water and mud flowed to the southeast.

[Edit this paragraph] Original text

* * * Work anger can't touch Zhoushan 2

1, Writer's Works and Myth Content:

In the past, * * workers and Zhuan Xu fought for the emperor, but their anger failed to reach the mountain, and Tianzhu lost its land.

The sky leans to the northwest, so the sun, the moon and the stars move to the northwest; The southeast corner of the earth collapsed, so rivers of water and mud flowed to the southeast.

From Huai Nan Zi? Astronomy.

Huainanzi, also known as Huainan Lie Hong, is a work written by Liu An, King of Huainan in the Western Han Dynasty, and his disciples.

According to legend, Zhuan Xu is the grandson of the Yellow Emperor. He is smart and resourceful in Minhui. He ruled a large territory and enjoyed high prestige among the people.

Contemporary with Zhuan Xu, there was a tribal leader named Gong.

It is said that Gong surnamed Jiang is a descendant of Emperor Yan.

He attached great importance to farming, especially water conservancy work, and invented the method of building dikes to store water.

Zhuan Xu disapproved of Gong's practice.

Think * * * Gong can't make their own decisions.

As a result, there was a fierce struggle between Zhuan Xu and Gong Shi.

To say that these two people are stronger, * * * Gong is stronger; As far as wit is concerned, he is inferior to Zhuan Xu.

Zhuan Xu used ghosts and gods to incite tribal people, telling them not to believe the Gong family.

At that time, people didn't know much about nature and believed in ghosts and gods. Many people were taken in by Zhuan Xu, and Gong could not get people's understanding and support, but he firmly believed that his plan was correct and refused to compromise.

For the benefit of people all over the world, he is determined to sacrifice himself and devote his life to his career.

He came to Buzhoushan (now Kunlun Mountain) and showed his firm determination by knocking down the peaks of Buzhoushan.

* * * Gong's heroic behavior has always been respected by people.

2, the accumulation of classical Chinese vocabulary:

Zhuan Xu (zhuān xū): One of the legendary five emperors, a descendant of the Yellow Emperor.

Running water (l m÷o) dust returns, running water: generally refers to rivers and lakes.

* * * Workers' anger can't reach the top of the mountain: from Huainanzi.

Huainanzi, also known as Huainan Lie Hong, is a work written by Liu An, King of Huainan in the Western Han Dynasty, and his disciples.

* * * Workers, legendary tribal leaders, descendants of Emperor Yan.

Touch, touch, bump.

It is said that there are mountains in the northwest of Kunlun Mountain. The book "Shan Hai Jing Xi Ye Jing" says: "In a corner of the wild, there are mountains that are not harmonious and have a bad name."

Former: Once upon a time.

Do sth.

Emperor: tribal leader.

Touch: touch and impact.

Tianzhu is broken, and the earth is unique: the pillars supporting the sky are broken, and the ropes hanging on the ground are broken.

The ancients thought that the sky was round, supported by eight pillars and hung on the four corners of the ground with big ropes.

V: big rope.

Tie the rope that hangs the earth.

Absolutely: broken.

Fold: Disconnect.

Tendency: inclination.

Therefore: So.

Yan: Here.

Enough, enough.

Flow: stagnant water.

Dust: dust, here refers to sediment.

Return: flow.

And: the form is modified and not translated.

Yan: concurrently as "".

3. Translation:

Once upon a time, workers and Zhuan Xu competed for tribal leaders. The workers were defeated in the war. They stormed the island angrily, and the pillars supporting the sky were broken, and there were big ropes tied to the ground.

As a result, the sky leans to the northwest, so the sun, moon and stars all move here. The terrain collapses to the southeast, so the flowing water and sediment of rivers and lakes gather here.

4. Understanding of the article:

(1) What kind of personality characteristics does the word "nu" in Anger Touch the Mountain of Disease show?

The word "anger" shows the heroism and courage of workers; It also reflects his temper and fortitude.

(2) How to understand the two sentences at the end of "the anger of workers can't touch the hills"?

"The anger of workers can't touch the hills" is a fairy tale.

It reflects the struggle between ancient tribes and involves the theory of covering the sky in ancient astronomy.

Obviously, ancient humans could not explain why the sun, moon and stars moved and changed. The best explanation for this phenomenon is to explain the phenomena of "the sky is northwest" and "the land is dissatisfied with the southeast" with the help of myths and bold imagination and exaggeration.

The magical legend is full of realism.

(3) What are the reasons why workers are angry and can't touch Zhoushan? Why would he do that? Please guess.

* * * The reason why workers are angry and can't move Zhoushan is to "fight for the emperor", that is, to compete for the position of tribal leaders.

His angry touch seems to contain the anger and unwillingness of failure, and it seems to be mixed with the idea of mutual destruction.

Of course, it also embodies the great momentum of * * *.

(4) At the end:

With the help of myth, this paper explains the confusion of human childhood about nature and endows romanticism with bold imagination and exaggeration.

5. Summary:

(1) What are the characteristics of Kuafu and Gonggong?

(1) Kuafu and * * * workers are brave and strong, dare to challenge authority, dare to race against the sun, and * * * workers dare to compete with Zhuan Xu for the emperor.

(2) Kuafu and * * * workers are willing to sacrifice themselves to transform mountains and rivers. After Kuafu's death, he abandoned his staff and turned it into a peach grove to quench his thirst for future generations. * * * Workers built water conservancy and developed agriculture for the benefit of the broad masses of people, and sacrificed their lives.

They are all heroes in Chinese myths and legends.

(2) Thousands of years ago, our ancestors didn't know how to explain all kinds of natural phenomena and didn't understand and master the laws of nature, so they were so helpless in the face of nature, so they attributed all kinds of doubts to the existence of God, and natural forces were visualized and personalized.

So we created myths and legends, praised the heroes in our minds, and created legends such as Pangu, Nuwa and Huangdi.

Although they are all characters in myths and legends, their heroism and spirit of benefiting the people are worth learning.

[Edit this paragraph] Myths and legends

According to legend, Zhuan Xu, the grandson of the Yellow Emperor, was named Levin and lived in the Five Emperors (now near Puyang, Henan).

He is resourceful in Minhui and enjoys high prestige among the people.

The territory he ruled was also very large, many, starting from Hebei in the north, Nanling in the south, Gansu in the west and some islands in the East China Sea in the east.

According to ancient history, everywhere Zhuan Xu went, he was warmly received by tribal people.

But Zhuan Xu did something unreasonable.

There is such a law that he stipulates that women must avoid one side first when they meet men on the road; If you don't do this, you will be dragged to the crossroads and beaten.

Although this rule is a legend, it shows that during that period in Zhuan Xu, due to the change of production mode, men became the dominant force in the clan, and women's status was lower than that of men. Patriarchal clan society replaced matriarchal clan society, and the authority of men in society was established.

Contemporary with Zhuan Xu, there was a tribal leader named Gong.

Legend has it that he is a red-haired two-headed snake and his mount is two dragons.

It is said that Gong surnamed Jiang is a descendant of Emperor Yan.

His tribe is in today's northern Henan.

He attached great importance to farming, especially water conservancy work, and invented the method of building dikes to store water.

At that time, human beings were mainly engaged in agricultural production, and the use of water was very important.

* * * Gong is another person who has contributed to the development of agricultural production after Shennong.

* * * The worker has a son named Houtu, who is also very proficient in agriculture.

In order to develop agricultural production and do a good job in water conservancy, they inspected the land situation of the tribe together and found that some places were too high and it was very laborious to irrigate the land. Some places are too low to be flooded easily.

For these reasons, it is very unfavorable to agricultural production.

So, Gong made a plan to transport the soil from the height of the land to the height. He believes that leveling the high and low land can expand the cultivated area and level the highland, which is beneficial to the development of water conservancy irrigation and agricultural production.

Zhuan Xu Department disapproves of Gong's practice.

Zhuan Xu believes that the highest authority in the tribe is himself, and the whole tribe should only obey his orders, and the Gong family can't make their own decisions.

He objected to carrying out his plan on the grounds that it would make heaven angry.

As a result, there was a fierce struggle between Zhuan Xu and the Gong family. On the surface, it is a dispute between water and soil, but in fact it is a dispute over tribal leadership.

To say that these two men are stronger, Gong is better: in terms of wit, they are not as good as Zhuan Xu.

Zhuan Xu used ghosts and gods to incite tribal people, telling them not to believe the Gong family.

At that time, people didn't know much about nature and believed in ghosts and gods. Many people have been taken in by Zhuan Xu. They thought that leveling Gong's land would really offend ghosts and gods and cause disaster, so Zhuan Xu won the support of most people.

* * * Gong can't get the understanding and support of the people, but he firmly believes that his plan is correct and resolutely refuses to compromise.

For the benefit of people all over the world, he is determined to sacrifice himself and devote his life to his career.

He came to Buzhou Mountain (now Kunlun Mountain) and wanted to knock down the peak of Buzhou Mountain to show his strong determination.

* * * Gong drove the dragon into mid-air and slammed into the island.

At this moment, there was a loud noise. I saw that the island was suddenly hit by the Gong family, and was immediately broken by the middle. The whole mountain boomed and collapsed.

Great changes have taken place between heaven and earth. In the sky, the sun, moon and stars have all changed their positions. On earth, mountains and rivers move and rivers change.

It turns out that this mountain is a pillar between heaven and earth, and the Tianzhu is broken, which makes the rope tied to the ground collapse, only to see the earth collapse to the southeast.

The sky falls to the northwest.

Because the sky falls to the northwest, the sun, the moon and the stars rise from the east and land in the west every day; Because the earth collapses to the southeast, all the waters of the great rivers rush eastward and flow into the eastern sea.

As a result, the original world scenes are all upside down!

* * * Gong's heroic behavior has always been respected by people.

After his death, people respected him as a navy master (the god of water conservancy), and his son Hou Di was also honored as the god of country (the god of land). Later, people vowed that "the sky is above the earth" and talked about him, which shows people's respect for them.

The legend about * * * Gong contending with Zhuan Xu for the throne and bumping into Zhoushan without fighting, has been circulating for more than two thousand years.

The myth mentioned above shows that at that time, our ancestors didn't know how to explain various natural phenomena and didn't understand and master the laws of nature, so they were so helpless in front of nature, so they attributed all kinds of doubts to the existence of God, and natural forces were visualized and personalized.

So we created myths and legends, praised the heroes in our minds, and created legends such as Pangu, Nuwa and Huangdi.

[Edit this paragraph] Interpretation of No Mountain

"Shan Hai Jing Ye Xi Jing" contains: "In a corner of the wild, there is a disharmonious mountain, which is called Zhou Zhou." Legend has it that it is in the northwest of Kunlun, negative; Week, comprehensive and complete; Natural uplift of mountains, heights and ground.

A mountain is incomplete without it.

This mountain is incomplete once it has a name.

* * * Gong's anger can't touch Zhoushan. When anger touches it, the mountain is called bad.

[Edit this paragraph] Facts

As for the legendary Gong, of course, it is not necessarily true. But his fearless spirit of being brave and strong and willing to sacrifice himself to transform mountains and rivers is worthy of our admiration.

Although the myths and legends mentioned above are the imagination and artistic processing of later generations, they reflect some aspects of primitive society, which are close to the truth of history to some extent, just like deifying tribal leaders, reflecting that the leaders who used to serve the tribes have become forces above society.

The primitive society began to have stage differentiation.

Note: "Five Emperors" refers to the Yellow Emperor and his later five tribal alliance leaders, namely, Zhuan Xu, (kù), Yao and Shun, who are honored as "Five Emperors" by ancient historians.

It's Fu, Sui Ren and Shennong.