The Dong Shi family is arranged by generations. Who knows?

First, from the ranking of Gaocheng Dong Shi from generation to generation, it can be said that the scribes are respectful, Wuwei Bingcheng, Zuzhao Zhongshan, Rongfa Yuan Ting, Fengyun International Meeting, silent and numerous, with equal grades, ranking officials by rank, Taiwan by honor, famous in history books, passed down from generation to generation, and the middle table is respectable. This is the generation typesetting of descendants of Dong Jun in Gaocheng Yuan Dynasty. Dong Jun (1 184- 1232), as the compositor said, set out from Zhongshan (Gaocheng was called Zhongshan in ancient times) and arrived in the Yuan Dynasty with honor. The times have changed, and the descendants are prosperous and spread all over the country. There is a genealogy written by Dong Jia in the west of Anyang City, Henan Province, which reads: Lv Side came from Zhongshu Bay, advanced and new in Yuan Dynasty, good at jade and harmony, harmony between man and nature, Luoyang and filial piety first. This family tree is more perfect than Gaocheng's. It tells people that Dong Lu is the ancestor of this branch, and his children and grandchildren are the generation of thought and virtue. Their ancestor was Dong Zhongshu, and the official position of Yuan Dynasty was "Xin)(Yan)", which can be traced back to Luoyang-Zhao Xi (Di). This ranking map clearly shows the family background and migration track of Dong Lu, a descendant of Dong Jun, a Yanshan (Beijing) man in the late Yuan Dynasty and early Ming Dynasty. Liang Yusheng is the third and fourth generation descendant of Dong Wenyong (), the third son, and the fifth generation descendant of Wei. These typesetting is very clear in Gaocheng genealogy ... As can be seen from the above two genealogies, our ancestors were very rigorous and ingenious in typesetting generations. After reading it, later generations immediately understood the ins and outs of their family and the origin of their ancestors. Second, the imitation phenomenon in genealogy arrangement. In A.D. 1744, Emperor Qianlong wrote 30 words for the descendants of Confucius: "Wang Yan Gong is Yan Cheng, macro Wen Zhen Shang Yan, Xing Yu Guang Chuan, Zhao Xian Qing Fu auspicious, virtue hangs down, Qin Shao Nianqing." 1920, Kong followed these 30 words with 20 words: "Build a pier and be steady, build a Zhao Dojo, and be brave in the west and make Xuchang". This family-style typesetting given by the emperor is unique in China. Because of fame, the wind of imitation covers Kyushu. The first follower was a Confucian disciple of Confucius, and the Montessori family even copied the genealogy of Confucius word for word ... In modern times and modern times, I continued to copy the handwriting of Confucius and the Montessori family intentionally or unintentionally. In fact, for my surname Dong, this is a kind of goodwill and courtesy. Dong Zhongshu has an important position in Qufu, and many stone tablets, county chronicles, local chronicles and literature books all record Dong Zhongshu's deeds. For example, Confucius 5 1 Sun Kong Yuan CuO's "A Record of Sun Shi's Ancestral Pavilion" records that there is a book of Dan on the urn of Confucius in the Han Dynasty (written by vermilion): "Dong Zhongshu, later generations will write my book". After Qin Shihuang burned books and buried Confucianism, Confucius was definitely lost. Since Dong Zhongshu suggested that Emperor Wu of the Han Dynasty "respect Confucianism alone", the extinct Confucian books have been revived. Later Confucius honored Dong Zhongshu as a benefactor, and placed his memorial tablet in the "Baode Temple" of Confucius. Dong Zhongshu's descendants also take respecting Confucianism as their great responsibility, not only advocating Confucianism and Taoism in humanistic theory, but also consciously integrating Confucian style into their genealogy. For example, Preserving the Warfare of Wei County (typeset by Suining Dong Shi) and Celebrating Yu Jiguang (typeset by Jia Wang and Dong Shi). Thirdly, the famous Confucian sentences cover the "benevolence, righteousness, courtesy and wisdom" put forward by Dong Zhongshu (the five permanent members); "Governing the country by self-cultivation" proposed by "University"; Even the eight virtues advocated by Confucianism are "loyalty, filial piety, benevolence, faithfulness and harmony"; "The Book of Changes and Five Elements" and so on constitute the origin of the Chinese family name. My family in Dong Shi followed suit, even walking at the top of the national surname arrangement. Looking at my family tree in Dongshi, China's Confucianism is everywhere, whether in ancient times or today with the development of science and technology. This article only takes individual words as examples to analyze and summarize as follows. "Yan" in ancient times refers to a talented and virtuous handsome man. This word is widely used in the genealogy of Confucius and Mencius and my genealogy of Dong Shi. For example, the characters in Dong Jiapu are all "Yan", Xiang and Yan Cheng. The recently discovered genealogy of bamboo slips in Luonan even lists the word "Yan" as many as a dozen people. Judging from their arrangement time, it seems that people of the same era, such as Yan Chun, Yan Ji, Yan Gui, Yan Xi and Yan Zi, are arranged in the generation of 198. Their life time is exactly the same as the word "Yan" in "A History of East Gaocheng". How can two lineages use the same word? There are also generations like Dong Yiyuan, and the genealogy of bamboo slips has more than 20 people. Similarly, similar to "Xing Yu Guang Chuan, Zhao Xian Qing Fan Ji" is also everywhere. Yin-yang and Five Elements are Dong Zhongshu's development of Confucianism, and the genealogies of different places are arranged in the order of five acts. For example, the genealogy of "Shui Mu local fire gold" is roughly arranged in its order, first by water character, and then by wood character. "The word' land' is very important and is honored as' Middle Earth'. Can be extended to the word "king" and "jade". These five elements often appear in genealogies of different regions, different times and different families. There are even names with the same characters appearing in genealogies of different places in the same era, such as Zhejiang, Jiangxi, Hebei and other places. This can't help but give us an inexplicable association. Didn't the kin of different families in different times and regions unify this naming of the same scale through some meetings, just like in modern times? Fourth, with the changes of the times and the concealment of modern names, we will naturally encounter very embarrassing and difficult situations when we are engaged in genealogy. They belong to the same family and even know the names of their ancestors, but they just can't match every genealogy. For example, the second son of Dong Shizhen, a descendant of Dong Wenzhong, although he knew that his ancestor was Dong Wenzhong, his genealogy showed another name, called "Yin". Why is this? Let's make a small analysis: the descendants of Dong Wenzhong in Suining have a huge ethnic group and a complete genealogy, but Wenzhong only lists the scholars-Shanquan below. Obviously, this arrangement of names is not the true order of its genealogy. The key is why Shizhen's son is called "mountain spring"? After three years of investigation and discussion, the author began to understand that it was in that turbulent era that this ethnic group took a hidden way to protect its descendants from political (military) storms, thus remaining anonymous. Now we know that Dong Shouyong, the second of the six sons of Shizhen, had an extraordinary experience during the Yingzong period of the Yuan Dynasty. According to the historical records of the Yuan Dynasty, "Taiding Emperor191year was advised, and Cheng Dong Shouyong was dismissed by the Party's iron". After Yuan Yingzong was killed by iron, he sent people to most treasuries to collect official seals. It was reported that Dong Shouyong, who was in Yushi at that time, refused to cooperate under the pretext of "forbidding things" and was removed from his official position. Later, the situation was unknown. According to the historical data, Shanquan was a famous scholar in the ancient Yao Dynasty. In order to protect their descendants from politics, they lived in seclusion. Yao looked for it several times, but he couldn't find it ... After Dong Shouyong was dismissed from office, he probably used his power to call himself a hermit (actually a native of Jingzhou). His eldest son Yang (Jing Wei) lives in Jingzhou. Another example is the Dong Shi family in Ganyu. From the perspective of family development, there is no doubt that they are descendants of Dong Jun. However, the genealogy only records his ancestor Dong Xiong, whose life experience is obscure ... Fifth, we should pay attention to the method of seeking roots and asking ancestors. Although Paiyan's typesetting is recorded in genealogy all over the country, it can't provide reliable information for us to find our roots and ancestors, because these typesetting are all drawn up by later generations. According to a large number of statistics on the Internet, the author found that 70% to 80% of typesetting only reflects the four or five generations of the family (100 years or more). The early Ming dynasty was orderly, but the ancestors were very vague. What is even more strange is that most genealogies write their ancestral home as "from Hongdong, Shanxi" ... The most important thing to find ancestors is to find their ancestors (ancestors before the beginning) from the genealogy, and then find out the historical traces of ancestors in the preface. After analysis, first determine the general situation of people with the same surname around the place of residence, and then look for corresponding celebrities or historical events from historical records, so it is easy to find a lot. Although the word rehearsal is very important, it should be analyzed as follows: 1. If it is the second or third generation or the third or fourth generation, it is not easy to find because the time is too short and most of the words are studied and formulated by later generations. 2. If the algebra is long, first calculate the approximate age (25-30 years old for each generation). It is much easier to find historical figures by comparing the events in the family with the genealogy. 3. Talk more about family history with the elderly at home, and find new clues from family legends and honor and disgrace events they can still remember ... Of course, there are many more detailed analysis methods, which depend on the joint efforts of everyone to study * * *, and this article is not superfluous. /user6/lylcdyx/20101/2/389930.html Dong Shi family backup and arrangement.