Zhu Shunshui, a historian and educator in the late Ming and early Qing Dynasties, briefly introduced why Zhu Shunshui's tomb was in Japan.

Zhu Zhiyu was born on October 12th in the 28th year of Wanli (1600,17) and died on April 17th in the 36th year of Li Yong (1682, May 23rd). Great-grandfather's name is a letter, and the numbers are stupid. Grandfather's name is Confucius and Mencius, and his name is Hui Weng. In his life, he has made the emperor suffer three times. Zhu Zheng, father, kept the word, and the number was fixed on the map. Huang Mingcheng wrote to Dr. Guanglu that he would go to other countries and grant the commander-in-chief the military gate of water transport, but he was not appointed. Mother Jin gave birth to three sons: the eldest brother, one of whom is Qi; The second brother is heavy forest, and the first brother is gold; I ranked third. After Zhu Zhiyu lost his father at the age of eight, his family was down and out, living in poverty and even affecting his studies. Zhu Qiming, the eldest brother, was the top soldier in the army in the fifth year of the Apocalypse (1625), and was later promoted to the company commander and army governor of Nanjing SHEN WOO Battalion. As the eldest brother, Zhu Zhiyu was sent to Songjiang Prefecture as a Confucian scholar, under the guidance of Zhu Zuo, assistant minister of Songjiang Prefecture's scholar official department, Zhang Kentang, a university scholar and document in Dongge, and Wu Zhongluan, a scholar in Wujin, who studied ancient prose and was especially good at poetry documents.

In the 11th year of Chongzhen (1638), he was recommended to the Ministry of Rites as "all-rounder in civil and military affairs". However, Zhu Zhiyu saw that "the world is going from bad to worse, the country does not make daily necessities", "officials get money, and political affairs take bribes", and political affairs are chaotic. He couldn't be tolerated by the customs, so he gave up his career and concentrated on his studies. He once said to his wife: "If I was the top scholar and made a county magistrate, I would be arrested in the early years;" In the following three years, when the people chanted Confucian classics and were praised by Shangguan, they must learn Neo-Confucianism and Taoism. If you make suggestions from this, you will get a big sin and lose your life. I am so shallow and fierce that I can't bear to be generous, so I am determined to make progress. "Zhu Shunshui doesn't seek fame and fortune, but he is keen to care about people's livelihood, and often tells people:" Secular people are happy to be promoted and get rich, and saints and gentlemen are happy to keep their words. Words and deeds, the Tao itself. Cover secular feelings, wisdom and Zhouyi and its descendants. A high official position is glorious, and a thick position is beneficial to future generations. I am willing to stop. My Lord, a gentleman can think of everything in the world. The world is big, you worry about the world, a country is big, you worry about a country, and you are afraid of people's livelihood. As for the glory of the whole body, the thickness of the food doesn't matter, just for fun. "

In the seventeenth year of Chongzhen (1644), when Zhu Shunshui was forty-five, Li Zicheng captured Beijing, and Emperor Chongzhen hanged himself in Jingshan Park (now Jingshan). Soon, Zhu Yousong, King of Axes, was located in Nanking and changed to Hong Guang. At this time, Fang Guoan, the company commander of Jiangnan, recommended Zhu Zhiyu, who was specially invited by the imperial edict. He refused to take office. In the first month of the first year of Hong Guang (1645), the emperor ordered him to be called up again, but he still refused to take office. In April, on the recommendation of Jing Gong Fang Guoan, the court appointed him as assistant minister of Jiangxi Provincial Department of Interrogation and Investigation, a doctor of Ministry of War, and a military supervisor of Fang Guoan, but he still refused to take office. He refused to join the army three times in a year, so he was jealous of the traitor. The following year, he was hunted down for "disobeying North Korea's orders and no one was attentive". Zhu Zhiyu fled to Zhoushan on a starry night, covered by merchants.

Guo jianlu Wang

King Lu, the supervisor, ordered Gong Sheng Zhu Zhiyu. In the past, Chen, the prime minister of the Song Dynasty, ordered the occupation of the city, but he left and never came back. Although it is impossible to cover the time, those who know the way of saints should do their best to balance their lives. If they leave, who will be responsible for what is happening in the world? For the ninth national day, the line and pulse still exist, and the light is visible. The achievements of our ancestors, the aspirations of the people and the resurgence of the tide should go far beyond the Jin and Song Dynasties. And now that Shu, Qian and Chu are all in China, western Guangdong has long admired Zhengshuo, that is, Fujian, Guangdong, Jiangsu and Zhejiang are also changing. If it is not the generation of Jingyan, the situation is not good, enough is enough, and I don't know if there is a life to call back. I am right, but I am far from forgetting my home. It's still worth trying again. How can we forget the feeling after the last military invitation? Seeking talents by dreams, waiting for delay, is hereby called, but it can be said that it is auxiliary to resume my career. When I am a righteous article, my mother will be free from stagnation in other countries. I'm so touched.

Lu Jianguo participated in the moon landing for nine years.

In May of the first year of Hong Guang (1645), the Qing army captured Nanjing, and Emperor Hong Guang left. Fang Guoan and Ruan Dacheng surrendered to the Qing army. After the fall of Hong Guang, two dominant forces emerged in the Ming Dynasty, namely the regime of Emperor Qianlong of the Ming Dynasty (King Zhu of the Tang Dynasty) and the regime of King Lu Jianguo (Zhu Yihai). Soon, the Qing soldiers captured Fujian and killed Emperor Longwu. At this time, King Lu led his men to occupy Nan 'ao Island, and then captured Zhoushan Islands. At that time, Zhu Zhiyu went to Japan for the first time to raise money, and wanted to borrow Japanese reinforcements to fund Zhoushan Shoujiang and Wang Xu, the left assistant minister of the Ministry of War, to restore the Central Plains. Because Japan imposed a sea ban and did not allow outsiders to stay, it had to return to Zhoushan. In the fourth year of Li Yong (1650), Zhu Zhiyu drifted to Japan again in the East China Sea, only to be discovered by the Qing soldiers. Qingkou, surrounded by Bai Fen, forced him to surrender, but he laughed and vowed not to surrender. Liu Wen and others were moved by his righteous act and secretly took him back to Zhoushan by boat. The following year, Zhu Zhiyu went to Japan, and then from Japan to Annan. When he was about to leave for Zhoushan, Zhoushan and Simingshan village were both captured by the Qing army. King Lu evaded Xiamen, and Zhu Zhiyu's best teachers and friends, such as Wang Yi, Zhu and Wu Zhongluan, all died for their country, especially Wang Yi. When Zhu Zhiyu heard about it overseas, he said bitterly, "For assistant minister Wang, the Mid-Autumn Festival is the end of the festival, which is worse than Chaishi and Wenshan. When the servant arrives, he will be sad and will abolish this festival for life. "

Due to the increasingly critical state affairs, in eight years (1654), King Lu issued a letter to recruit Zhu Zhiyu, aged 55. However, due to his wandering and uncertain residence, Xi Shu didn't find him until two years later. In his book, King Lu accused him of "seizing the city, going without returning, and refusing to return to your majesty, which was ridiculed by history." I hope he will return to China as soon as possible. Zhu Shunshui, with an imperial edict in his hand, generously donated money and wanted to return to Zhoushan immediately by way of Siming (now Xiamen), but there was no means of transportation and he was stranded in Annan. He had to reply to Wang Yi's letter first, stating his painstaking efforts in operating overseas and raising funds for reimbursement over the years. He said in Ding You's Book of Gratitude: "Last year I made a compromise and asked for help, so I attached a boat. It means that at the end of autumn and the beginning of winter, you can expect to worship the coffin of children and sing from the heart. I have been operating overseas for several years, which means I can report to the court properly. When I discussed with my vassal, I didn't expect a traitor to be the stalk. My ship went out to sea and broke down for half a month. After Annan resumed diplomatic relations, I was heartbroken. " "After ten years of planning, Fang Xi has succeeded. He intends to expand the business of his ancestors to reward his father and the ministers who helped him."

Zhu Shunshui, who is eager to return to China at an early date and serve his country faithfully, finally arrived in the 11th year of Li Yong (1657) and prepared to cross the sea to return home. But unexpectedly, in February, he was forced to serve by Annan and was detained for more than 50 days. Knowing that he was a scholar in China, King Annan kept him, worshipped him as an official and forced him to bow to his courtiers. Zhu Zhiyu refused to kneel. The officer raised his staff and drew a word "worship" on the sand. Zhu Zhiyu added a "no" to the word "worship" with his staff. King Annan killed many people in front of Zhu Zhiyu and threatened him. Zhu Zhiyu never bowed his head, and he was truly unyielding. Zhu Zhiyu was 58 years old that year. In order to remember the hardships of his later years, he kept a diary one by one, which means "Shu Ren fought to serve" and named it annals of Annan's service.

Fourteen years of perpetual calendar

(1660) was invited by Zheng Chenggong and Zhang Huangyan to return to China to fight against the Qing Dynasty, so he set out immediately and returned to Xiamen on 10/9. In the summer of Li Yong's 15th year (166 1), Zheng Chenggong and Zhang Huangyan joined forces in the northern expedition, recovered Guazhou and conquered Zhenjiang, and both Zhu Zhiyu witnessed this battle. The Northern Expeditionary Army once marched smoothly, recovered four states, two states and twenty-four counties, and reached the suburbs of Nanjing, and the military power shook the southeast. However, due to Zheng Chenggong's short-sightedness, he blindly stationed troops at the gates of Nanjing, delaying the fighters and neglecting the law and order. By July, the Northern Expeditionary Army was defeated outside Nanjing. Zheng Chenggong retreated to the coast of Fujian, then went to sea and had to go to Taiwan Province Province. A few years later, Zhang Huangyan was arrested and killed. In view of the hopeless sight, Zhu Zhiyu vowed not to shave his head again. "The ambition of the first festival with the sea." He learned from Lv Zhonglian that he didn't respect Qin, and once again lived with compassion and never returned to his hometown. This winter, I crossed to Japan for the last time. I was not allowed to go ashore and was trapped on a boat. At that time, Japan implemented a closed-door policy, "not leaving a Tang people in 30 or 40 years." Japanese scholar Anton kept his promise and was introduced by Chen Mingde who lived in Japan. He asked Zhu Zhiyu about his knowledge of calligraphy and held an apprentice ceremony. Zhu Zhiyu was moved by Anton's respect for keeping his promise and his excellent knowledge, so he wrote back to Anton to keep his promise. In the letter, Zhu was both sad and happy, and sorrow led to national subjugation. Therefore, the country's "academic ignorance, teachers' morality has been abolished for a long time"; The joy is that "Kong Yan is alone in China, and Yao Shun is infinitely in a foreign country", which expresses his intention to spread the knowledge of sage practice to this foreign disciple. As Liang Qichao said, this is "the beginning of giving lectures". Anton kept his promise, and others ran for him to settle in Japan. Finally, he was approved by Japan * * * to break the 40-year ban of the Japanese shogunate and let him rent a house in Nagasaki, thus ending Zhu Zhiyu's drifting life at sea for more than ten years. When Zhu Zhiyu settled in Japan, he repeatedly stressed that he didn't want to advocate Confucianism in a foreign country, but only wanted to dance in the sea. In the 19th year of Li Yong (A.D. 1665), when he was preparing to buy land for farming in Nagasaki, Japanese Deputy General (uncle of General Tokugawa's family program) and Mito Hou Tokugawa Guangguo wanted to promote the urgent teaching order (originally called local school) and sent Confucian scholars to Nagasaki to hire Zhu Wei as a Buddhist teacher. Zhu Zhiyu tried to be humble. However, after listening to Anton and others' introduction that "the public should be eager to learn, and should not take its meaning", they agreed to the request of Gwangju in Tokugawa, saying that "if you want to recruit servants, you don't have to care about the ceremony". In June of the following year (20th year of Li Yong, AD 1666), Zhu Zhiyu arrived in Edo. Tokugawa Hiroshi personally held the ceremony of accepting disciples and paid sincere tribute. Tokugawa Hiroshi thinks that Zhu Zhiyu is too old to call him by his first name, so let him call him by a name. Zhu Zhiyu takes his hometown "Shunshui" as the name, which means "Shunshui is the name of our city" to show his attachment to his hometown. This is when the name "Mr. Shunshui" began. In order to build a new house, Tokugawa Guangguo made four speeches: "Shame is still there, pain is lacking, and if I live in a rich house, it is not my ambition." "Under the influence of Tokugawa Xingguo, Japanese scholars and dignitaries also came to the door for advice, or held an apprentice ceremony or listened to his lectures. Since then, Zhu Zhiyu has traveled back and forth between Edo and Mito, giving public speeches. He wrote to Anton in Liuchuan to make an appointment to meet and introduce the grand occasion of giving lectures. In the 24th year of Li Yong (AD 1670), the Japanese first built Gong Xue, and Zhu Zhiyu drew drawings, measured dimensions, personally guided the construction site, and afterwards wrote Gong Xue Pictorial. He also made ancient sacrificial vessels, such as reeds, rice bowls, beans, wooden boards, etc., and led students to learn to interpret the libation ceremony, change musical instrument notes, and explain etiquette in detail. In the 26th year of Li Yong (A.D. 1672), Gwangju, Tokugawa, established the Akira Trial Hall, which was edited by An Jijue, Zhu Zhiyu's favorite pupil, and compiled the History of Great Japan under Zhu Zhiyu's guidance, advocating "respecting the monarch and unifying", and its influence lasted until the Meiji Restoration 200 years later. Tokugawa loved Zhu Zhiyu deeply. When he became a vassal, Zhu Shunshui also went to Edo. Zhu Zhiyu became friends with Angie Dai Bo, Shunshi Muxia and Su Hang Lu Shan. They were also the same Tokugawa country who compiled The History of Great Japan, and had a great influence on mitosis. After being buried in a foreign land for thirty-five years (A.D. 168 1 year), Zhu Zhiyu became ill due to acclimatization, and was bedridden with scabies. Zhu Zhiyu died in Osaka, Japan in April of the following year (thirty-six years in Li Yong, AD 1682), that is, three months after Gu's death, at the age of 83. Buried in Ruilongshan (Ota City, Luchang, Ibaraki Prefecture), the cemetery of Lord Mito of past dynasties. In order to commemorate his motherland, the mausoleum was specially built in the style of Ming Dynasty, with the inscription "Tomb of Zhu Zi, a gentleman of Ming Dynasty" and "Mr. Wen Gong" as his personal envoy. Tokugawa led officials to bury them. Zhu Shunshui's last words: "I will never live in China again. I want to go back to my old job. After he died, he went overseas for decades, but he didn't get a division to fight Manchuria, and he didn't have the face to serve his country. From now on, I have never been satisfied with the emperor and the Han Dynasty. Seeing people buried underground is called' Zhu Zhiyu's Tomb in the Late Ming Dynasty', which is very lucky. "Zhu Zhiyu has been looking forward to the day when the Central Plains can be recovered. So he lived very frugally during his stay in Japan, and even saved more than 3000 yuan when he died. This is the fund he hopes to restore the country. Its Japanese scholars Hiroji Imai and Miji Anju wrote a eulogy for their teacher China: "Alas, Mr. Hu, a adherent of the Ming Dynasty. To take refuge, to stop Qiu Jin. be attentive to one's personal appearance

Worrying about the country and the people, tears are always on the towel. Hengmen is always tired and you are poor. Keep a low profile, and Germany will have neighbors. The world admires and the stars shine. Seeing the pilgrimage, I really hope the world. Warm voice, just like his body. Awesome and elegant. Learning from the past and present is the dust of thinking. Moral borrowing, family protection, national treasure. A letter to the teacher, a gift to the guests ... "On the anniversary of his death, Anton kept his promise and cried in his eulogy:" Oh, sir, you know I look at me. Today is gone, and my study has fallen behind. Who asked if you had any questions? Who is there? Who cares if something happens? Who is pregnant? "After Zhu Zhiyu's death, Tokugawa Guangguo sent someone to sort out his manuscript. In the fifth year of Zheng De in Japan (A.D. 17 15), the collected works of Mr. Shunshui were published in 28 volumes. Up to now, there is a stone tablet in the Agricultural College of Tokyo University, which is the final destination of Mr. Zhu Shunshui (Mr. Zhu Shunshui). Xiao Ye Hushan, the predecessor of Japanese Chinese poetry, wrote a poem "The Tomb of Mr. Zhu Shunshui" when he visited Zhu Shunshui's tomb in his youth:

The success or failure of safety is in the sky, and it is accidental to go to the sea for help.

A blank bone of Dan Xin, two lines of sad tears shed yellow.

On the tablet, scholars are remembered, and great people are given preferential treatment.

I don't hate being buried in a solitary coffin. The territory of Kyushu is full of fishy smell.

Academic claims that Zhu Zhiyu's academic study has absorbed the advantages of many experts, and it is often said that "there is no fur worth $1,000 in the armpit of the fox". He is knowledgeable and knowledgeable, and he likes Zi Tongzhi Jian best, which is better than Chunqiu. Morally, he advocated loyalty to the monarch and patriotism, and praised the great personalities of Su Wu and Wen Tianxiang. It is this unrealistic style of study, solid and rigorous knowledge and upright and lofty personality that makes his academic development in Japan. At that time, Japanese scholars were proud to learn from Zhu Zhiyu and compared it to "Confucius". His students are all over Japan. The most famous are Anton Shouyue, the author and historian of Great Japan History, Ito Renzhai, the founder and famous philosopher of the ancient school of Japanese Confucianism in the Edo period, Tokugawa Kuo, the grandson and politician of the ancestor of the "Mito School" of Confucianism, and Su Xing and Shunzhai, the famous Confucian scholars in the Edo period. Zhu Zhiyu wrote few works in his life, but almost all of them were written in Japan, including Collected Works of Mr. Zhu Shunshui, Annam of Annan's Service, Yang Jiulue, Interpretation of the Book of Rites and so on.

He stresses learning and takes practicality as the standard. The so-called down-to-earth person, on the one hand, is beneficial to his body and mind, on the other hand, it is also beneficial to society. He said: "the way to learn is to be close to yourself and benefit the country, not to lose your spleen and catch shadows." ..... Don't copy and whitewash the name "I am a Confucian". If you are in danger and doubt, you can make a decision. If you vote hard, you can win. Is it Confucianism? " He hated stereotyped writing in the Ming Dynasty and thought that "in the Ming Dynasty, it was still strict at first, but in the following decades, it was a great loss for ancestors to set up subjects." The main book gets the official position with the current language, and the classic tries to select the scholar with the current language, competing for new beauty, and how to get the book. My father's son, my teacher's brother, hunts for Chinese words in the beep, burying his head, and his name is also called an article. My grades are also poor, but I take plagiarism as my career and purple as my ambition. Who knows the meaning of studying again? If you don't know how to learn, you will rush to the door of competition. If you lose your official position and take money, you will be humiliated, and politics will take bribes. How can we regain our loyalty and patriotism and rule the people? "He also learned art, and he had a clever idea." I bought Xuegong Map for Gwangju, Tokugawa. The map was drawn, the model was made of wood, accounting for one thirtieth, and the beams and rafters were all ready. However, people in catalpa couldn't understand the method of the temple structure, so they taught it by hand, measured the proportion, got out skillfully, and taught metaphors carefully. 18 years old was completed. Guangguo wants to be a stone bridge, and it is granted with the water. Catalpa people are ashamed of their incompetence. In addition, there are many people who teach by drawing with water. "Although he is worshipped in Japan, he dares to criticize the Japanese for being narrow-minded and having' narrow prejudice', which will surely be a disaster for China in the future." I don't care about your people, ... with strange tastes, narrow-minded and biased, ... so this idea is very sad. "

The characteristic of Zhu Zhiyu's education is that it regards China and foreign countries as a whole, and takes education as its pleasure, so as to win talents in the world. He has lived in Japan for more than 20 years, and has accepted more and more disciples to give lectures in public. He said to his Japanese disciples: "No less than the four countries in midsummer, we are originally a family.

Everyone who meets talented people is willing to win the prize. Disciples Hiroji Imai and An Jijue wrote "The Practice of Mr. Shunshui", which recorded that Japanese scholars and students often came to teach, and Zhu Zhiyu and "talk and give lectures, and be good at inducing Tao". In his lectures, on the one hand, he affirmed Japan's "talent show off", which could be Confucius and Yan, or Yao and Shun; On the other hand, he pointed out that Japan believed in Buddhism, but Confucianism did not flourish and there were problems. In his view, the foundation of Japan's founding lies in respecting education and encouraging learning, and the focus of governing the country lies in promoting talents and cultivating talents. His patriotic thought of loyalty to the monarch had a certain influence on the cause of "respecting the king and unifying the whole country" in Japan later. Zhu Zhiyu was "poor since childhood", but he could "despise things". He preached, taught and dispelled doubts, and worked tirelessly to encourage Japanese disciples to publish the educational viewpoint of "opening things up and making the country prosperous". Regarding the way of teaching people, he thinks that some people are not easy and some people are suitable. "The way to learn is to practice"; "Be determined to be a mountain and seek advice like the sea"; This is definitely not easy. Because the disciples have different "endowments", they put forward different requirements, gave different inspirations and gave different people. He emphasizes practice, but he doesn't waste reading, because books can benefit people's minds. Regarding the method of reading, he believes that reading history should precede reading classics; History books are shallow, close to things, consistent with things and easy to read. All these show his spirit of paying attention to practical work and practicality.

Academic Influence Gwangju in Tokugawa was able to establish a unique and successful school of Mito's history, which was inseparable from Zhu Zhiyu's years of education and edification. Zhu Zhiyu's teaching in Japan had the greatest influence on Mito and Kaga. An Jijue, Imai Hiroji and Koya Seung Shun were all introduced to Zhu Zhiyu as apprentices by Tokugawa Hiroyuki. The extravagant Lord also respected Zhu Zhiyu and held a ceremony to accept disciples, so all his vassals worshipped Zhu as their teacher. Ogura, the vassal of Kagawa, and others also introduced several Confucian scholars from three provinces: Kambo and Shimokawa to Zhumenxia.

Later, Lai Jijue, Imai Hiroshi, Takekawa Tsunami, Hattori Kazuo and Shimokawa became Zhu Zhiyu's closed disciples, taking on the responsibility of daily care, service, external entertainment and contact for teachers who are old and don't understand Japanese. Among these five disciples, Nu Man Ji Jue achieved the greatest success in the future and became the leader of the Japanese Mito School together with the third son of Tokugawa. /kloc-studied under Zhu Zhiyu at the age of 0/3 and received basic education. Later, because of his father's death, he dropped out of school and went home to attend the funeral. As an adult, An Jijue recalled that he succeeded in learning because her husband "studied hard in the morning and recited at night, so he never forgot his ears". Zhu Zhiyu liked this sickly student very much, and personally wrote him an exercise book, urging him to "do his homework day by day". An jijue also warned his grandson in his later years: "Every word is hidden. All my descendants should be respected as gods, and it is not my descendants who have fallen and lost. "

Zhu Zhiyu also devoted himself to several other close disciples and took good care of them. He saw that the three provinces of Xia Chuan were "gentle and sincere", "caressing them like loving mothers and supervising them like strict father". The student's learning foundation is very solid. Zhu Zhiyu was afraid that he was "easy to get in and out when he was studying", and encouraged him not to waste time and went up a storey still higher. A month later, Hattori made great progress in his studies. Because he was homesick and worried about his studies, his feelings with his teachers became deeper and deeper. Zhu Zhiyu is neither anxious nor confused about his illness. Zhu Zhiyu has been engaged in Japanese education for more than 20 years. During this period, there were many more students who held the ceremony of accepting disciples or asked him questions. There are also Lin Chunxin, Zuo Zongchun and others, who have also made great achievements in academics.

Later, Japanese scholars commented: "God bless and repay kindness. Confucianism takes governing the people and connecting the world as the main road, and it doesn't care about empty truth, but it is also given by water ... Not only was the Meiji Restoration affected by this, but Zhu Xuexue itself carried forward and made great achievements!" When commenting on Zhu Shunshui, Liang Qichao also said: "China's Confucianism has become the basis of Japanese morality, and it can also be said that it is done with the water." "Shunshui's personality is extremely noble and strict, so Japanese intellectuals are most influenced by it."

After Zhu Zhiyu settled in Japan, he calmly reviewed and discussed the historical lessons of the demise of the Ming Dynasty, and at the age of 62 in the seventeenth year after the demise of the Ming Dynasty, he wrote the famous "Nine Views on Yang in the Central Plains". This book is divided into four chapters. The first chapter is entitled "The Causes of Lv Si". Shun Shui believes that there are two main reasons for Ming's death: First, political corruption. "China has the difficulty of rebelling against Lu, which is the shame of past dynasties and the fault of China literati. Language Day:' Wood will rot, and then rot.' There is no immortal wood, but there can be moths. "The second is academic hypocrisy. At the end of the Ming Dynasty, the imperial examination system became a means for literati to gain personal fame, so people spent their lives hunting for Chinese characters in the beep, burying their heads in reading, and did not know how to read and govern the people!

The second chapter discusses "two rules of seizing power". One theory is that during the Apocalypse and Chongzhen years, border officials neglected their duties, which led to shackles; After these two theories were captured in the Central Plains, they searched everywhere and filled the world with excitement. The third chapter talks about "ten evils".

Shun Shui denounces the top ten crimes of Manchu since it entered the Central Plains: 1. The harm of orientals, from Jiangbei to Nanjing. There are dangers in coastal areas, such as guarding the border, raising troops, hiding and providing assistance. 3. There are shipbuilders, helpers and value craftsmen offshore. 4. Release the hazards of the rudder tip. 5. It is dangerous to transport ship materials and transport wood factories in the mainland. 6. The counties near the provincial capital all have the danger of usury and buying officials to join the camp. 7. Officials are in danger of being divided into Yangbao and Guta, and merged into Qijia. 8. Buy an official but count the money, regardless of the harm of lust. 9. Kill mice. 10. Damage caused by house demolition.

The fourth chapter "the strategy of destroying Lu". "The strategy of destroying the enemy is not strange, but everything is the opposite." For example, Shun Shui said: "He is disabled, and I am a benevolent person; He is greedy and I am righteous. If you untie it, you will sit down; Out of soup and fire, Si is the coolness of grain. Then the son of the world and the hero of the world are my sons and brothers in the same spirit, and Ann repays the 17-year-old feud with uncooperative attitude. Although there is a secret plan for rebellion, there is nothing we can do. Besides, if the donkey's skill is poor, Shan Gui's skill will be revealed. Everything is for people to explore, without fear. Therefore, if you are defeated, you will not be able to support it. " At the end of the article, he signed "Looking at the sun in June in the year of Xin Chou, Zhu Zhiyu, the solitary minister of Ming Dynasty, wept and worshipped". Loyalty can penetrate the back of the paper. After writing this book, Shunshui asked his Japanese best friend Anton to keep his promise, saying that "he will collect anecdotes from other counties every day to prepare for the crazy riding of historians."

List of works: Zhu Shunshui's collection of works and annals of Annan's service.

Brief introduction of yang's life

Reading notes on the interpretation of drinking ceremony

Zhubanji

Xu Xingqing, Addendum to the newly edited Zhu Shunshui Collection.

Education is the foundation of the country.

Self-cultivation is nothing more than sincerity.

What does it matter if you are full of profits? Be careful! Be careful!

Poetry is full of prosperity.

Stay away from Xu Sheng and move the boat to another peak.

The suicide note found the cave wall, and Xianlu was sealed by Qin.

When will the old friends meet when the water keeps flowing?

When the township book is old, it turns from hate to hate.

Japan's sense of refuge

one

Han Tuxi looks dizzy during the day and feels sorry for Land Rover in the Central Plains.

Although there is a system of dressing first, the East China Sea suddenly recognizes the old country.

Secondly,

Where is the country in these 20 years? And reported to Donghu to set up a fake official.

Looking at the son of heaven in the Han family, the night is long.