What is the layman's name of Emperor Baosheng?

Emperor Baosheng was a native of southern Fujian in the Northern Song Dynasty. His real name was Wu Kun (Yin Tao), and he was a medical god believed in southern Fujian and Chaoshan areas of China, commonly known as "Da Dao Gong", "Wu Zhenren" and "Hua Qiao Gong". According to documents, Baosheng the Great was a native of southern Fujian in the Northern Song Dynasty. His real name was Wu Kun (Yin Tao). He was born on March 15th, 979 (the fourth year of Song Taizong Taiping Xingguo) and died on the second day of May, 136 (the third year of Song Renzong Jingyou). When he was collecting herbs at Longchiyan, Beiwenpu Mountain in Dengbaijiao Village, he fell off a cliff at the age of 58. My hometown is Baijiao Village, Jishanli, Mingsheng Township, Tongan, Quanzhou, Fujian, and now it belongs to jiao mei zhen, Longhai County, Zhangzhou City. His father's name was Wu Tong, and his mother was Huang, who died of poverty and illness. Wu Kun first learned to catch snakes and collect herbs, then learned acupuncture and decoction, and his medical name gradually spread to the people. In the Song Dynasty, Yang Zhi's "Ciji Palace Monument" recorded that after his death, the villagers privately married as "a real person with a medical spirit" and worshipped him as a local god, and established a "Dragon Guild Temple" in Qingjiao. Zhuangxia-Baijiao's Monument to the Ciji Palace records: [He was born in Xinwei (in 1151, the 21st year of Emperor Gaozong Shaoxing in the Southern Song Dynasty), and created a temple], which shows the age of Baijiao's temple building. Yang Zhi's Monument to the Ciji Palace also records that Yan Shilu, an official minister in the same year, authorized the imperial court to build a temple in Qingjiao, which was the place where Wu Kun used alchemy before his death. In 1166 (the second year of Song Xiaozong Road), the temple was given Tzu Chi. Because of the spread of miracles and legends and the pursuit of seals by the imperial courts in previous dynasties, it has become an important folk belief in southern Fujian. Along with the migration of Angolan immigrants, it has also become a local protector believed by people from Taiwan Province and Southeast Asia.