Fenzhou government immigrants

Those who don't understand behind this should also know:

The true, the good and the beautiful Fenyang city. . . . (Can it really reach this level? )

Chongwen Houde is worth explaining:

1. Literally, quality means "advocating" culture and "respecting morality".

2. Regional explanation: "Chongwen" is a summary of Jiaxing's cultural characteristics. Jiaxing people have always been studious and innovative, smart and diligent, and have been learning to carry on the family line. According to documents, Jiaxing has been a scholar since ancient times, "learning from the past", "everyone in the field teaches his children to read" and "being good at reading, although the village of three schools must have classics". The whole society has a high degree of civilization, "educated people are deep" and the society has been developing steadily. Because of Chongwen, Jiaxing is a "country of talented people" and a "country of cultural relics". After thousands of years of precipitation, Jiaxing has inherited the elegant demeanor of Wuyue culture and retained the aftertaste of Chu culture, with colorful folk culture, such as boat culture, water culture, tide culture, lamp culture, melon culture, chrysanthemum culture, painting culture, clothing culture and so on. Education is developed, the style of study is prosperous, and there are many official schools, academies and private schools in history. From the Tang Dynasty to the end of the Qing Dynasty, * * * produced 13 No.1 scholar. By the Ming and Qing Dynasties, * * had 27 Witkey figures (No.1 scholar, second place, flower exploration, biography and Huiyuan) and more than 730 scholars. Scholars, writers and artists are inexhaustible. According to old records, by the end of the Qing Dynasty, Jiaxing had 4 193 authors, 89 17 volumes of books, and more than 600 painters and calligraphers. What is even more proud is that a large number of cultural celebrities have emerged in Jiaxing, such as Yan Fu and Yan Zhu, famous poets in the Western Han Dynasty, Lu Ji and Lu Yun, poets in the Jin Dynasty, Gan Bao, the founder of China's novels, Gu Kuang, an outstanding poet in the Tang Dynasty, Lu Zhi, one of the top ten celebrities in China, Li Rihua, a famous essayist in the Ming Dynasty, Lv Liuliang, an outstanding thinker and a lyricist in western Zhejiang. Wang Guowei, a master of Chinese studies, Shen Junru, a great patriot, Li Shutong, a modern art wizard, Feng Zikai, a cartoonist, Mao Dun, a modern writer, and Xu Zhimo, a representative of Crescent Poetry School.

The cultural characteristics of "Chongwen" are also of great significance to Jiaxing's economic and social development today. Today's society has entered the era of knowledge economy, and it is even more necessary to carry forward the good fashion of respecting literature and loving learning, which is completely consistent with our requirements of building a famous cultural city, creating a "humanistic Jiaxing", creating a "civilized city" and a "learning city". "Benevolence" is a summary of Jiaxing people's philosophy of life. The word "Houde" comes from Yi Kun: Xiang Yue: Terrain Kun. A gentleman carries things with virtue. "In the long-term cultural accumulation,' virtue' has three levels of connotation, which coincides with Jiaxing people's philosophy of life. One is to worship goodness and seek beauty. " "Thick" refers to respect and admiration, and "virtue" refers to morality and integrity. "Good morality" means constantly improving one's moral cultivation and moral level, and putting morality first in life. Jiaxing is known as "gentle, respectful and frugal" because of its simple folk customs. Yuan Zhiyuan's Jiahezhi said that Jiaxing had a legacy of Taibo's words, and Ming Wanli's Jiaxing Fuzhi said that Jiaxing was a "home of courtesy, and it is good for yourself." "Qing Kangxi's" Jiaxing Fuzhi "said that" the county is between Suzhou and Hangzhou, and we can only work hard with courtesy and righteousness. "Broad-minded, peaceful, sincere, kind, hardworking and pragmatic, respectful of others and good at cooperation, this is the first meaning of' virtue'. The second is to comply with the law. Zhu, a great thinker in the Song Dynasty, explained that "respecting morality and carrying things" is "extremely generous and all-encompassing". As a characteristic of "respecting morality", "respecting morality" is to conform to the objective inevitability and historical development trend of things. Jiaxing has always been able to conform to the trend of the times since ancient times, walk in front of the trend, actively respond and advance by leaps and bounds. In many revolutionary movements and major events in modern times, Jiaxing is often at the forefront of the times. Since the reform and opening up, Jiaxing, as one of the coastal open cities, is located in the center of the most open Yangtze River Delta region in China, and has become the forefront of Zhejiang's integration with Shanghai and its opening up. The third connotation of "virtue" is "tolerance and harmony." Thick, so everything is how. A gentleman's law is thick, and both people and things contain it. "Virtue" means that, like the earth, it is all-inclusive and all-inclusive. Historically and culturally, Jiaxing is located at the junction of wuyue, where Wu and Yue cultures blend together, and traditional culture meets modern culture, inland culture meets marine culture. The geographical environment extending in all directions and open-minded attitude make Jiaxing a place where many cultures meet. This tolerance and absorption of multiculturalism has contributed to the harmonious coexistence of Jiaxing and immigrants, and finally assimilation. From the perspective of social form, Jiaxing's development in all aspects of the whole region is relatively small. Material civilization, political civilization and spiritual civilization present a balanced and harmonious development pattern, and so do urban and rural areas, natural environment and human environment. The development level and model of five counties (cities) and two districts are basically the same, which reflects the balanced and harmonious development trend.

"Respecting and respecting morality" is the cultural tradition of Jiaxing people, and "respecting morality" is the spiritual realm of Jiaxing people; "Chongwen" is the external embodiment of Jiaxing's humanistic spirit, and "virtue" is the profound connotation of Jiaxing's humanistic spirit. This "one inside and one outside" and "one product and one quality" constitute the life coordinates of Jiaxing humanistic spirit.

3. Decomposition:

Chongwen is another important feature of Wu culture. Since the Spring and Autumn Period and the Warring States Period, the concept of "respecting martial arts" and "emphasizing literature" has been highly respected in wuyue. Advocating martial arts was the need of natural environment and war environment at that time, so both Wu people and Yue people could fight without surrendering. Later, with the gradual cessation of the war in the south and the formation of a peaceful environment, the wind of "advocating martial arts" evolved into "martial arts" for learning science and technology, integrating culture and technology, so that many military commanders in Wuzhong also embodied the characteristics of advocating literature. During the Three Kingdoms period, Zhou Yu and Lu Xun were representatives of the State of Wu, and the generals in charge of the army were mostly well-educated "Confucian generals". This shows that the styles of "Wen" and "Wu" in Wu began to blend and transform with each other. Therefore, attaching importance to education, science and technology, culture and innovation became a common practice in Wu and flourished in Ming and Qing Dynasties. Many wealthy businessmen in Chongwen have made a fortune, never forgetting to benefit their hometown, donate money to run schools, reward students, spend money to collect books and build education, which has created a good social atmosphere in Wu that respects learning and education, and respects business and literature. As a result, generations of talents came forth in great numbers, and scholars and champions from Jiangsu, Wuxi and Changzhou in its core area went hand in hand. In modern times, it has become the cradle of professors and scientists, and it has become a magical cultural place for mass production of masters of Chinese studies, writers, artists, economists, politicians and diplomats. It can be seen that "Suntech" and "Chongwen" constitute the core value connotation of Wu culture. Respecting morality embodies Wu's cultural ideals of "educating people with morality" and "governing the country with morality", which promotes emotional communication between people and builds a harmonious society with morality. Advocating culture embodies Wu people's humanistic spirit and values of attaching importance to education, science and technology, innovation and development. The prosperity of culture, education and science and technology not only cultivated a large number of talents for the country, but also provided strong intellectual and dynamic support for the sustained and rapid development of Wu's own economy and culture.

"Benevolence" means educating people and benefiting things with profound virtue, and cultivating students into morally noble and knowledgeable talents.