The Historical Origin of Inch Surname

The first origin: from the ancient Yi people, from the nobles of the Yi people's regime in Yunnan at the end of the Han Dynasty, belonging to the sinicization and surname change. Shicun people originally lived in Qujing in eastern Yunnan to Baxian in southwestern Sichuan. They came to Tengchong in western Yunnan twice, where they formed Shi Cun's family. The first time was in the Sui and Tang Dynasties. At that time, Shi Cun's ancestor was cuan clan of Qujing in eastern Yunnan. From the Jin Dynasty to the Tang Dynasty, slaves rebelled in Baoshan, and the cuan clan regime sent troops to suppress them. Some cuan clan clan members came with the army and never returned to Baoshan area in Tengchong, Yunnan. This is the earliest member of the Inch clan who came to Tengchong. After the Song Dynasty, the rulers of the Cuan dynasty pursued the descendants of Cuan, some of whom fled to the Central Plains, and some of them changed their homophonic characters to Shi Cun. Dali Prime Minister Cunzong. Village clans are mostly distributed in the southwest of China, mainly in Tengchong and Myanmar. Their surnames are pronounced as 1904 ~ 1992, formerly known as Tang Daogeng, and their pen names are Liu Ming,, Tang, etc. ); A native of Lianfeng Village, Liu Qing Town, Xindu District, Sichuan Province, recorded "Master Inch" in the book "A Journey to the South" and explained that "Master Inch" is the most popular surname in Tengchong, Yunnan. The second origin: from the secret surname, from the descendants of Liu Wudi of the Han Dynasty, belonging to the change from the Yi surname to the Han surname. During the Ming and Qing Dynasties, Liu's Japanese once returned, mainly doing business in Jiangsu, Zhejiang and Anhui along the Yangtze River valley. Later, some people stayed, and some people took "Cun" as their surname, but pronounced it cun(ㄘㄨㄣˋ). The preface (inscription) of the newly-built Shi Cun ancestral temple in Tengchong and Heshun Township before the genealogy of Shi Cun in the Qing Dynasty has always been original. Thousands of branches and leaves can't be forgotten, water is alive. Because of this, people should be natural, and people should be respected by the people of heaven and earth, especially by Meng. Grandpa Qing Palace was born in Nanjing. In the twenty-third year of Hongwu, he came to Tengchong from Shuzhong and spread five branches. Those who lived in his hometown moved to Yongchang Langqiong No.2 and No.4 Middle School and began to study in my hometown. With more and more descendants, it is difficult to plan for those who live in various villages. Without the unification of the shrine, you can't tell the old and the young, and you can't tell the relatives inside and outside. Although they share the same surname, they must be half-blood, and we should not be ashamed of this. I set up a collection with the founder of Guangyuan to persuade donations. In the following year, the full tax will be paid, and the valley will be raised later. I was cautious. I tried my best. After nearly 500 years of registration, I moved to Japan and Xingguo. Over 24 generations, there are more than 1000 families. Although there is no special author, what is the sweetness? Ethnic origin, many people, there are many people everywhere, whether in literature or a generation of martial artists. Hong Ren Shuode, my ancestor, is enough to protect future generations from the infinite, we can know that. My ancestors gave birth to five sons, the long branch is male, two branches are male, three branches are male, four branches are male, five branches are male and so on. This is due to the reproduction of grandchildren. From near to far, it is the grandchildren of four or five branches, the grandchildren of towns and villages in Tengchong and Myanmar, and the grandchildren of two or three branches. Four generations of grandchildren, Wen Bingong (master of Qiaotou), Daming developed southward in Wanli years. He was once hired as an interpreter by the King of Myanmar, and went to Beijing with Myanmar envoys for three times. He was noticed by Emperor Zongshen, opened the "Siyi Pavilion" and was awarded the title of Shao Qing in the crack hon temple. Family Tree Introduction of Chongteng Village My family originally moved from Nanjing to Cunjiawan in Tan Liang, Fu Ba County, Sichuan Province. In the 23rd year of Hongwu in the Ming Dynasty, the ancestor Qing Palace was ordered to enter Yunnan, and gradually arrived in Tengchong Heshun Township (formerly known as Heshangtun, YangWendeng and Heshun Township). The Sichuanese who live in Cunjiawan, my hometown, such as Cun, Chuan, Li, Yin and Jia, are said to have come to Tengchong during the Hongwu period. At the beginning of the Ming Dynasty, my ancestors left Bajiang and went to Tengchong, Yunnan. They lived by Yingjiang River and at the foot of Fengling Mountain, reclaimed farmland and built water conservancy projects, which created the eternal foundation of Tengchong. Tengchong is a barren land, where all ethnic groups live together and poisonous snakes and scorpions breed everywhere, so my ancestors abandoned their flesh and blood and trudged into the wilderness; Obviously, geographical location and harmony between people are not happy, but determined by perseverance and hard work. Good repair, including English, many things, knowing the good, and completing the task, the first door was set up in the second day of the second year, and in the summer of the fourteenth year, two gables and cloisters were provided for Xiao Fang and Awa to divide the money two or three times. I am also very diligent, holding a lamp to correct the front wall of the hall, repairing the family hall for three years, repairing the warm pavilion for five years, and strictly dressing the plaque. The platform has been repaired for six years, but it still owes a hatchback, and current events are hard to stop. The sun and the moon move easily, but people's goodness is long lost. We should not be ancestors or descendants; If there is private contraction, the gods will understand and observe, and the stone will be immortal! Daoguang has been ugly for nine years. During the Wanli period of the Ming Dynasty, my family came to the south, and my father was the heir of my son. The results of relatives and friends have reached the nineteenth generation, extending to sex, quality, respect, timeliness, observance, hospitality, longevity, communication, self-cultivation, roots, reality, foundation, respect, generosity, loyalty, filial piety and hospitality. Examples of sacrificial rites in the Spring and Autumn Period are used to respect Zong and Mu, which means to pursue the future with caution. At this time when the world is cold, the ancestral hall has no foundation, and it is even more difficult to unite with the clan, so it is far from the generation. Future generations will definitely forget their roots and move to their roots, and they are also worried about the confusion of Ci schools, putting the cart before the horse, forgetting the clan and ancestors, and not knowing what they are doing. Japanese scholars in the sixteenth generation should have a positive style of study, courtiers in the seventeenth generation should be too self-sufficient, and the grandchildren of our ethnic group should follow the order of ci studies. Sect worship has a long history. In order to avoid confusion, the word "school" changed by each generation of twigs is attached. In the seventeenth century, those who changed twigs into words, such as Chencun, An, and An, were inconvenient to add, and might be more vague. Attached here first) ancestral memorial tablet, ancestor Da Ming Tai Shi Qing Cun Gong (the tomb is on the back slope of Mabagang), the second ancestor is forbidden to enter the tomb of Depei of Gong and Long Zhi, the second ancestor is forbidden to enter the tomb of Depei of Heng Cun Gong and Long Zhi, the second ancestor is forbidden to enter the tomb of Tong Cun Gong and Long Zhi Depei, the second ancestor is forbidden to enter the tomb of Jian Cun Gong (the fourth ancestor settled in Yongchang House, now Baoshan County), and the second ancestor is forbidden to enter the tomb of Depei (five) Later, I met my own people in Zunyi, Guizhou, and they all said "Yunnan people". The eighteenth generation can protect, repair, respect and look at the mirror. The19th generation cherishes time and cares for trees like the 20th generation. The twentieth generation is dedicated to the people. The 22nd generation is dedicated to 23rd generation, 24th generation is special, 25th generation is inherited, 26th generation is cultivated, 27th generation is rooted, 29th generation is solid, 30th generation respects 3 1 generation.