If God gives Qin Shihuang another 30 years, what will he do to Daqin Empire?

What would happen if Qin Shihuang died twenty years later? History cannot be assumed. I have always been a theorist of historical laws, thinking that history will not change essentially because of someone's change. However, I am not so sure about Qin Shihuang's influence on history. Because Qin Shihuang had such a great influence on the history of China, especially on the feudal history of thousands of years, his every move affected the whole body, not to mention the big question of life and death. In addition, the abnormal death of Qin Shihuang, this accidental event itself will cause a sudden change in history, rather than continuing on the original track. In other words, if Qin Shihuang doesn't die suddenly, let alone live for another 20 years, he will live again 10 year, 5 years or even 1 year. As long as he returns to Chang 'an smoothly, history may be very different.

First of all, it must be that Fu Su ascended the throne normally, and Qin advanced at a more gentle pace. Fu Su is the eldest son of Qin Shihuang and a long-term training successor. Among the many princes of Qin Shihuang, only he got long-term strength and training. Although there are differences with Qin Huang on some specific issues, it does not affect the possibility of his accession to the throne at all, because no one can replace him at all. At the same time, before the sudden death of the King of Qin, Fu Su was sent to Meng Tian for experience. Meng Tian was a heavily armed guard, and this arrangement almost established the position of Crown Prince Fu Su. Fu Su is a calm and tolerant person. Different from his father, although he is also a staunch defender of the Qin law, he advocates the implementation of the Qin law in a more lenient way to save the people's strength and reduce the heavy burden of the people's reunification of the six countries, so-called light corvee and tax reduction. As we all know, the state of Qin perished quickly, and the most fundamental reason was that the corvee and taxes were too heavy. After Hu Hai came to power, not only did he not lighten the people's burden, but he built a lot of buildings and imposed harsh laws, leaving the people with no choice but to rebel. In contrast, Fu Su and Hu Hai represent two completely different development directions of Qin State. However, the sudden death of the King of Qin, Zhao Gao's cunning imperial edict and Hu Hai's accession to the throne have pushed history to the point of no return.

Secondly, it is the Legalists who occupy the center of the ideological stage, not Confucianism! During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and under the guidance of different ideas, different political forces emerged. Facts show that the combination of Qin State and Legalist School produced endless chemical reactions, which turned it from a small border country into a super beast. Shang Yang's political reform made the legalist idea deeply rooted in the bone marrow of Qin people, and the legalist idea of governing the country was rooted in the blood of Qin empire and could not be stripped off! On the other hand, Confucianism is just a school in the eyes of Qin people, which is incompatible with the concept of Legalism, so Qin Shihuang said that he burned books to bury Confucianism. The king of Qin did not die suddenly, and Hu Hai did not go up; If Hu Hai does not go up, Qin will not die; The state of Qin did not die, and the Han Dynasty did not prosper; Then there won't be? To oust a hundred schools of thought and respect Confucianism alone? Say it. In the 2000-year feudal history, it is hard to say who will occupy the ideological commanding heights of the Chinese nation, Confucianism or Legalism.

Third, the frontier governance will reach a higher level, and the disaster of Xiongnu can be delayed or avoided. Qin Shihuang is an ambitious emperor, and he has made great achievements in expanding the space of the Chinese nation to the outside world. The development of Lingnan in the south is fruitful, and the Great Wall and Xiongnu in the north are very successful. Regardless of the consumption of human resources, at least the starting point is for the consolidation of the country. In order to develop Lingnan, Qin Shihuang spared no effort to enrich Lingnan by immigrating a large number of Kanto people, which reduced the number of old Qin people who were the foundation of Qin's founding, which was also an important reason why Qin was vulnerable to rebel attacks. Assuming that there was no sudden death, but the handover of power was successfully completed, Zhao Tuo in the south would not be called the King of Nanyue, and Qin's development and rule of Lingnan would continue. In the north, if there were no civil strife in the state of Qin, Meng Tian's 300,000 elite would be enough to form an overwhelming shock to the Xiongnu. It is not impossible for the Huns to develop under the long-term surveillance and repression of Qin Jun, or to move to West Asia and Eastern Europe in advance.

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