Tracing back to Penglai, Jimo and Yantai.

The ancestors of Penglai, Jimo, Yantai, Quan and other places in Shandong Jiaodong Peninsula were originally military families who moved to Haiphong after the Yunnan War.

Through map search, only three villages with the word "quan" were found in Yantai, Weihai and Qingdao in Jiaodong Peninsula. One is Quanjia Village in Pingdu, Qingdao, and the other two are located in Fushan District, Yantai City, called Quanjia and Quanjiashan respectively. Nowadays, in Quanjia Village, Pingdu, there are many spring surnames (sporadic households); However, there are many whole families and mountain villages in Fushan. In other counties and cities except Pingdu and Fushan, there are not many records about the whole surname.

Family Village and Family Village in Fushan, Yantai are located in Zhanggezhuang Town. According to the records of place names in Fushan District, the whole family built the village earlier. According to legend, during the Hongwu period of the Ming Dynasty, Quan and Wang successively moved to this village. Because the village is surrounded by mountains and the whole family is prosperous, it is named Family Mountain. The right surname of Quanjia Village was separated from Quanjiashan in the middle of Ming Dynasty. In addition to the branches of the whole family, the whole surname is also distributed in neighboring villages and Fushan Chengguan.

Quanjiafu Village, Liaolan Town, Qingdao City, Shandong Province: In the second year of Hongwu in Ming Dynasty (1370), Jiaodong Peninsula was flooded and the South China Sea was connected with the North Sea. After the flood, the government immigrated, and the ancestor Quan Pingnan moved from Yunnan to build a village, named Quanjia Village.

Quanpingnan, as its name implies, was renamed for conquering Yunnan rebellion. In the War of Liberation and the War to Resist US Aggression and Aid Korea, many soldiers changed their names to show their determination.

In the early Ming Dynasty, in order to resist the Japanese pirates, the imperial court realized that "it is important to be glued to the sea in three places" (Lingshan Wei Zhi), so a large number of health stations were densely set up on both sides of Jiaozhou Bay, with Fushan Station and Aoshan Station in the east and lingshan station in the west, which showed a trend of horns in the east and west, thus controlling and curbing the coastal defense of Jiaozhou Bay.

In the early Ming Dynasty, there were a large number of Yunnan immigrants in Qingdao. These immigrants are neither indigenous Han Chinese nor ethnic minorities in Yunnan, but Han scholars and their families sent by Zhu Yuanzhang to Yunnan.

According to Ming History, in September of the 14th year of Hongwu (138 1), Zhu Yuanzhang sent Fu Youde, Aquamarine and Mu Ying to Yunnan with130,000 troops. In the fifteenth year of Hongwu, the whole territory of Yunnan was pacified, and Mu Ying was ordered to lead an army to guard this place, set up guards and sub-soldiers, set up military camps and reclaim land. Since then, many enlisted non-commissioned officers have settled in Yunnan. Quan Qilong, the ancestor of the family portrait in Wenshan, Yunnan, also settled in the local area, but not all of them settled in the local area, and they came one after another. Some of them moved to Jiaozhou Peninsula in Shandong Province to station troops and guard coastal defense after staying for several years. This is the origin of the whole family in Jiaodong today. According to the branch data, all the ancestors who conquered the south were, in the final analysis, immigrants from Shanxi Sophora japonica to the Central Plains, so they can also be said to be Sophora japonica immigrants.

(1) When it comes to immigrants in Yunnan, because there are no historical records and no textual research on their sources, many mysteries are not only contained in historical books, but also not involved in contemporary local chronicles. Due to the customary saying, many people put Yunnan immigrants in Qingdao under the big locust tree in Hongtong County, Shanxi Province. Today, almost all the five cities and seven districts under the jurisdiction of Qingdao have Yunnan immigrants, and the difference is only the number. According to relevant historical records, about 225 villages in jimo city 1000 were founded by immigrants from Yunnan province. For example, "Shan Family Tree" written by a single family in Duancun Town: "In the second year of Yongle in Ming Dynasty (1404), Shan moved from Fengyi County, Yunnan Province to Dongli Village." Fengyi County belonged to Dali Prefecture in the Ming Dynasty, with Erhai Wei, and was changed to Fengyi County in the late Qing Dynasty. Because the genealogy was compiled in the late Qing Dynasty, it was named Fengyi County. Another example is the surname Li of Niuqi Department in Huashan Town. In the second year of Yongle, he moved from Weining Prefecture in Yunnan to build a village. By the Qing Dynasty, the state had been subordinate to Guizhou Province, and the genealogy was revised in the Qing Dynasty, so its surname was recorded as Weining County, Dading Prefecture, Guizhou Province. Among more than 800 natural villages in jiaozhou city, 1 12 villages were built by Yunnan immigrants. Among them, the village of 16 built in the second year of Hongwu obviously has nothing to do with Yunnan immigrants, because Zhu Yuanzhang sent troops to Yunnan in the fifteenth year of Hongwu. Before that, Yunnan was ruled by Liang Wang, and Dali was sealed by the Yuan Dynasty, so it was impossible to immigrate to Shandong. Most of the remaining more than 80 villages were military households who came to Jiaozhou for reclamation during Yongle period. Of the 4 natural villages in Jiaonan 1 104, 349 were built by immigrants from Yunnan. Among them, 5 1 village founded by Hongwu in the second year is definitely not an immigrant from Yunnan, and the remaining nearly 200 villages are mostly concentrated in several coastal towns. At present, it is impossible to count the Yunnan immigrants in pingdu city, except that a number of military camps such as Dachongwei, Aoshanwei and Fushan were set up in this area in the early Ming Dynasty, and most of them were concentrated in the south and east of Pingdu. Among the 43 natural villages in Huangdao District/KLOC-0, 23 were built by Yunnan immigrants. Most of the Yunnan immigrants in these villages were related to the defense of Lingshan in the early Ming Dynasty. More than half of the existing or cancelled villages in the south, north, Sifang and Licang districts of Qingdao were founded or later moved here by Yunnan immigrants. For example, Qingdao Village, Village and Xinjiazhuang in Shinan District, Jialinggou and Buxi Village in Shibei District, Yan, Li from sifang district Village, Hudao Village, Cao from Shaling Village, Bao Er Village and Yuan from Hexi Village are all Yunnan immigrants. More than half of the villages in Licang District were established by Yunnan immigrants.

The wall of the Ming Wei suo in Qingdao is relatively complete with Jimo Xiongya, and most of the rest are difficult to find historical sites. Lingshanwei can't see many traces of the fortress now, but in some place names, you can still see the dust of history.

(2) The distribution of Yunnan immigrants in Qingdao is mostly in coastal areas. Such as Jinkou Town, Tian Heng Town and Wenquan Town along the eastern coast of Jimo, Wangtai Town, Hongshiya Town, Lingshanwei Town and Athena Chu Town in Jiaonan. Especially in the coastal area of Jiaozhou Bay, Yunnan immigrant villages are more dense, and most of them rely on guards and shelters to guard against the Japanese pirates. Wanggezhuang in Laoshan District is close to "Aoshanwei", where there are 34 villages inhabited by Yunnan immigrants, accounting for one third of the total villages. China and South Korea in Laoshan District are close to "floating mountains and thousands of households". Of the 40 villages here, 30 were founded by Yunnan immigrants. The ancestral home of Yunnan immigrants has been unable to be verified, and most of them have been verified by Wushawei people. Wei was a military unit of the Ming Dynasty, and Ujave ruled in Weining County, Guizhou Province. According to the appendix V of the Records of Dengzhou Prefecture, Sakao records: "In the second year of Yongle in the Ming Dynasty, the court transferred a large number of Han sergeants and military families from Wusawei to Shandong. They went to Chongqing by land, sailed down the Three Gorges and arrived in Yangzhou, Jiangsu Province. Later, they transferred to the Grand Canal in Huaiyin, abandoned the land, and passed through Ganyu, Zhucheng and Jiaozhou to reach all parts of Jimo. " That's what Yunnan immigrants mean when they come to Shandong by boat. There are similar records in Xiao's genealogy in Xiaojia Village, Chengyang District. Some immigrants from Yunnan did not arrive in Qingdao directly. For example, Hu's surname in Liuting Village of Chengyang District and Du's surname in Baibu Village all moved from Wushawei, Yunnan Province to Qingzhou, and then from Qingzhou. Xu, a villager in Wuyixiang Village, Laoshan District, moved from Kunshan, Yunnan to Xujiahui, Shanghai, and then moved north to Laomao Lane, Laoshan. Yunnan immigrants from Gumiaotou Village, Chengyang District moved in from Zhucheng.

(3) Immigrants from Yunnan made great contributions to the economic prosperity and social development of Qingdao in the Ming Dynasty, especially the deeds of the soldiers and civilians who settled the fields and defended the border, shared hardships and defended the coastal defense, which wrote the most glorious page in the history of Qingdao in the Ming Dynasty. At the beginning of the Ming Dynasty, the Japanese invaders invaded Qingdao seven times, and the people of Qingdao were miserable. From the twenty-first year of Hongwu (1382), after the garrison and garrison were set up along the coast of Qingdao, military camps and forts were scattered all over the sea, forming an impregnable Great Wall, which made the Japanese pirates dare not attack easily and fled to the coast of Zhejiang and Fujian. The surname Zhang of Xiaozhaizi Village in Chengyang District moved from Wusawei, Yunnan. According to their genealogy, Zhang Hui and Zhang Qing held military posts in Aoshanwei and Fushan respectively, guarding the sea corner respectively. In the "Shaw Family Tree" in Liucun, jimo city, it is also recorded that the Shaw brothers came to Shandong from Wushawei, Yunnan. Due to a large number of immigrants from Yunnan in the Ming Dynasty, the population of Qingdao expanded rapidly. According to the newly compiled Jimo County Records, there were more than 70,000 military households in the Ming Dynasty due to the establishment of Wei, Suo and Juntun. Abundant population resources not only promoted the development of social productive forces, but also laid the foundation for Qingdao's social prosperity in the Ming and Qing Dynasties. The ancestors of Yunnan immigrants in Qingdao were all farmers who followed Zhu Yuanzhang's uprising, and their ancestral homes were mostly Anhui and Jiangsu. These immigrants brought their traditional culture and folk customs, combined with Qingdao local culture, and formed a unique regional cultural style. Some dialects and folkways in Qingdao are very similar to those in Jianghuai area. For example, pickles in northern Jiangsu are called "salty", and radish pickles in Qingdao are called "hanging stains" (pronounced "melon" in dialect) because they are hung to dry. Another example is the folk yangko flower drum in Jiaodong, which has the charm of Fengyang flower drum in Anhui. Due to the special experience and situation of Yunnan immigrants, Qingdao's sincere, friendly, good-neighborly and thrifty folk customs have been gradually influenced and formed, and the character of loyalty and friendship has been cast among Qingdao people.

Huang Jixian and Li Jingzhi said in the article "Jimo People Seeking Roots" that during the period from 1 127 to 1368, the population of not only Jimo, but also the whole Shandong area declined sharply. After the establishment of the Ming Dynasty, the population decline in Jimo mainly involved three things, one was the battle of Jingnan, the other was Yongle sweeping the north, and the third was the Tang Saier Uprising.

Immigrants mainly come from Wushawei, Yunnan.

Zhu Yuanzhang advocated recuperation and launched a large-scale immigration movement, and Shanxi became an important immigrant exporting country. The mantra of many Shandong people is, "Ask me where my hometown is, the locust tree in Hong Tong, Shanxi". In fact, most Jimo immigrants are not from Shanxi, but from Yunnan.

According to the records of place names in Jimo County, Shanxi immigrants only have three clans, such as Zhang surname in Tancun Village, Wangcun Town. It is said that his ancestors came from Zhou Pu, Shaanxi. Liang Jiatuan's "Tian Family Tree" in Huazhen Town records: "Tian's ancestral home was Yanggao, Shanxi Province, and he moved to this village with Dong Shi in the second year of Yongle." Huang Jixian and Li Jingzhi said in the article that the above three surnames are diaspora immigrants.

Sun Peng, deputy editor-in-chief of Jimo County Records, said in the article "A Preliminary Study of Jimo Immigrants in the Early Ming Dynasty" that in the early Ming Dynasty, the mainstream of immigrants to Jimo was military households from Yunnan. There are 37 natural villages in Aoshanwei Town, which were built in Hongwu and Yongle periods of Ming Dynasty, among which 23 villages migrated from Yunnan, accounting for 62% of the villages built in the early Ming Dynasty. There are 35 newly-built villages in Zhenming, Tian Heng, and the genealogy of 25 villages records that their ancestors immigrated from Yunnan, accounting for 7 1%.

The genealogy of many clans is also recorded, saying that they are from Wushawei or Yunnan Wushawei. Because of their similar pronunciations, they should be from the same place and mixed blood. For example, the "Jin Family Tree" of Nanqian Village and Qian Gu Village in Jinkou Town claimed that their ancestors came from Wulegetun, Wusha, Yunnan. Fang's genealogy in Beiqian village says that its ancestors came from Wushawei ancient village. . "Legatun" and "Guletun" should be the same place. The genealogy of Wu in Sishe Village records that their ancestors came from Yinziqiao in Wusawei, Yunnan. These military households should be the first immigrants who moved from Wushawei and other places in Yunnan to Jimo when the imperial court established Aoshanwei in the 21st year of Hongwu in Ming Dynasty (1388). Now, Zhang's ancestor from Zhangjia Xicheng and Yaotou Village, Jimo Tongji Sub-district Office, was transferred from Wushawei, Yunnan to Aoshanwei or Fushan Station this year as the commander of Weihe Baihu.

Sun Peng said that in the early years of Yongle in the Ming Dynasty (1403), another group of Yunnan military families moved to Jimo because of the military mobilization after the war in Jingnan. As recorded in Niu Qi's Genealogy of Dong Shi, in the second year of Yongle in Ming Dynasty, the ancestor Dong Zhiqing moved from Weining House in Dading, Guizhou Province to Niu Qi Department in Jimo. The ruling place of Weining State is Uzza City. The current Li family tree of Huashan Town records that in the second year of Yongle in the Ming Dynasty, it moved from the east gate of Biyang County (now Bijie County), a small province in Yunnan, to the small village in front of Wanhuashan in Jimo North Township. In addition, the Family Tree of Shao Family in Qingshan West Village, Dianji Town records that in the thirty-fifth year of Ming Hongwu (1402), Shao Jiugong came to live in Yunnan, and later Shao and his family came to Qingshan in Yongle two years. Here is the son of Zhongshan Wang, the founding father of the Ming Dynasty. This record shows that the migration was due to the "Battle of Jingnan".

According to the Records of Jimo in the Wanli Period of the Ming Dynasty, in the early Wanli period, the total number of households in Jimo County was 1 123 1, of which 6,290 were military households, accounting for 56% of the total number of households. Hou Wencheng, an expert in island city literature and history, said that according to relevant historical records, about 225 villages in jimo city 1000 were founded by Yunnan immigrants. These military households are not ethnic minorities, but Han soldiers and their families. They probably married and had children with local ethnic minorities in Yunnan, and also brought local living habits.

Zhang Caixia, a scholar, said in the article "Military Family Immigrants in the Early Ming Dynasty and the custom of ancestor worship in Jimo on New Year's Eve" that there is a legend about "Gao Gongzu" and "Gao Zupo" in Jimo. It is said that after a flood, mankind became extinct, and a brother and sister got married under the finger of a fairy and became the ancestors of mankind. This story has the same structure as the legends of Yao nationality and other ethnic minorities in Yunnan. In the past, when Jimo people offered sacrifices to their ancestors in the New Year, they offered sacrifices to "Gao Gongzu" and "Gao Zupo". In addition, when the old man died, Jimo people also said that "people will go back to their hometown in Yunnan when they die", praying for the deceased and "going southwest when they are full".

The judge is a descendant of Danyang division stationed in Yungui military camp, and is related to Quan Qilong, the ancestor of Wenshan division.

In the middle and late Qing Dynasty, most people who crossed Kanto to the northeast were basically branches of Jiaodong Peninsula with many mountains and few fields.

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The information collected by individuals is for reference only.