Understanding of respecting and recognizing cultural diversity?

Understanding of respecting and recognizing cultural diversity? Yes, your answer is very good. You can refer to the cultural life of the ideological and political education version in senior high school. I think we can improve the cultural diversity of China, carry forward the main theme, adhere to Marxist knowledge in the field of consciousness, and vigorously carry forward the national spirit of our nation. Actively communicate with foreign countries.

How to respect and protect cultural diversity should be based on inner respect.

1on April 29th, 925, Lu Xun made such an incisive analysis of foreigners who praised "China's inherent civilization" in his famous work Random Thoughts under the Grave:

"Among foreigners, people who don't know and praise can be forgiven; Those who are in high positions and pampered are so bewitched, but they can forgive their ignorance and admiration for spirituality. However, there are still two kinds. One is that China people are inferior and only match the original appearance, so they deliberately praise China's old things. One is that people all over the world increase their interest in traveling and go to China to see braids.

Going to Japan to see clogs and going to Korea to see hats, if the clothes are the same, it will be boring, so it will oppose Europeanization of Asia. These may be hateful. "

The so-called "inherent civilization" in the past is now called "cultural diversity", which praises "inherent civilization in China" and protects "cultural diversity in China". The name has changed, but I still can't tell the four kinds of mentality summarized by Lu Xun exactly 80 years ago.

For example, there have been many "non-governmental environmental protection organizations" in Beijing in recent years. Their main energy is not to help control Beijing's unbearable environmental pollution, protect Beijing's ecological environment or carry forward Beijing's cultural traditions, but to protect the eco-tourism environment in border areas and the cultural diversity of ethnic minorities.

One of the main reasons why "environmentalists" oppose the development of hydropower in Nujiang, Yunnan Province is that it will change the lifestyle of aborigines and destroy cultural diversity. I recently had the opportunity to visit Nujiang and experience the lifestyle there. What impressed me as much as the hospitality, simplicity and kindness of Nujiang people was the poverty there.

The poor families that the local * * * arranged for us to visit are actually fairly well-off compared with those we accidentally broke into. The latter is poorer than what I saw in the mountainous area of Fujian 30 years ago. It can be said that there are four walls in the house-no, there are no walls, only wood that is drafty around. The so-called fork houses and wooden houses in the local area all need fire pits for heating.

"Environmentalists" say that the development of the Nujiang River will actually make the aborigines poorer. No wonder my colleague Si Manan asked, "If all my things can be picked up with this pole, I don't know how bad life will be."

A well-known "environmentalist" put a photo of Nujiang indigenous children with a hospitable smile in the lecture and sighed: "Nujiang people are poor, but they are happy and willing to live like this for generations." Through a photo, she seems to be the representative of Nujiang people's public opinion.

And I do know such an embarrassing thing for environmentalists:

Three college students from Nujiang were invited to attend a seminar organized by Beijing Environmental Protection Organization last year. Environmentalists expect that they will oppose the development of the Nujiang River before issuing an invitation. Unexpectedly, they supported the development of Nujiang River at the meeting, which surprised and even disappointed environmentalists.

Ling He, a girl from Nujiang and a journalism student at China Youth University for Politics, said at the meeting: "Most Nujiang people I know think that they can live a good life. And the compensation for immigrants is not a small sum for them. It should be said that the problem of relocation will not encounter much resistance ... Anyway, after the relocation, the life of the mountain people will be better than the original. "

The poor life of Nujiang people has never been favored by Beijing's "environmental protection" experts and ladies before, and it was not until I heard that I wanted to destroy the "original ecology" and get rid of poverty that I gave the Nujiang people directions. Some people say that Nujiang should not develop hydropower, but should develop "eco-tourism". However, if "eco-tourism" is really developed on a large scale, will the ecology remain unchanged?

One of the most interesting alternatives to poverty alleviation is to turn tens of billions of yuan planned for developing Nujiang hydropower into an ecological compensation and relief fund to raise future generations of Nujiang people. Not to mention that investors are not philanthropists and will not treat investment funds as donations. Even if this dream is realized, the people of Nujiang will be imprisoned forever, unable to seek their own development? An environmental protection official in Nujiang said angrily: "Nujiang people are not pigs!"

Being poor and happy is a virtue, and it is immoral to expect others to be poor and happy. Those "environmental protection" masters and ladies who keep saying that Nujiang aborigines are used to living a happy and poor life and are willing to live like this all the time, are they willing to live this "original ecology" life?

According to historical records, the people of all ethnic groups in Nujiang were not born to like this kind of life, but because of various reasons, they experienced many great migrations and were forced to live in the mountains.

In recent years, in order to protect the mountain forest, the local people have been moving. In the words of an official, "even if the Nujiang River does not develop hydropower, ecological migration will not stop."

Poverty is not culture. National culture is not static. Now that we have bid farewell to the lifestyle of the Han Dynasty and experienced the evolution of several dynasties, we have torn off the foot-binding cloth, taken off our gowns and gowns and merged into the torrent of modern civilization. Why should ethnic minorities be required to keep their "original ecology" as museum exhibits for our study and appreciation?

Protecting cultural diversity is derived from protecting biodiversity, which is actually a great fallacy. Corresponding to the protection of biodiversity, it is to respect cultural diversity. The main body of culture is dignified and conscious people, not animals and plants. Outsiders should respect other people's cultures, but they should not consider themselves superior. To be a protector of others, you should only change yourself and not others.

Why should we respect cultural diversity? This is the inherent requirement of developing national culture and the inevitable requirement of cultural prosperity in the real world.

Necessity of respecting cultural diversity Cultural diversity is the basic feature of human society and an important driving force for the progress of human civilization. Respecting cultural diversity is the inherent requirement of developing national culture; Respecting cultural diversity is an inevitable requirement for achieving world cultural prosperity.

How to respect cultural diversity? First of all, we should realize that the world is rich and colorful. Cultural diversity.

Secondly, we should really understand the meaning of "respect"-that is, we should face the world around us with an open and objective attitude, without making subjective judgments, comments or negatives.

Thirdly, under the guidance of the 16-character motto of sociologist and anthropologist Fei Xiaotong, "Every kind of beauty is beautiful, beauty is beautiful, beauty and * * *, and the world is one", we can really enhance cultural consciousness and consciously safeguard cultural diversity.

Respecting cultural diversity means recognizing cultural identity, right? . . I think it's right.

Cultural identity should mean that all cultures are produced and developed in human social activities. Since human beings are born equal and all cultures are born equal, there is no distinction between high and low, so we should respect their diversity.

This is a reasoning about whether the internal logic of this sentence is correct. Of course, personally, I don't agree with some cultures.

How to respect cultural diversity? 1. Cultivate a world outlook and look at problems from the perspective of the world.

2. Look at various civilizations with an attitude of * * * existence, tolerance and understanding.

3. Actively inherit and carry forward the national culture.

4. Actively absorb the beneficial factors from foreign cultures.

5. Strive to build a harmonious cultural atmosphere.

For reference only, I just graduated from grade three.

Recognizing the cultural diversity of the world and respecting the cultures of different nationalities are mainly the progress of human society and the embodiment of human nature. Every nation's culture and existence have different histories, resulting in different differences. Only when every ethnic group is respected and recognized can society be diversified, and social stability is an indispensable factor.

What is the significance of respecting cultural diversity? First of all, respecting cultural diversity is an inherent requirement for developing our national culture. National culture plays an important role in maintaining social life and social stability, and it is the spiritual foundation and spiritual bond to maintain national survival and development. To respect cultural diversity, we must first respect our own national culture and cultivate and develop our own national culture.

Secondly, respecting cultural diversity is an inevitable requirement to achieve world cultural prosperity. Respecting and preserving different national cultures is the basis of human survival and development.

How to respect cultural diversity should focus on understanding, drawing lessons from, screening, learning, absorbing and filtering tolerance on the premise of protecting China's original excellent culture.

Three points: First, it filters our own culture. There are also many dross in China culture. It is said that business in China is the most difficult thing in the world, and business in China is even more difficult. It is suggested to look at the works of Li Ao and criticize the rubbish in China culture.

The second is to filter the cultures of other countries. Japan is United, thrifty, good at learning and full of crisis consciousness. We should and must learn from them, but we cannot learn from their excessive pornography and extreme thoughts. Americans are confident, optimistic, enthusiastic and challenging, which is worth learning, but we can't learn from their arrogance.

Those bad cultures that are not suitable for our national conditions, we respect and stay away from rather than criticize, but we should shut them out, which is called "harmony without difference"

Third, all rivers run into the sea, so we should have a broad and inclusive mind and not nationalism. Recently, we said that we should restore Hiragana and give up Chinese Pinyin. If we can't say that everything is not ours, we should exclude it. The so-called good at learning and absorbing. Many people say that China people have learned from foreigners for a hundred years, and foreigners should also learn from us. This is half right. Learning is endless, and you can always learn that you are getting more and more advanced, and only you are advanced.