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Tibet Chama Gudao Travel Agency Raiders Lhasa Chama Gudao Travel Agency
The ancient tea-horse road is divided into two roads;
One is Ya 'an, Sichuan, which goes through Luding, Kangding, Batang and Qamdo to Lhasa, Tibet, then to Nepal and finally to India.
The second is from Xishuangbanna and Pu 'er, through Dali, Lijiang, Zhongdian and Deqin, to Bangda, Chayu or Qamdo, Luolong, Gongbu Jiangda and Lhasa in Tibet, and then through Gyangze and Yadong, to Myanmar and Nepal respectively, and the final destination is India.
2. Ancient Tea Horse Road in Tibet
There are Bai, Han and Tibetan nationalities in Lijiang, Yunnan, and the ancient tea-horse road belongs to Naxi nationality.
3. Lhasa Tea Horse Road Travel Agency website
The ancient tea-horse road has two main routes:
One starts from Ya 'an, Sichuan, passes through Luding, Kangding, Batang and Qamdo to Lhasa, Tibet, and then to Nepal and India, with a total length of more than 3 100 kilometers.
The other route is from Pu 'er tea in Yunnan (now Xishuangbanna and Simao), through Dali, Lijiang, Zhongdian and Deqin, to Bangda, Chayu or Qamdo, Luolong, Gongbu Jiangda and Lhasa in Tibet, and then to Myanmar, Nepal and India through Gyangze and Yadong respectively. Domestic routes are more than 3,800 kilometers long.
The ancient tea-horse road originated from the tea-horse trade in Tang and Song Dynasties. Because Kangzang is a mountainous area with an altitude of three or four kilometers, Bazin, milk, ghee, beef and mutton are the staple foods of Tibetans. In the alpine region, you need to eat high-calorie fat, and tea can not only decompose fat, but also prevent dryness and heat. Therefore, Tibetans have created the plateau lifestyle habit of drinking butter tea in their long lives, but tea is not produced in Tibetan areas.
Civil servants and military campaigns in the mainland need a large number of mules and horses, but the supply is in short supply, while Tibetan areas and the border areas of Sichuan and Yunnan produce good horses. As a result, tea-horse mutual market, that is, tea-horse mutual market came into being. In this way, mules and horses, furs, medicinal materials, tea, cloth, salt and utensils produced in Tibetan areas and the border areas of Sichuan and Yunnan, as well as tea, cloth, salt and utensils produced in Sichuan and Yunnan and the mainland, flowed from south to north in the mountains and valleys of Hengduan Mountains, prospered with the social and economic development, and formed the ancient tea-horse road that continues to this day.
4. How about Lhasa Tea Horse Ancient Road Travel Agency?
No, the destination is Tibet.
The Tea-Horse Ancient Road, mainly distributed in Sichuan, Yunnan and Guizhou provinces, refers to the commodity trade channel in southwest China since the Tang Dynasty, with tea and horses as the main trading contents and caravans as the main means of transportation to meet the needs of local people.
The Tea-Horse Ancient Road is a huge transportation network with Sichuan-Tibet Road, Yunnan-Tibet Road and Qinghai-Tibet Road (Gan Qing Road) as the main line, supplemented by several branch lines and auxiliary lines. It spans Sichuan, Yunnan, Qinghai and Tibet, and extends to South Asia, West Asia, Central Asia and Southeast Asia. The main trunk lines of the ancient tea-horse road are mainly divided into Yunnan-Tibet Road and Sichuan-Tibet Road. The existence of the ancient tea-horse road has promoted the economic and cultural development of all ethnic groups, condensed the spirit of all ethnic groups and strengthened the unity among all ethnic groups. The ancient tea-horse road is a unified way to promote national harmony and maintain border security. The ancient tea-horse road is a symbol of the reunification of China and the country in the history of China.
5. Lhasa Tea Horse Ancient Road Travel Agency Tel
black tea
The ancient tea-horse road is an ancient trade channel between Yunnan, Sichuan and Tibet. It is called the ancient tea-horse road, because the tea from Sichuan and Yunnan is traded with medicinal materials through kurama and transported by caravan.
At that time, Sichuan and Yunnan mainly traded in sun-dried green tea. However, in order to transport more tea at a time, sun-baked green tea is pressed into tea cakes, bricks and so on. So the tea transported from the ancient tea-horse road to Tibet and other places became brick tea, Tuocha and other black tea pressed tea.
6. Tibet Chama Ancient Road International Travel Service
The ancient tea-horse road refers to a folk international trade passage in the southwest of China, with caravans as the main means of transportation. It is a corridor for ethnic economic and cultural exchanges in southwest China and the seventh batch of national key cultural relics protection units. The ancient tea ceremony road is divided into Sichuan-Tibet line and Yunnan-Tibet line.
The ancient tea-horse road originated from the tea-horse trade in the ancient southwest frontier.
7. Tibetan tea ants
The origin of Qinglong Lake, according to Grandpa Zhu and his ancestors in the Five Dynasties, once upon a time there was a lake with 10,000 mu of water called baita lake. In the Ming Dynasty, the beloved princess died and was buried here, hence the name Zhao. At that time, Zhaofei Lake was rich in aquatic plants and swarmed with fish and shrimp. There are sails on the lake, hibiscus flowers are planted on the shore, and teahouses and restaurants abound.
Wang Huayang's plot to seize power failed.
During the Hongwu period of the Ming Dynasty, King Chunzhu of Shu invited Zhao Bi, a famous historian in the early Ming Dynasty, to give lectures in the palace. Zhao Bi's youngest daughter, Zhao Fu, is in her prime. She often goes in and out of the palace with her father, and has a childhood friendship with Sun and xn, the king of Luojiang. When it was time to talk about marriage, they got married.
However, a sad thing happened to the newlyweds: Zhu Youyu's father died of illness. Xiahou's father was Wang Shizi (the eldest son of Shu, the heir to the throne), who competed with the county king for this position after his death. Wang Huayang, the second son of Chun Zhu, thinks that his eldest brother is dead, so he should become a prince and inherit the throne in the future. But not in Chun Zhu. I don't think so. The character of the second son has long been in his eyes. After many investigations, he intends to give up the position of the prince to his eldest grandson Zhu Youyu.
Wang Huayang was very dissatisfied when he learned that the prince was going to fall on his nephew's head. He wants to send someone to dig a boat and sink the lake when his two nephews are visiting baita lake, so as to avoid future trouble forever. Coincidentally, one of Zhao's younger sisters happened to be the personal servant girl of Huayang King. After learning the story by accident, she secretly told Zhao Fu.
Chun Zhu wanted to escort Huayang King to the imperial court for punishment, but kind Eugene and Youyu brothers begged Grandpa. Your report ordered a fine of 100 employees, and thus Wang Sheng of Huayang was born. Stealing rice is expensive, and Huayang Wang Yue is increasingly jealous of his nephew's family.
Xiahou _ After Chun Zhu's death, Zhu Youjian went to Beijing to accept the emperor's reward. Yang, a thief is determined to steal the treasure house in the palace. Not only that, he also reported to the court that he was the brother of Youyou and Youyu.
Wang Huayang's behavior cannot escape the eyes of the Zhao government. After the emperor discovered the truth, an imperial decree moved him to Wugang. Chengdu people rushed to tell each other, and everyone applauded.
Zhu Youjian, the newly acceded king of Shu, with the help of his younger brother Zhu Youjian, inherited the legacy of Lao Wang, sentenced him to light service, reduced taxes, set up schools, loved the people like children, and governed Sichuan in a new way. Six years later, Zhu Youjian died unfortunately without an heir, so he passed the throne to his younger brother You. In the second year, Zhu Youyu was made King of Shu and Zhao Fu was made Princess of Shu.
The princess died in a disaster and was buried by the lake.
Although Zhao Fei was born in a scholarly family, his father was a teacher and his salary was very low. She is well aware of the sufferings of the people. When dealing with measures related to the people, King Shu often asked Zhao Fei about people's livelihood.
Culturally, King Shu vigorously established county schools, and children from poor families had the opportunity to participate in scientific research. King Shu knew that school teachers in some counties were poor, and he also gave everyone a stone of rice every month from his own rice. In order to develop trade, King Shu and Princess Zhao visited the ancient tea-horse road and post station many times. They also use military pay to maintain the post road, maintain the operation of the post station, and increase the number of posts and soldiers. They encouraged Han people to exchange tea, rice and wheat with ethnic minorities for horses and medicinal materials; Build water conservancy projects, persuade farmers and mulberry farmers, and promote tea-horse trade.
During the Xuande period of the Ming Dynasty, there was abundant rain, and the dams in baita lake often burst because they were unstable. Huayang County, Jianxian County and Renshou County in the lower reaches of Longquanyi are often flooded, and the people are displaced and miserable. Zhao Fei accompanied King Shu to inspect the place where the dike burst, and put forward suggestions according to the terrain: baita lake has tens of thousands of acres of water. A new river bank can be built in North America.
To reach Sichuan, you must pass 93 post stations in 5765 miles. Because of the distance, the news of the princess reached the capital when the imperial doctor left the capital. Zhao Fei loved baita lake and its water and soil before her death and asked to be buried by the lake after her death. To commemorate it, Wang Wei, Princess of Shu, built another brick tower next to the White Pagoda. There are seven floors in the tower, and hibiscus flowers with different shapes are carved under the eaves of each floor, and hibiscus-shaped copper lamps are hung on the top of each octagonal tower, which is called hibiscus tower.
The King of Shu lost Zhao Fei, so he couldn't stay behind closed doors for three months. You can leave the throne, but you can't lose Zhao Fei. King Shu repeated this sentence more than once. Two years later, Shu Wang died of depression. Before he died, he chose a place to be buried in the grave on Zhao Fei's right.
Reconstruction of Zhaofei Lake after hundreds of years of disappearance
The dam advocated by Zhao Fei is called Qinglongling by the people because it looks like a dragon. Qinglonggang not only serves as a dam to store water, but also forms an official road, which narrows the distance between Chengdu government and Chongqing government.
The love story between Princess Zhao and King Shu has been handed down from generation to generation. In the Ming Dynasty, a good man and a good woman went to Zhengjue Mountain to burn incense, and went to the Furong Building to worship and remember the couple. In memory of the princess who loved her since childhood, baita lake changed her name to Zhao.
At the end of Ming Dynasty, Zhang Peasant Army entered Sichuan, and Chengdu aborigines fled. With the passage of time, climate change and precipitation decrease, the lakes covering tens of thousands of acres gradually shrink. When Huguang filled Sichuan in the Qing Dynasty, a large number of immigrants poured into Sichuan, and the number of houses in the lake area increased day by day. In the early Republic of China, there was only a small pond left in the lake area. Zhao was buried in the dust of history, and only Qinglongling and its nickname were inherited and preserved.
In 2004, Zhaofei Lake, which disappeared for hundreds of years, was rebuilt, dammed and stored, and officially opened on 20 16. Some experts call it Qinglong Lake according to Qinglong Mountain and Qinglong Village.
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