Why is Sichuan culture so influential?

Sichuan was called Bashu in ancient times. Compared with the Central Plains, it is in a corner. Therefore, the Central Plains region has orthodox Central Plains culture, such as Confucian civilization, which has a long history. Shaanxi, Henan, Hebei, Jiangsu and Shandong have all become great sages, or imperial capitals, and are important places for China's traditional culture. Bashu culture is a branch of China culture. China culture was formed in the constant war and integration in the Central Plains (Spring and Autumn Period and Warring States Period). Bashu culture develops independently and quietly. After the reunification of Bashu, Qin, that is, Shaanxi Province, stopped water supply in Sichuan with Li Bing, who is proficient in water conservancy. Later, Li Bing and his son became world-famous. In today's Dujiangyan area, they are trying to control the flood of Minjiang River. After years of efforts, Dujiangyan water conservancy project has achieved great success. Since then, Sichuan has gradually become a place without floods, suitable for survival and even unaware of hunger. Later generations called it Tianfu. Since then, Sichuan has become the granary of the world, and Qin regards Sichuan as a big granary, which laid a material foundation for the later unification of the six countries. Although Sichuan is not an important cultural center in the Central Plains, it has influenced the historical and cultural process of the Central Plains and China many times. Taoist culture was introduced into Sichuan from Laozi's exit. Sichuan seems to prefer a leisurely life and an independent and uninhibited life. Therefore, orthodox ethics such as the Central Plains have little influence in Sichuan. The branch status of Sichuan often affects the history of China, from the Spring and Autumn Period and the Warring States Period, to the Han Dynasty, to the Three Kingdoms, to the Yuan Dynasty, to the Ming Dynasty, to the Qing Dynasty and the Republic of China, and to the War of Liberation. Sichuan has become a battleground for military strategists. Not many times he became the leader of the Imperial Capital, but he was constantly unified, recovered and used by people who were interested in fighting for the Central Plains, as a bargaining chip and an indispensable strategic position. There are bonfires in wartime, and the containment here affects Tibet in peacetime. But Sichuan is in constant war, constant immigration and constant baptism. As the inheritance of civilization, it has not been well inherited. Because there are many wars, it is located in the southwest, there are many earthquakes, and it is close to India and Tibet. The illusory Buddhist culture is closer to the history here, and the Taoist culture in quietism also has an influence on it. The rich and broad Central Plains culture and Confucian civilization seem to have little influence here. Therefore, Sichuanese are often keen on being free and easy, rich and secure, and fighting for a temporary passion. During the war and the Anti-Japanese War, we can go shopping to the end. In peacetime, they are somewhat idle and seem to have little interest in the achievements and influence of construction on culture. It can be seen that the cultural heritage of the Central Plains has not taken root here. Therefore, people are at a loss, muddle along, feel drunk today and so on. This really reflects the boldness and boldness of Sichuanese.