How did the country come from?

"A taste of political history shows that the theory of national origin includes nature, contract, force, private ownership, clan and so on. According to Aristotle, the advocate of nature, "Human beings are born political animals. "The origin of the country, that is, due to the desire of a man and a woman and a master and a slave who are needed for human reproduction, naturally formed a family, thus gradually forming a natural village. Human nature yearns for a better life. In order to satisfy this natural desire, a * * * identical body was spontaneously established on the basis of the natural village. The isomorphism formed by this natural development is the country. " (Chapter 2, Volume I of Aristotle's Politics) The representatives of contract theory are Grotius, Hobbes, Locke, Rousseau, etc. Among them, Rousseau's social contract theory is the most typical. In a word, it is "the oldest and only natural society in all societies is the family". Every family member, once out of family dependence, has a rational constraint in social life in order to maintain their inherent freedom and freedom. When social development requires people to cooperate with each other, "protect the combined people and wealth with all their strength" and "all the rights of each person and himself will be transferred to the whole collective", the original constraints will be transformed into "social contracts". Combine the morality generated by behavior with the collective * * *, "It used to be called the city-state, but now it is called * * * and the country." When it is passive, its members call it a country; When it is active, it is called a sovereign "(Rousseau's Social Contract Theory, Volume I). The theory of force holds that: "the country originated from the military conquest of agricultural people by ancient nomadic people." This theory is more popular in modern times, and critics are all over Europe. The theory of private ownership can be found in Engels' The Origin of Family, Private Ownership and State. Clan theory was advocated by Liang Qichao, a representative figure of China's modern old historiography. Ren Gong said: "All countries originate from clans, and the patriarch is the chief priest of a clan and the political leader of a clan." (Liang Qichao's observation of all ethnic groups in the history of China, Xinmin Congbao, No.65).

I thought naturalism integrated politics with the state, but in fact politics existed before the state. In the early days of ancient clan and tribal society, the implementation of certain political rules and measures in people's collective life did not necessarily require the organization of the state, and the two were not the same. Contract theory confuses the state and society, but in fact they are different. The theory of force compares the army with the country, but in fact, the army is only the means of building the country, not the reason for building the country. Mr. Ren Gong, the spokesman of the clan, doesn't know the essential difference between the state power and the primitive commune system of the clan.

In ancient society, the distinction between the state and the clan was characterized by one being private and the other being public. In industry, it is characterized by agriculture, fishing, hunting and animal husbandry; In terms of life, it is manifested as: (1) living in the same body within a certain territory and living a relatively peaceful life; (2) living in a collective life based on bloodline and living an uncertain life; In society, one is the existence of class and the other is the existence of no class. Relatively speaking, the state is a temporary ruling power, while the clan is a long-term blood group after it has evolved into a nation. If the political organization within clan wants to evolve into the ruling organization of state power, it needs to be realized through the transformation of economic relations. State power is essentially not the inheritance and replication of clan political organizations, and there are substantial differences between them. Based on objective reality, rather than subjective theory, I think the theory established by private ownership countries is more in line with the actual situation of ancient China society. "(Excerpted from Huang Xianfan's Preliminary Study on the Interpretation of Ancient Books-Selected Academic Papers of Huang Xianfan, Guangxi Normal University Press, July 2004,No. 1 edition).

The result of the first way of thinking is to summarize the three characteristics of modern countries (namely, the three signs of the origin of the country):

1) Specialization of rulers and officials.

2) centralization of power center. At the same time, a unified and pyramid-shaped legal system (in a country ruled by law: constitution-law-regulations-administrative orders) or normative system has been formed nationwide.

3) The institutionalization, depersonalization and depersonalization of political power. This first means the separation of abstract public power from rulers: rulers are not countries, not public power itself, but only its executors or representatives in a certain period. It also means that the exercise of public power should be strictly limited within the statutory scope, and its use should strictly abide by the existing laws, rather than the personal likes and dislikes of the rulers, and all uncertain factors should be excluded.

Through the observation of the second way of thinking, we can see that the country grew up gradually in civil society and came into being to meet the needs of social development.

It has gone through the following processes: in the west, the city-state represented by the Greek city-state-empire (Macedonia or Rome)-nation-nation (Etat-Cité).

In the East, represented by China, countries appeared earlier and their forms rarely changed. The Qin Dynasty laid the foundation of China's modern state.

In the west, the establishment of a modern nation-state probably began in Britain and France in the13rd century, and its typical feature is the struggle between kingship, religious power and feudal power. In this process, the status of the state's independence from civil society has become increasingly prominent.

The first stage is the struggle between kingship and religious power;

The second stage is to eliminate the personal attachment of serfs and tenant farmers to the lords, so that the people of the whole country have only one superior: the king. After the revolution, this loyalty to the king was transformed into loyalty to the nation and loyalty to the motherland, and citizens in the modern sense appeared.

The third stage is the emergence of various political and administrative institutions, such as town councils and various advisory bodies (gradually evolved into government ministries), which is the beginning of modern bureaucracy.

The fourth stage is the increasing legalization of the relationship between the ruler and the ruled. This process can be counted from the British Magna Carta, and the petition of Rheinische Zeitung of 1628 and the Bill of Rights of 1689 were initially realized. It standardized political power and its application within the framework of written law, and later became the pioneer of representative system. By the North American War of Independence, especially the French Revolution, this process was basically completed: a written constitution was formulated and a civil rights bill was promulgated, so that individuals could resist the excessive behavior of the state.

[Edit this paragraph] Elements and categories

As we have said, sometimes a country means not only exercising political power within a civil society, but also the society itself in a political sense, such as in international relations. It is in this sense that several French and German scholars at the beginning of the 20th century, such as Jelinek, Labande and Kare de Mahlberg, founded the theory of three elements of state, emphasizing the unity of political power, territory and people.

The theory of three elements of the state can be summarized as follows: when a nation lives in a fixed territory (often the same nation or has the same sense of identity) and exercises legitimate political power in this nation, there is a state.

The so-called territory is three-dimensional in the present world: territory, territorial sea and airspace.

As a basic element of a country, territory is not just a piece of land where people live. It also forms a part of the historical, cultural and religious memory of this country and this nation, is the symbol of this country, and is the link that connects people and makes them identify with each other. Sometimes, the latter role even leads to conflicts between different races and nationalities, such as Kosovo and Jerusalem.

The most ideal territorial boundary is of course the natural boundary: mountains and rivers. But more often, the borders of modern countries are treaty borders. 19-20th century, the sanctity of borders was widely recognized by the international community and became the carrier of national sovereignty. At the end of the 20th century, with the development of economy and the interdependence and communication among countries, the importance of borders has changed.

The so-called people, in the past, especially in western Europe, first referred to a nation. In modern times, it refers to all people who are subject to sovereign power. Can be a nation, can also include several ethnic groups; It can be a local, that is, a person who obtains this status through blood relationship, or a naturalized foreign immigrant. When they leave their country, they will not lose their citizenship.

People are not just subjects of the country. In modern countries, it is first of all an important role in political life and the only source of the legitimacy of a country's political power and sovereignty. According to natural law theory and modern democratic theory, it existed before the emergence of state power, or they created the country. In the domestic political field, people are more defined as citizens, that is, people who have the right to participate in political affairs. It transcends people's differences in economic status, culture and occupation, and gives people a new identity.

Legitimate political power (government) is an important role and legal person in a country's political life. Therefore, the will of the state is different from the personal will of the ruler. In domestic affairs, it manages people according to law, handles conflicts among people fairly, and handles relations with other domestic legal persons as the central authority. It monopolizes the legal force and unilaterally formulates legal norms, which is an authority. Of course, in a modern country ruled by law, public power must also operate within the scope of its laws.

[Edit this paragraph] National classification

In the anthropological sense, we can divide a country into a mono-ethnic country or a multi-ethnic country.

In the political sense, we can divide the country into monarchy, constitutional monarchy, * * * republic, democracy or autocracy.

In the political and economic sense, we can divide countries into liberal countries or socialism, state interventionism and state protectionism.

However, our classification here is in the sense of public law, that is, countries are divided into unitary countries-—Etat unitaire (centralization or decentralization) and federal countries-—Etat fédéral (there is also the so-called confederation of state, but here, confederation is not a country, but a national alliance, each of which retains sovereign power).

The basic feature of a unitary state is that the central government monopolizes all constitutional powers, especially legislative power and judicial power. In this sense, in fact, the unitary state is centralized.

A unitary state can be centralized or decentralized (the definition of decentralization is different from decentralization and federalism).

A federal state means that the central government and local governments share constitutional power, and the ways and degrees of sharing are not exactly the same in different countries.

[Edit this paragraph] The concept of state

There have been different views and debates about the definition of a country. On the basis of in-depth study of the causes of the emergence of the state and its laws of development and change, and summing up the characteristics of various types of countries and their position and role in social life, Marxism puts forward a comprehensive and scientific definition of the state: "The state is a machine in which one class oppresses another class and one class controls all the ruled classes." This is V·I· Lenin's most comprehensive and accurate summary of Marx and Engels' view of state. It includes three meanings: ① The state is the organization of class society. This shows that the state is a historical phenomenon, which has never existed and will not exist forever. It is the result of the development of contradictions within society and the irreconcilable product of class contradictions after the emergence of private ownership and class formation. Similarly, the country will inevitably die with the complete elimination of class and class contradictions. This is the objective law of a country's emergence, development and demise. (2) the country is ruled by class. This points out the essence of the country, that is, which class of regime governs the country. In class society, the rule of any class comes from their economic rule, and the economic rule of a class must be maintained and consolidated by its political rule, so the state power always belongs to the economically dominant class. Political rule is the resultant force of the ruling class and the expression of the collective will and strength of the ruling class, which is generally realized through the will of the state. The essence of a slave country is the rule of the slave owner class, the essence of a feudal country is the rule of the landlord class, the essence of a capitalist country is the rule of the bourgeoisie, and the essence of a socialist country is the rule of the proletariat. (3) The country is a machine. It vividly points out that the country is an interconnected organic whole composed of many parts. The main difference between a state organization and other social organizations is that it has the ability to force the ruled class to obey the will of the state. There are officials (cadres) who exercise this power, military, police, courts, prisons and other compulsory organs that realize this power, and there are taxes and national debt that support officials and compulsory organs. These three items constitute an organizational force and material force, that is, a special social force.

[Edit this paragraph] The emergence of countries

Countries don't always exist. Before the country appeared, human society was in a primitive state. Engels pointed out that the emergence of the state is the inevitable result of the development of human society. There are always two kinds of production in human society, that is, the production of material materials (food, clothing, housing and transportation and production tools) and the production of people (the reproduction of nations and the development of marriage and family forms). The social system is restricted by these two kinds of production. When the production level of material materials is low, the clan system with blood relationship as the link has become the basic social system for managing society before the state came into being. With the development of material production, the relationship of production formed by people in the process of material production gradually replaced the blood relationship and fundamentally changed the social structure. The new social system has replaced the clan system determined by blood relationship, that is, the state system with public power. Engels once emphasized that the state is the irreconcilable product of class contradictions, and pointed out that the disintegration of primitive social system is a gradual process, and the development of material production, the emergence of family private ownership and the formation of slave class are the prerequisites for the emergence of the state. In primitive society, when production developed to the first great division of labor (separation of agriculture and animal husbandry), slaves had already appeared, while in the second great division of labor (separation of agriculture and handicraft industry), slaves had become the main labor force of agriculture and handicraft industry. At this time, the country has not yet appeared. Only after the class was formed and the contradiction between the two opposing classes reached irreconcilable, did the state appear. The country is the irreconcilable product of class contradictions, and the economically dominant class "has obtained new means to oppress and exploit the oppressed class". This is the fundamental difference between Marxism and all petty bourgeoisie and bourgeois thinkers in the theory of national origin.

Before and after the Marxist theory of national origin was put forward, some thinkers in different times put forward various theories of national origin according to the interests of their own class and the historical conditions at that time. The most representative are theocracy, violence and contract. Theosophy holds that the state is established according to the will of God, and the power of the state comes from God (heaven and god). This theory played an important role in the slave society and feudal society in the east and west. In ancient China, people generally believed in "Heaven", believed that the strength of the country came from "Destiny" and called the emperor the son of heaven. In the Middle Ages of Europe, the influence of Christianity dominated the whole ideological circle, and generally advocated the view that "all power comes from God" and "there is no power except God". Thomas Aquinas, a medieval European scholastic philosopher, was his representative, and he was a master of theocracy. Theocracy began to decline in16th century, but it still has influence in some countries. The theory of violence holds that the country originated from plunder and conquest, and emphasizes that violence is the decisive factor of social development, political slavery precedes the process of economic development, and the emergence of the country is not the result of internal social development. German philosopher e k Turin, Austrian sociologist l gunPlovic and german theorist k Kaucki are all violent theorists. Contract theory is the most influential theory during the bourgeois revolution, which describes the emergence of the state as the result of people signing contracts and abiding by them. From 16 to 18, many bourgeois thinkers used contract theory to explain the origin of the country and the relationship between rulers and ruled. Hobbes and Locke in Britain and Rousseau in France are all representatives of contract theory. Contract theory has had an important impact on the bourgeois revolution and the establishment of a bourgeois country.

[Edit this paragraph] Functions of the State

It is the activity direction of the state machine in order to realize the general task and purpose of the country, or the general direction and function of the state activity. Western political scholars usually refer to state functions as state functions, or describe the activities, specific tasks and forms of state activities of various components of the state as state functions. If some people say that the functions of the state are the functions of individual state organs, it means that the state has legislative, judicial and management functions. Some people describe the function of the state as the specific purpose of state activities, saying that the state has three purposes: ① to protect the state from being invaded by other countries. (2) Protect everyone in China from infringement and oppression by others. (3) holding something that an individual or a few people should not or cannot hold. Others say that the country has four purposes: security, rule of law, economy and culture; Or five purposes: security, order, morality, freedom and welfare. Marxism holds that the function of the state is the concrete embodiment of the essence of the state and serves to solve the basic social contradictions. Although each part of the state machine has different specific tasks, purposes and activities, they all serve the overall tasks and purposes of the country. Therefore, the state function refers to the overall function of all state machine activities.

The exploiting class type country has two basic functions:

① Internal control is often used.

(2) invading other countries' territory to expand their own territory or protect their own territory from foreign aggression. These two basic functions are the essential embodiment of the exploiting class state, and the internal function is the main function of the exploiting class state. The exploiting class oppresses the broad working class and keeps them within the "order" of class rule, which is the main embodiment of the national essence. The exploiting class has various methods to control the majority of the exploited class. In addition to suppressing the resistance of the exploited class, the ruling class controls all state activities of the exploited class within the "order" of its production relations, which are internal functions, such as building water conservancy, cultural education, intervening in economy, social relief, environmental protection, etc. Their essence is to maintain the political rule of the ruling class.

The essence of a socialist country is the dictatorship of the proletariat and the rule of the majority over a very small number of people.

It is the last historical country. Its historical mission is to eliminate class and class differences and realize productism. The essence of a socialist country and its historical tasks determine that it is no longer a country in the original sense. It is not only a tool for class rule, but also a tool for building socialism and creating material and spiritual conditions for realizing capitalism. Socialist countries have three functions: ① to suppress the resistance of the overthrown exploiting classes and to dictatorship a few hostile and antisocial elements that seriously endanger society. ② Organizing the construction of socialist material civilization and spiritual civilization. (3) Defending the motherland and resisting imperialist aggression. The two internal functions of socialist countries change with the main social contradictions and specific tasks in various historical stages of socialist countries. The socialist regime was achieved through the proletarian revolution before the socialist economic foundation was formed. After the establishment of a socialist country, the first task is to deprive the exploiters, turn capitalist private ownership into socialist public ownership, gradually turn small-scale individual ownership into socialist public ownership, and establish a socialist economic base. At this historical stage, the main contradiction in China is between the working class and the bourgeoisie, and between the socialist road and the capitalist road. This determines the main task and function of the country, which is to suppress the resistance of exploiters, maintain and consolidate the socialist regime, and actively organize economic and cultural construction. After the socialist system was basically established, the economic structure and class structure have undergone fundamental changes. Socialist ownership by the whole people and collective ownership have become the main economic foundation of the country, and the exploiting class has been eliminated as a class. The main contradiction in society is not the contradiction between the working class and the bourgeoisie, but the contradiction between the people's growing material and cultural needs and backward social production. At this stage, the focus and main activity direction of state work is to turn to socialist modernization centered on economic construction, vigorously develop social productive forces and gradually improve people's material and cultural life. Organizing economic and cultural construction has become the main function of socialist countries. However, class struggle, as a social phenomenon, still exists for a long time in a certain range and may be intensified under certain conditions, so the dictatorship function of the state cannot be weakened.

[Edit this paragraph] State form

That is, the organizational form of the country, including the management form and structural form of the country. The form of state management reflects what form the ruling class takes to organize and manage political organs, such as monarchy, presidential system, cabinet system, Committee system and so on. The form of national structure refers to the relationship between the whole country and the central and local governments, such as confederation, federalism and unitary system. National form is the expression of national essence, which determines that national form must adapt to the class essence of the country. However, the historical conditions, traditional habits, class power contrast and other factors of different countries are different, so the national forms are also diverse, even countries with the same nature can adopt different national forms. State form is an important part of a country's political system, which is usually confirmed by a country's laws (mainly the Constitution) and protected by its legal compulsion.

[Edit this paragraph] Development and extinction

As a social and political phenomenon, the state develops and changes with the development of society. After entering the class society, mankind has experienced several different stages of development, and the development of the country has also shown several historical types of replacement. The change of national historical types is consistent with the change law of social form. When analyzing the process of social development, Marxism points out that the conflict between productive forces and relations of production is the economic basis of social change, and that relations of production must adapt to the essential law of productive forces is the basic law of social development. The change of class relations will inevitably lead to the change of society, so that the state power will be transferred from one class to another, and the old state type will be replaced by the new one. Social revolution is the general way to change the exploiting class country. The replacement process of national historical types is also the process of social progress and development. It is an objective law that feudal countries replace slave countries, capitalist countries replace feudal countries and socialist countries replace capitalist countries.

Historical materialism holds that the state, as a historical phenomenon of human society, will eventually die out. The elimination of class is a necessary prerequisite for the disappearance of the country. Only by eliminating the exploiting classes, eliminating all classes and class differences, and thoroughly eradicating the roots of class generation and existence, will the country perish. Only in the advanced stage of socialism can such conditions be met. At that time, the productive forces were highly developed, the material wealth was extremely rich, the class differences disappeared, and the distribution field implemented "distribution according to needs". The rule of people will be replaced by the management of things and the leadership of the production process, and then the country will die on its own. The demise of a country is a long-term historical process, not the result of anyone giving orders, but the inevitable destination after a country gives full play to its functions. In the socialist society in the primary development stage, the state is not only necessary, but also should make full use of the power of the socialist state power to organize economic construction, gradually realize socialist modernization and build a highly civilized and democratic socialist society. This process is to create conditions for the future destruction of the country and the realization of the socialist social system.

[Edit this paragraph] The basic rights of the state

Fundamental rights

1. Independence refers to the right of a country to handle its internal and external affairs according to its own will, without being controlled or interfered by other countries.

2. Right to equality. The right to equality means that when countries participate in international legal relations, regardless of size, strength and level of development, they have equal status and qualifications, enjoy equal rights and assume equal obligations under international law. Mainly manifested in: countries enjoy equal representation and voting rights in international organizations or international conferences; All countries have equal rights to conclude treaties; Countries enjoy equal rights of honor; There is no jurisdiction between countries and so on.

3. The right to self-protection. The right to self-protection refers to the right of the state to take defensive and self-defense measures to defend its own survival and independence from infringement. It includes the right to national defense and self-defense:

(1) The right of national defense is the right of the state to formulate national defense policies, carry out national defense construction and guard against foreign aggression.

(2) The right of self-defense is the right to fight back by force alone or together with other countries concerned when a country is attacked by foreign forces. Countries can defend themselves individually or collectively.

[Edit this paragraph] National jurisdiction and national sovereign immunity

National jurisdiction and national sovereign immunity

1. National jurisdiction

The jurisdiction of the state is mainly reflected in the following four aspects:

(1) Territorial jurisdiction. Also known as territorial advantage, it refers to the right of the state to exercise jurisdiction over all people, things and things within its territory that do not enjoy privileges and immunities. (Territorial jurisdiction does not apply to foreigners or foreign property that enjoy privileges and immunities in China according to law)

(2) Personal jurisdiction. Or nationality jurisdiction means that a country has the right to exercise jurisdiction over natural persons, legal persons or specific objects with its own nationality, no matter where they are located.

(3) Protective jurisdiction. In particular, it refers to the right of the state to exercise jurisdiction over foreigners who commit crimes that endanger national security, territorial integrity, political independence and other major political and economic interests abroad. The exercise of this jurisdiction is generally based on two conditions: ① the behavior of foreigners abroad infringes on the vital interests of the country or its citizens, which constitutes a crime stipulated in the criminal law of the country or a crime that requires a certain penalty or more; ② According to the law of the place where the crime was committed, this act also constitutes a punishable crime. There are two ways to exercise protective jurisdiction: ① the above-mentioned actors are arrested when they enter the territory of the injured country and are under jurisdiction according to law; (2) The jurisdiction of the injured country is realized through the extradition of criminals between countries.

(4) Universal jurisdiction. The state has the right to exercise jurisdiction over international crimes committed by anyone in any region that seriously endanger the general interests of the international community. At present, the crimes of piracy, war crimes, crimes against peace and crimes against humanity have been recognized as the objects of national universal jurisdiction. A country's universal jurisdiction can only be exercised within its own jurisdiction or in areas not under the jurisdiction of any country.

2. State sovereign immunity

(1) State sovereignty immunity. National sovereign immunity means that a country's actions and property are not subject to or exempted from the jurisdiction of other countries. However, there are exceptions when international law clearly stipulates that immunity is not allowed, such as when certain international crimes are committed.

State sovereignty immunity is mainly manifested in judicial immunity, including:

(1) A country does not exercise jurisdiction over the acts and property of other countries;

(2) A court of a country shall not accept a lawsuit with a foreign country as the defendant or with the actions of a foreign country as the cause of action, unless the foreign country recognizes it;

(3) A country does not take judicial compulsory measures against foreign representatives or state property.

(2) waiver of state immunity. Waiver of state immunity means that a country voluntarily accepts the jurisdiction of a foreign court over its specific actions or omissions, and does not invoke its state immunity in a foreign court in an express or implied way. Waiver of immunity can be divided into express waiver and implied waiver. Implied waiver refers to the waiver of immunity and acceptance of court jurisdiction by the state through positive actions directly related to the specific litigation of foreign courts, including the state bringing a lawsuit in a foreign court as a plaintiff, formally appearing in court, filing a counterclaim or intervening in a specific litigation as an interested party.

[Edit this paragraph] Game terminology

Guo Jia, a peerless figure in the Three Kingdoms of Warcraft, was called China by netizens because of his convenient typing.

[Edit this paragraph] Name: Country

Originally known as Guo Jianting, he was born in Yimeng Mountain area, 1962, 1 1. He is currently the deputy director of Weishan Cultural Center, a member of China Artists Association and the vice chairman of Jining Artists Association.

1987 Chinese painting "Holiday" won the second prize of "The First National Exhibition of Teachers' Works".

1997 Chinese painting "Song of the Boat" participated in the "Qilu Style International Painting and Calligraphy Exchange Exhibition" and was exhibited in five Southeast Asian countries.

1999 "Jin Ping Mei" was selected for the "300 Chinese Paintings" exhibition.

200 1 The once touching ballad won the Excellence Award (Excellence Award only) in the national art exhibition commemorating the 80th anniversary of the founding of the Party. In the same year, Pomegranate Map won the Bronze Award in the Australian 2 1 Century Chinese Painting Exhibition in June 5438+February.

In May, 2002, Mother Mountain of Yimeng Mountain won a silver medal in the national art exhibition commemorating the 60th anniversary of Mao Zedong's Speech at the Yan 'an Forum on Literature and Art.

In 2005, the Chinese painting "Heaven and Earth" was selected as "One Hundred Jinling Fine Arts Exhibition in China" and was collected by Jiangsu Provincial Art Museum.

His traditional Chinese paintings have participated in many national, provincial and municipal art exhibitions and won prizes or been collected. A large number of paintings and papers are published in newspapers and magazines.

[Edit this paragraph] The title of the song is "Country"

The release ceremony of the song "China" commemorating the 60th anniversary of the founding of People's Republic of China (PRC) was held in the Great Hall of the People on February 28th, 2009. The lead singers Jackie Chan and Liu Yuanyuan, as well as songwriters Wang Pingjiu and Jin Peida were present.

Wang Leehom, the music producer of this song, was also very happy with the national release, saying that he wanted to write a version of music when he saw the lyrics for the first time and moved everyone with his own feelings.

Wang Leehom is currently filming "Young Soldiers" in Yunnan, and both he and Yu are music producers of "China". "When I first saw the lyrics of Country, I had an impulse to write a version of music." He said that he especially liked the lyrics "In a country under heaven, in a home of heaven and earth". "The country is relative to the world. Without a peaceful world, there will be no healthy country. It is this wonderful pen that makes "China" surpass the previous songs with similar themes and give more people a sense of identity. " Wang Leehom said that he would choose a suitable time to finish his national version. "It is my wish to touch everyone with my touch."

Wang Leehom had a long telephone conversation with Wang Pingjiu while filming, and repeatedly expressed the hope that he could do more for his country. As an elite in China, Wang Pingjiu was very moved by Leehom's sincere and simple heart for the country.