Introduction of Tang Sicui's Role

(inaction)

Tui (1117-164), a famous prime minister in the Southern Song Dynasty, has always been the object of controversy among Chinese people, especially where he lives. History examiners should study the ancient and modern times vertically and return history to its true colors to the greatest extent on the principle that ancient history is superior to present history, official history is superior to unofficial history, and practical learning is superior to speculation. In this exam, Tang Si was born in Lishui, studied in Lishui, lived in Lishui after work and was buried in Lishui. Yunhetang Houmen Village (now Longmen) is a palace or refuge built by its ancestors. Si Tuleideng's son, Zhi Gong and Mu Gong's descendants completely moved to this village, and their descendants have since multiplied.

Think about retiring and living in Lishui.

According to the General Edition of Tang Genealogy, Duke Bianliang, the ancestor of the late Tang Dynasty, was appointed as the master book of Qingtian, and lived in Qingtian after resigning. The second time Yonggao moved to Shi Qi Village, Longquan (today's Nantian Village, Pupuyu, Ba Du Town, Longquan City); At the end of the Northern Song Dynasty, his great-grandfather Tang Gaocheng became Wu Gong and moved to the southeast of Longquan County (namely Tanghoumen Village). The 1 1 th ancestor retired. In the fifteenth year of Shaoxing, Emperor Gaozong of the Southern Song Dynasty, a scholar, worshipped the Prime Minister and became Qi Huangong. From the seventh to the eleventh, the duke of five dynasties was chased, which was a big family in the state.

"Tang's Rebuilding Ancestral Temple" also said: "When my family was here, I moved from Zhitian to Ishikawa, and then from Shikou to the southeast of the county. There are endless flowers there. The ancestral temple was built by our ancestors at the entrance of Jiaodu village. It faces north and south, with an extremely large scale and a very beautiful structure. The world is also called Tang Prime Minister's Temple.

Jiaodu Village, which is opposite to the original Longmen Village, now has an epitaph written by Ye, the governor of Lin 'an County, Hangzhou Road, under Yunhu Lake. It was written by Kong Linshu and stamped by Jia Yi, the general manager of Chuzhou Road and also in charge of back-office farming. Tang Yong is considering retiring the fourth generation of grandchildren. The inscription reads: "Jun Zhen Yong, real name, Tang. Tang Wei included his last name. Since the Song Dynasty, the Prime Minister of the State of Qi thought of abdicating, and the Prime Minister took over from his ancestors, and (taboo) rice was given to Dr. Dazhong, who moved to the southeast of Longquan County (that is, Tanghoumen Village), and his son, Fan Yan, got together. The towns around him are named Tang's land because of his surname. " The "Daogong" mentioned in the inscription is the son of Tang Gao, and there is a poem in The Portrait of Onakado Gongfu as evidence: "Look up to your husband, plan the name of abundance, continue to do good deeds, praise your parents, return to your hometown to be an official, live in a paradise, and move to the stone library of your ancestors." It shows that it should be Daogong, not his father Tang Gao, who really built the village at the back door of Tang Dynasty.

In the first year of Yuan Zhizheng (134 1), Jia Zi's Diary of the New Temple in March, Dr. Jiang Yan of Zheng State, and Han Huan, a political official of Zhongshu Province, also recorded the inscription of "Chu Yi Tian" in the Tang Dynasty (existing underwater): "The soup of Chu.

To sum up, Si Tuleideng should live in Tanghoumen Village. However, the History of Song Dynasty (volume 37 1) and the Biography of Tang Si's Retirement contain: "Tang Si retired, and the word entered it, and he was from Chuzhou." It didn't specify which county or township he came from. The ancients attached great importance to tombs, so it is a good way to record them in detail, inspect their world residence and look at tombs of past dynasties.

Si Tuleideng's father was Gong Ju, and he was a scholar in Song Zhenghe in the second year (112). "The Portrait of Duke Wei" is accompanied by a poem saying: "Life is 90 years old, and there is no disease in the daytime. Jade is released under the lion peak, and Song Miao will always protect chongling." "Genealogy" has a detailed description: "Feng Weiguo, Yuan Cong's grandfather, and Lishui Sandu Shizigang; Continued to Gao's, Cuoyuan, now in the backyard of the state capital; Thirdly, the Zheng family, Lishui Yidu Tianjingling. Give birth to three sons: think back, think forward, and think about luck. Gong moved to the southeast of Longquan. "

The Prime Minister's Thought of Retirement from the Public Statue is accompanied by a poem: "The public talent is vertical, the world is mu Qin, and he was elected, and he is famous for his scholars. The article is moral, jade style and gold style, and he does not avoid dignitaries. He assisted the Song Dynasty and was named Qi, which made him famous in ancient and modern times. On the weathered tomb, the ancient site hangs down. " Another detailed record: "When the public was in Lishui, there was an nunnery to worship, named Yun 'an. Ye Yan gave birth to three sons: Shuo, Mu and Zhi; He gave birth to two sons: Liu and Zhuan Xu. "

The tomb of Situi's son is as follows: "Shuogong: the west of Yangling, Lishui, is full of water; Zhigong: Jiacheng is absolutely unique. Near Jiusong Temple (Lishui), passers-by come and go, and word of mouth. " Since then, it has been recorded that: Zhigong Jinshi, the official to the minister of the Ministry of Commerce, after Zhigong, gave birth to Deqing Gong, Gong, Gong Gai Cao Lin Yu Tang back door, sitting south. Later, the description of the separation camp is very detailed, that is, the land on both sides of the Oujiang River in Tanghoumen Village.

The main activity place of looking back is Lishui. Many records show that Situi studied in the monk's room of Nanming Temple in Chuzhou when he was young. Ancestor relics in the genealogy record many places in Lishui: Yunshan Hall, whose right hall is in Lishui County, was replaced by Chuzhou Road Governor's Office from Yuan Dynasty to Yuan Dynasty, so it was placed in front of Yamen to govern the county, and the Qing Dynasty was the prefect of Yamen, and now it is changed to Lishui County; Retire to Sixuan, the right porch is behind Yunshan Hall, which is the retreat room for retiring from public service. It has been abandoned for a long time; Stop in Yunnan, you' an weathered in Lishui Dongxiang. Set up a memorial hall for the sons of Situigong, namely, Shuo, Mu and Zhi. Today, only the base address.

The above description is enough to show that Tang Sidui's world residence and main activity center are in Lishui and have not been transferred to other counties.

The back door of the Tang Dynasty is his palace, and it is the place where future generations take refuge and multiply.

Tanghoumen, 80 miles away from Lishui, has a smooth waterway. The village is a beautiful riverside village in the middle of the 800-mile Oujiang River, which is evidenced by the poem "Eight Scenes of Longmen Lu 'an": "Yi Yi Liu Yang protects the west of the village, does not envy Su Causeway Bai Causeway, flies to suspect Chun Xue, and guests come to change fans." It is reasonable for the Tang family to regard the village as a palace. As mentioned earlier, Daogong built a village at the back door of Tang Dynasty, and Gong Ju also moved to this village. After several generations of the construction of the back door of the Tang Dynasty, the back door of the Tang Dynasty has begun to take shape, and many inscriptions existing underwater show its prosperity.

The inscription on Xishan Hall carved in October of Chenghua five years in Ming Dynasty (1469) reads: "The virtuous wives Tang Axia and Shi Huairen are the first in the southeast, and they vowed to give their husbands, and Dinghai monks awarded them the memorial to burn the Brahma ..." In addition, in the second year of Yongzheng in Qing Dynasty (1469), the ancestral legacy recorded in the spectrum is: Yi Shi. Xiao Si Temple and You 'an Temple are located at the end of Tanghoumen Village in Longmen District. They were built for the public and guarded by their father's grave. They have been abandoned for a long time.

Until the flood discharge of 1986 reservoir, the construction scale of Longmen and Jiaodu village was unprecedented, and the immigrants still remember it today. Longmen Temple is magnificent, and its columns are difficult to hold together. The roads in the village of "Mizi Pavilion" are all paved with stone slabs more than two meters long, which is called the official road by the world, and the remaining houses are also magnificent. It serves to show that it must have been done by a noble family.

The influence of the back door of the Tang dynasty after the prime minister has been continuing. In Longmen Waiyang Village, there is still a remnant of Tang Bin's epitaph written and combined by Liu Bowen (131375), and the inscription is "Jiangsu and Zhejiang know the Privy Council, Liu Ji wrote and combined the book, and the middle line knows the politics, Liu Ji sealed it at the end of the stone". The inscription is also recorded in Zhejiang Tongzhi Museum, and the contents are as follows: Liu: Tang Bin's epitaph written by Liu Chengyi, Journal of Zhejiang Tongzhi Museum,No. 13,No.1August 945. Although Tang Bin's tomb has been first boarded by thieves, according to the spectrum, "Tang Bin cemetery is located outside Yiyun Wudu City, with monuments under it and stone pillars in each tomb." It is easy to find graves in the fields of Waigo village. "Tang Bin Tombstone" is a remnant tablet with many broken words, but I know one thing. The inscription on the tablet reads: "(□ refers to the broken words of the broken tablet) □ Because I thought that I saw Fanyang Mountain, the descendants of Longquan also came out of the mountain, until □ Taishi Wuguo took advantage of the facts and gave birth to a large, medium and large rice, and Dazhong moved to the southeast of Longquan Xixiang ... Ming said: no sect, once.

In the genealogical records, there is a dynastic history. The descendants in the Book of the Later Han Dynasty: Shuo, Mu, Zhi, Liu and Zhuan Xu, only stated that "Shuo Gong, Jinshi, official to official ministers; Mu Gong, a martial doctor; Zhigong, Jinshi, Guan Hu Zhishangshu. " Although there are records of the tombs of Shuo and Zhi, there is no detailed record of the life and migration of their five brothers.

According to the analysis, on the New Year's Eve of December 29th, 11th year of Shaoxing (114265438+1October 27th), Qin Gui killed a generation of famous soldier Yue Fei, his son Yue Yun and his ministry Zhang Xian in the Fengbo Pavilion of Dali Temple in Hangzhou on trumped-up charges. 265,438+0 years later, in the thirty-second year of Shaoxing (65,438+065,438+053), he acceded to the throne, wrote a letter to rehabilitate Yue Fei, pursue the king of Hubei, kill Wu Mu and be loyal to Wu, and was buried in Qixialing, West Lake. Since then, Qin Gui has been living as a traitor. In August of the 30th year of Shaoxing in Song Dynasty (1 159), Tui still adhered to the policy of making peace with the State of Jin, and the imperial censor took advantage of the situation to impeach Tui, saying that he "had a treacherous heart, helped evil spirits, and watched his actions and actions, which had a great influence on him. Gaisi pushed his father and son, and it was unforgivable to die." In the same year, in 65438+February, Song Gaozong wrote a letter to remove Downs from the right phase (after the complex phase). In October of the second year of Song Longxing (1 164), Song Xiaozong, with the support of hawks, ordered Downs to abdicate as prime minister again. Zhang Guan, a great scholar, and others tried to put Downs to death. Among them, 72 people signed a letter on Downs' resignation and the country's mistake. Downs retired to Xinzhou (Shangrao, Jiangxi) and died of anger and anxiety at the invitation of Thai students. He was 47 years old and never recovered. According to Tang's oral account, during this period, the son of Situi and his people were afraid of being killed by the court and fled everywhere, hiding their names. Maybe the back door of Tang is their refuge, or maybe Tang's family lives outside his hometown. Time has passed, and it is impossible to verify whether anyone returned to Tanghoumen Village after Zhigong. Maybe this is the reason of "dating history".

Descendants of the Tang Dynasty are flourishing everywhere.

The chapter of "housewarming" in the spectrum contains: Yongding Palace was moved from Qingtian to Fuyun Township in Lishui; Yonggao Palace moved from Qingtian to Shiqiao in Xixiang, Longquan; High arch moved to the southeast for the first time; Rengong moved to Wuzhou; Jigongju Jinyun; Sifeng, Sixiang and Sikang brands moved to Yang Gong Wharf, Changhua County, Hangzhou; Bingong moved from Tanghoumen to tangcun, Xixiang, Lishui; De Gong Fan moved to Jiaodu; Go to Gongyun and the county seat again; Kay Gong Xuan moved to Chendai Forest; The family guardian moved to Songyi Pankeng to Mashan; Qi Fang moved to Yi Song mushroom hut; The student palace moved to the north gate of Yi Song; Gong Yan moved to Mishitan in Yuqian County, Hangzhou. ...

According to the spectrum, surnamed tang is a giant in Chuzhou, and it is normal to migrate and multiply everywhere. Qingtian, Jingning, Hangzhou and other places have the brand of "Qi Gong Temple", indicating that they are also descendants of Tui, or descendants of the same clan. Due to limited manpower, it is impossible to study them one by one.

20 10-9-26