What institutions and departments does heaven consist of? What do you manage respectively?

The origin of heaven and its difference from other factions

(a) ethnic structure

The two giants of China's traditional mythological novels are Feng Shen Bang and The Journey to the West. In terms of writing time, The Journey to the West was earlier than the Book of Gods, but in terms of story development, the Book of Gods was earlier than The Journey to the West. Their personalities are different, but they have something in common.

I am incompetent and want to connect the list of gods with the journey to the west. During this period, the main force in the list of gods was to explain and cut off religion, as well as demons and western religions. Explaining teaching and intercepting teaching belong to the door of Hong Jun Laozu De, so explaining teaching and intercepting teaching belong to the same door. Judging from the appellation under the Jiejiao Sect, Jiejiao and Jiejiao belonged to the immortal group before they were named gods. At that time, there was no god, and the purpose of sealing the list of gods was to appoint the best of the disciples and demons under the guidance of the teaching section as a group of gods. Therefore, God is one level lower than the immortal. Let's talk about demons. It can be seen from the book that the demon is an independent ethnic group, which is mainly cultivated by various living and non-living things absorbing the essence of the sun and the moon. From the point of view of mana, the demon is not far from other immortals, but because it is not accepted by interpretation and interception, it can only float out and become a demon. If you enter school by explaining or cutting off teaching, you can naturally be called a fairy.

There is also a western religion, which is the predecessor of Buddhism by name. Western religions were still weak at that time. Judging from his disciples, it should belong to the pioneering period. There are almost no strongmen in western religions except quotations. This is the distribution of power during the period of deification.

Look at the distribution of power in The Journey to the West.

The forces existing in this period are six major ethnic groups: God, Immortal, Buddha, Demon, Demon and Ghost. Among them, feng Shen is a person on the list created during the period of feng Shen. The number of immortals is greatly reduced compared with that in the period of sealing the gods list. At this time, immortals have dispersed into independent groups, indicating that immortals are not as organized as in the period of sealing the gods list. In the Journey to the West, the Buddha is the most powerful, and his talents are abundant.

Demons are still composed of living things and non-living things that absorb the essence of the sun and the moon, just as they were in the period when the gods were named.

Demons are a new ethnic group that did not exist during the period of deification. This ethnic group is mainly composed of educated people, various living and non-living things. Ghosts are also mentioned in the list of gods, but ghosts should still be in disorder at this time, and their mana and strength are still very weak. By the time of Journey to the West, ghosts had become an organized ethnic group. These are the main forces in the journey to the west.

(B) the evolution of immortals

God didn't exist until he was included in the list of gods. The purpose of the list of gods is not so much to seal the gods as to create them. Let's first look at what it takes to become a god. First of all, there is no limit to birth, that is to say, no matter people, immortals or demons, they can become gods as long as they are recognized by immortals or the supreme rulers of gods. This point is best understood by the Monkey King. After learning the dharma book, the Monkey King only belongs to the demon group. But with the approval of the Jade Emperor, he became a god. So we can conclude that God is recruiting people.

Basically, leadership restrictions are adopted. Secondly, there are no numerical standards and requirements for the power of God. Anyone who works miracles like Nezha, Yang Jian and Shi can be regarded as a protoss. Finally, there is no limit to the number of gods. Although there are job places, there are no places. Let's take the Monkey King as an example. When the Monkey King served as a graduate, there was a graduate position, but there was no quota. From the description in the book, we can know that Bi has an predecessor, but for some reason, this position has been vacant for a long time. After the Monkey King became a god, he was hired for this post. . It is precisely because of these points that the number of gods has greatly increased on the basis of the list of gods, but the quality has declined. For example, the giant spirit god did not exist in the period of sealing gods, but it became one of the important gods of war in the period of Journey to the West. However, compared with Yang Jian and Nezha, the fighting capacity of Giant Spirit God is not a packet. It can be seen that the overall combat effectiveness of God at this time is relatively poor. Before immortals were named gods, they were the most powerful. Before the gods were named, there were only two people in the world, fairies, demons controlled by fairies and western religions that were starting businesses. The fairy at this time can definitely be said to be a master. However, I don't know what happened after the gods were named. By the time of the Journey to the West, the immortals had not fallen into a very scattered situation, and the number dropped rapidly. A considerable number of them have been diverted or switched to other ethnic groups. The purpose of this job-hopping is mainly gods, buddhas and ghosts.

Before the gods were named, the leader of the immortals was the leader of heaven who stopped teaching and the original Buddha who explained teaching. But by the time of Journey to the West, Xian had no nominal leader, and from the point of view of behavior, he had surrendered to the Jade Emperor.

However, Tian Tongzu, the original founder of the Immortal School, and the original Buddha of the Yuan Dynasty also retired, and their eldest brother, Tai Shang Lao Jun, became a special figure who was led by God but detached from God. This change is very strange. Judging from the results, the list of gods is a process of dismembering and breaking religion. By dismembering and cutting off the religion, the gods are held high, and the purpose of explaining religion and monopolizing power is achieved. The gods created at this time are just a group with a lower level than the gods, and their strength and power are far less than those of the gods. However, during the Journey to the West, the two just changed places. Instead, God has become a group higher than the immortals, and the immortals have become a group protected by God.

Through the characterization of both ends, we can reasonably guess the connection between the two ends. In my opinion, great changes have taken place after the naming of the gods, which led to the dissolution of Buddhism and made the gods of the Yuan Dynasty lose their command over the gods and become an army of one family. In this change, God has made great progress, and it is possible to realize the transformation from tribal organizations to centralized organizations. And here, there is an extremely secretive figure, that is, the old gentleman on the throne.

In my opinion, in this change, the old gentleman on the throne has played a role in destroying the religious interpretation and reviving the spirit. At the time of sealing the list of gods, the old gentleman had no power and influence, but in the Journey to the West, although he was ordered by the Jade Emperor, the head of the gods, his position was far higher than that of any special god. There is a saying: whoever benefits, who is suspected. The old gentleman can never get this special treatment for nothing. Besides, according to the original power of God, it is impossible to disintegrate hermeneutics.

(C) the development of Buddhism

During the period of deification, Buddhism was also called western religion. This religion is very interesting. There are only two masters: Jieyin and Zhunti. During the Journey to the West, it changed from western religion to Buddhism and became a powerful force juxtaposed with God. Judging from The Journey to the West's description, the number of Buddhist personnel at this time is not more than that of immortals or immortals, but their comprehensive strength is by no means comparable to that of immortals.

We refer to reality. At this time, the Buddha is similar to Bill Gates' Microsoft Company. Microsoft was originally a two-person venture, and later it gradually developed into a Tyrannosaurus Rex company, with a small number of people, but the wealth it created was definitely the first in the world. The same is true of Buddha. From the duo in the period of Shen Fengbang to the elite team in the period of Journey to the West, it is absolutely similar to Microsoft. Buddha is also hierarchical in organization, but this organizational structure is different from that of God. God is a multi-level organization. It is estimated that its level is like that of ancient China. Buddha has only a few simple layers: Buddha, Bodhisattva, Lohan and so on. On the one hand, Buddhism is limited by the number of people and cannot adopt multi-level organizations. On the other hand, it is the flat management mode directly adopted by Buddhism in modern management. From the perspective of modern management, the management mode of Buddha is obviously higher than that of God. Judging from the actual effect, it is also true.

For example, in the Journey to the West, the Monkey King went from breaking the law and discipline to being hunted down. The whole process was complicated, with layers of conduction and layers of division, and finally ended in failure. On the Buddha side, for example, in the process of searching for western Buddhist figures, Guanyin Bodhisattva issued an order to Guanyin Bodhisattva from the supreme leader Tathagata, and then Guanyin Bodhisattva successfully completed the task according to her own judgment, avoiding many mistakes in formalities and information transmission. Of course, the advantages and disadvantages of this organizational structure will naturally be understood by looking at the management. From the perspective of talent, there are two main methods used by Buddha. One is to pass a rigorous test and choose from demons and demons. First, through strict practical training, promote outstanding members of the Buddhist community.

The previous examples, the Monkey King and Hong Haier in The Journey to the West, are proof. The latter example is Tang Sanzang. From the Journey to the West, we didn't see the example of the Buddha directly digging corners from the immortals, so we can judge that it is impossible for the Buddha to choose characters directly from the immortals in the Journey to the West. However, when the Buddha takes a fancy to a certain figure of God, I think he will still use various means to let God kick this figure out of the group of God, make him a demon or demon, even the first person and creature, and then the Buddha will guide him to become a Buddha according to the first means mentioned above.

Therefore, it is precisely because the Buddha has adopted a strict talent mechanism that it can ensure that the Buddha can maintain its strong strength with a few people. This is exactly the same as Microsoft's elite policy. The Buddha did not have the right to select talents during the period of deification, but only from those who were rejected by immortals and gods. This can be seen from the masters of sending and receiving in the list of gods. They get people who can neither become immortals nor gods. At that time, missionaries were on the eve of collapse, and the only way out for missionaries was to be laid off from the position of immortals and become a priest. Those who are not on the list are laid-off workers, and they are also selected from these laid-off workers to enrich their own team. It can be seen that the Buddha at this time gradually developed by relying on the super monopoly power of the gods.

How does it feel like Microsoft's development path relying on IBM? Is it difficult for Microsoft to refer to the development of Buddhism? )

Judging from the composition of buddhas, a large part of the buddhas in The Journey to the West were immortals in the period of God List, and a large part of them were attached to both gods and buddhas. This is very puzzling. According to the hidden history of the transformation of God, I think it is precisely because of that great transformation that after the collapse of the immortal organization, some of them attached themselves to God and some took refuge in Buddhism. In that change, the disintegration of hermeneutics must have some agreement with God, that is, the immortal was protected by God and the title of immortal was preserved. Theoretically, this is very similar to "one country, two systems". A large part of the explanation did not fall under the umbrella of God, but changed families and became a member of the Buddha. From the fact that some Buddhist personnel are engaged in the duties of God, God will turn to Buddha for help when encountering huge problems. It can be seen that God and Buddha are an alliance, which is similar to the cooperation between countries during Sun Yat-sen's period. At that time, many * * * party member worked in the Kuomintang government, while retaining the status of the * * * production party.

From these, we can draw a conclusion that in that hidden accident, the result was definitely the dismemberment of Buddhism, and the attacker was an alliance organization with God as the main body, Buddha as the ally, and Taishang Laojun as the internal force. As a result, God and Buddhism reached an agreement, and those who did not want to accept the agreement took refuge in Buddhism, and God and Buddhism carved up Buddhism.

At this time, a top secret history will come out.

(D) the emergence and development of the devil

Magic didn't exist in the period when the gods were named. Although Molihong has four brothers, they can't do magic.

From the perspective of Journey to the West, the origin of magic is very complicated, some are cultivated from magic, some are denounced as magic from god, and some are denounced as magic from Buddha. But there is one thing in common: demons are rebels. Therefore, we can think that the demon group is a self-built organization and a rebellion against the original group. We can hardly see the emergence of this ethnic group. I can only guess that at some point, magic was created for some reason. During the journey to the west, organizational magic did not have a leader and was not closely related to each other. Even if there is, it is an extremely loose communication relationship and has no effect. Besides, the devil has no intention of condemning or criticizing those who defected from this organization. So the devil is a very free organization, which can be said to be a liberal or anarchist organization, or a club is more accurate.

Therefore, when we watch the Journey to the West, we often see demons taking a hill or cave as their stronghold. Even if they have contacts with each other, they are in a state of "snow sweeping in front of the door". Whether the other person is alive or dead, they are happy to take care of it, but they can't see it when they are unhappy. This is also a siege in which The Journey to the West's Middle Tang and his party met many demons along the way, but they were not concentrated by them. Because demons are just a loose group.

Then let's talk about demons. Demons have existed since they were named gods, but they are led by Nu Wa. By the time of Journey to the West, the demon had lost its leader, but became a group similar to the demon. The members of the demon are mainly non-human or non-human. For example, da ji is a fox demon and Wang Guiren is a jade pipa essence. Therefore, as long as you can absorb the essence of the sun and moon to practice magic, you are a demon.

During the deity worship period, many disciples who guard against arrogance were of the same clan as the demon, but the difference between them was that the demon had no master and practiced by himself, while the immortal who guard against arrogance practiced under the guidance of the leader of Tian Tong. By the time of the Journey to the West, demons had become the targets of the gods, buddhas and demons, and all three organizations had the habit of selecting outstanding talents from demons as their own forces.

Combining these two points, it can be said that the demon is an initial state of non-human biological and abiotic culture, and it is the basis of becoming other ethnic groups. For people, the same level as the devil is a Taoist or a Buddhist monk and nun, which we call Xuan Shi. These mystics are also candidates to become gods, immortals, buddhas and demons. These examples are widely circulated among the people. It can be found here that the immortals in the Journey to the West no longer choose talents from the demons, but choose talents from the demons during the period of sealing the gods list. This shows the great influence of the event of granting titles to gods. Organizationally, demons and demons in Journey to the West are very similar, which is why people often say demons. But careful analysis of its source is quite different, which is why the overall strength of the demon is stronger than that of the demon.

From the whole development process, the demon has always been at the bottom of the whole immortal system, which is similar to human beings and is the basic class of other levels. Although it is tragic, it has made some progress from Nu Wa's leadership and command in the period of granting titles to gods to her independence and freedom in the period of Journey to the West.

As for Nu Wa, who attracted demons during the period of making gods list, she has disappeared in the era of Journey to the West. As for when it disappeared, why it disappeared, and where it went, we have no way to verify it. It is up to you to dig.

(5) the development of ghosts

Ghosts, like demons, are hierarchical organizations that did not exist during the period of fetishism, and they have been graded in the period of Journey to the West.

The source of ghosts is the human soul, which is another state of human beings in a sense. Under the leadership of Yamaraja, ghosts are organized like gods. But strangely, the Buddha also has the leadership of ghosts, such as the earth treasure king bodhisattva. In this way, there is a dual leadership mechanism of ghosts. Yan Luowang was directly subordinate to God, and he was appointed by God to manage the ghosts of the future. People in Yan Luowang didn't say what race they were, but from the appearance, they should be mainly demons. In other words, God manages ghosts by appointing people and using demons as staff. There are also buddhas sent by the Tibetan King Bodhisattva. , not responsible for specific administrative work, but only responsible for monitoring and managing ghosts. It can be seen that the management mode of the mole is similar to that of China's state-owned enterprises. That is, the national government appoints officials as business leaders, and then hires people for middle management. Political cadres of our party act as secretaries and supervise the operation of enterprises.

As I said when I introduced the devil, the devil and Xuan Shi are on the same level. And people and all kinds of living and non-living things are lower than the devil and Xuan Shi. Ghosts are another state of human beings, and ghosts are lower than demons and Xuan Shi. This also explains why demons can work under God and manage ghosts.

In this way, we have a clear organizational chart.

Before the list of gods was sealed, immortals were on it, demons were controlled by immortals, Xuan Shi learned from immortals, and people lived on the earth. In addition, western religious organizations have emerged in the West.

After sealing the list of gods: the immortal is high above, the demon is still the leader of the immortal, and the immortal has created it, but the status level is lower than that of the immortal, which is granted by the immortal. Xuan Shi still learns from the immortals. People still live on the earth. Western religions have achieved certain growth through the action of deifying.

During the journey to the west: God is above, and the gods protect you. The devil escaped from the fairy's leadership. Although Buddhists are few in number, they are powerful. Gods and Buddhists govern ghosts together. Demons are independent of all races. Xuan Shi followed the practice of gods, immortals and buddhas. People still live on the earth, but another state belongs to the management system of ghosts. Here's a problem. Among all ethnic groups, there is no condominium between gods and buddhas, only here. Moreover, ghosts and demons all start from scratch. Why do ghosts have such strict management and demons don't?

Combined with the previous analysis, the answer is ready to come.

This is the result of the hidden history of dismemberment and interpretation. In that action, because of the joint efforts of Buddha and God, ghosts were formed. Because God played a leading role, or because God had a strong personnel base, Buddha and God adopted this model to jointly manage this new group.

(6) Hidden history

Through the analysis from the list of gods to the journey to the west, we can already conclude that there is an unknown history between them. And this period of history, we also have a vague shadow. Synthesizing all kinds of clues, combining with the history of China, and reasonably speculating, we can get an amazing result. Hong Jun's bodhi old zu created immortals, and his disciple Yuan Shi Tian Zun established Buddhism, and the founder Tian Tongli cut off religion, but the Taishang Laojun did not establish sects. This Expo, like the aristocratic class in ancient China, has extremely high requirements for personnel. However, Jiejiao is very similar to Mohism, and everyone, no matter how high or low, has a chance to become an immortal. As a result, the two sides had differences, which also led to the deity.

At this time, there is no god. The Jade Emperor, who later became a deity leader, was also a deity at this time, and was responsible for managing the affairs of accusing the deity, which was somewhat similar to the judicial department in ancient China. As a result, the protoss appeared in the immortal system, which was somewhat similar to the samurai class in ancient China. Another result is that cults have been completely destroyed, and the immortals have pushed all the non-human origins to the new ethnic group of God, and some to the newly established western religious organizations in the West. From then on, non-human practitioners can only start with demons and then become gods or buddhas, but more often they become attendants and riders of gods, immortals and buddhas.

Judging from the deified situation, the founder of Tian Tong is a complete failure, the religious interpretation has won a superficial victory, God has gained the greatest tangible benefits, and Buddhism has gained a considerable foundation for development. And too old gentleman got nothing. In my opinion, after being stable for a period of time, the old gentleman in Taishang privately discussed with the Jade Emperor, intending to replace the supreme leader of the deities in the early Yuan Dynasty with the help of the power of the deities. At the same time, Buddha also participated in this conspiracy. However, in order to hide people's eyes and ears, it is called ghost-making, imitating the technique of sealing gods. On the surface, it is to establish and improve the management of ghosts. Immortals may be big, but they don't oppose God's actions. In action, with the help of the old gentleman and the Buddha, God defeated the Buddha at the beginning and wiped out Nu Wa at the same time. After defeating Yuan Zun, God won a strategic victory, but he could not completely defeat Xi 'an. He can only reach an agreement with Yuan Zun to maintain the status of Xi 'an, but Xi 'an must be under the protection of God. As a result, a considerable number of immortals went to serve God, and then God changed the past eight management modes into the central government management mode. The Buddha also took this opportunity to expand greatly and recruited a considerable number of people among the immortals who did not want to serve God or be sheltered by God. After that, God chose the person who managed the ghost, and this person was Guan Yu, the general of the Three Kingdoms. And the Buddha was able to send someone to supervise ghosts because of his great contribution to making ghosts.

With reference to the Three Kingdoms period in history, Buddhism spread eastward. We have reason to believe that this ghost-making action was in the Three Kingdoms period. This explains why the population decreased by three quarters during the Three Kingdoms period. After the operation of making ghosts, Taishang Laojun was completely fooled by God. Not only did he not gain the leadership of the immortal, but he wanted to sit in the same boat with God. Because of this helplessness, Taishang Laojun simply met the Monkey King in Journey to the West, and then even helped to refine a furnace of the Monkey King. Another result of the ghost-making technique is to get rid of the demons. It's like China liberating slaves into farmers during the Warring States Period. Although it is still at the bottom, it has greater autonomy than before. In specific ghost-making actions, gods, immortals and buddhas all have opponents. These opponents were either destroyed or defected on their own, and then formed a loose alliance-the devil. Because of the complex composition of the demon, there is no clear political purpose, and its power is extremely scattered. However, because of their great strength, the gods and buddhas have always been vigilant against demons. Since then, great changes have taken place due to the appearance of the Monkey King. Through Li Jingyan's analysis of the Monkey King, we can know that the Monkey King was cultivated by another founder of the Buddha. From the institutional point of view, it is not a problem for the Monkey King to be a god or a Buddha directly, but he can't be one. This abnormality means another conspiracy. This is the story of Journey to the West.

Through the Monkey King's challenge to God, the Buddha not only gained a higher status, but also saw the decay of God. In the process of Tang Sanzang's cultivation, the outstanding figures among the gods and demons were successfully gathered under Buddhism. We have reason to believe that after the Journey to the West, there will be a war between Buddha and God, which will determine who is the real overlord.

(7) What is struggle?

From worshipping gods, making ghosts and traveling to the west, what we see is the decline of immortals, the strength of gods and the growth of buddhas. But in this battle, we only saw the heroic images of those immortal buddhas, but we didn't know what they were fighting for.

In the previous analysis, we repeatedly mentioned ghosts and demons. In the apotheosis period, demons were ruled by immortals, while ghosts had no rulers. In the westward journey, ghosts are ruled by gods and buddhas, while demons have no rulers. Looking at the essence through the phenomenon, ghosts and gods have always been under the rule of gods, immortals and buddhas, regardless of whether it is expressly stipulated or not. This makes me helpless, but it's true. Looking at the history of China, we can see that the westward journey of worshipping gods and making ghosts is just a game of the ruling class, and the background of this war game is the cruel rule of monsters.

Through these surfaces, we also see the resistance of monsters to the rulers. Unlike that The Story Of Diu Sim, da ji is a disaster and a heroine. The Monkey King, a staunch rebel, is just another Song Jiang in the end. Some people say that immortals are for faith. Believe what? Faith is just a means of ruling, just like religion in reality.

Look at that the Monkey King. Didn't he become a Buddha because of his faith? Perhaps, for him personally, Jiang is just a man, a man he wooed and a proud ancestor. But from the whole demon, the whole ghost, he is just a capitulator.

However, do monsters really have no way out? No, there are demons.

These demons are strange. There are demons, immortals, gods and buddhas. This is like the * * * production party in the Republic of China. At that time, our party had students, officials, warlords, farmers and workers, all of whom were very capable. Like the devil!

Look at the immortals in Journey to the West. How similar are they to the Manchu government at that time? And what are the similarities between those buddhas and western powers?

Therefore, we have reason to believe that it is the devil who can liberate monsters! In order to win the alliance between gods and buddhas, we must base ourselves on monsters, establish the alliance between monsters and buddhas, and oppose the rule of gods and buddhas. According to the historical development of China, the battle between gods and buddhas is the time when monsters rise. Unfortunately, there has been no record since the westward journey. I wonder if that demon has achieved independence.