Dong Yining's farewell poem "Whistle, Send Sun from Guangling to Huangshan"

Send Sun Cong Guangling to Huangshan Mountain.

In order to please Mr. Wang, it is better to live well and do everything. However, ten years ago, I was still wandering around and flying all over the world.

By the main curtain of the season, Hankangcheng, read the world. Great achievements and articles have been made, but that's all.

What's more, his father and son were right and wrong, and he asked Shangshan what business was. The adherents of Baisha, Huang Guan's hometown, are still too late.

Don't envy, Yangzhou Jiali. Solemnly swear. Meg Liu Di, a few tears fell in this city that year.

Embroidered tile Gong 'e, a guest of Silverbed, is remembered only by her first name and surname. Tiantai can be endowed, Sumen can scream, and Xi Bijiang looks to the East.

Tidy up your awning shoes and come back to have a rest. Neck, cast tripod old high platform, bait cinnabar, and avoid the body.

Sometimes there are empty courts, and one or two villages give birth to Laozi. If you teach him that the stars are disappearing, he will come to Chu Shi from heaven.

Teach the boy to protect Chai Men, and Mr. Dao is still awake.

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The word "Sun" in the inscription is Sun Mo, a native of Xiuning, Anhui, who now lives in Guangling (now Yangzhou, Jiangsu). His works include Liu Songge Collection, a collection of poems. Wang Maolin's Epitaph of Sun said: "Go to Xiuning, swim in the rafters, live in slavery, wear white shoes, eat vegetables and drink water. The villagers, who live in Yang's house, compete for clothes, food and music in the bedroom, watch and shake hands with him and close their eyes. Those who meet the university are willing to make friends, but those who are good at poetry or painting and calligraphy will believe that their masterpieces will soon be sold. " As for his return to Huangshan from Guangling, Sun Zhiwei's poem "Sending Nothing to Huangshan" said: "Xin Chou (166 1) is old and has been wandering in Guangling for more than ten years, and there is nothing to say. Then I will go back to the old man in Huangshan. " Wang Maolin said in Sun's Epitaph: "Huangshan has not only traveled thousands of miles to Yangzhou, but also failed to do so. It is also expensive to be a saint and gentleman in the world, and die of poverty without saying anything. " Although he claimed to return to Huangshan every year since Xin Chou was 18, neither "seeking to return" nor "dying in poverty" succeeded. This was a gift from the poet at that time.

The first three sentences, "For Mr. Wen, it is better to live, and what you do will count", begin with "for Wen", and have doubts about "counting", euphemistically expressing the meaning of retention. Sun Shi is willing to make friends. He is willing to make those who have "special skills" sell their masterpieces in time, and "many people who are under siege and can write lyrics come back to them". Calling him "sir" shows great respect and admiration. Living Better is calculated for Sun Shi and expresses the poet's wish. This is not only to retain his seclusion, but also to praise his personality.

The sentence "To deny the truth is" is a tribute to Mr. Wei Wen. It is answered in the tone of paraphrasing Sun Shi's "being a person by himself", revealing Sun Shi's wandering life experience, extraordinary talent and seclusion feelings.

The sentence "ten years of wandering, carefree, wandering around the world" summarizes the wandering life in Yangzhou and tells the true feelings of ten years of wandering. "The trace of duckweed" is a metaphor for the wandering of trace. "Xiaoyao" is wandering here. "Li Chu Sao Ge" says: "If you want to gather in the distance, you can't stop, how can you talk about free floating?" "Mayfly", the name of an insect, the larva lives in water, the adult is brown-green, with four wings and a short life span. Mao Chuan in The Book of Songs called it "dying at dawn". In the past ten years, I have been wandering between heaven and earth like a ephemera, wandering, wandering, and my life has gradually disappeared in this meaningless life. This is why Sun Shi missed Huangshan Mountain.

"The season dominates the curtains, the market is in Han Xiu, and the whole world is reading", compared with Sun Shi's seclusion in the market. Sima Yi, the "master of seasons", a great scholar in Han Dynasty, was a native of Chu. He studied in Chang 'an and sold divination in Dongcheng. When Zhong Song and Jia Yi went to see him, they suddenly said, "I've been watching it for a long time. I'm nothing like you. Why are you humble and dirty? " Master Ji said with a smile, "Sages are not among the greedy, so it is better to be humble and avoid the public. If you wait for the public, you don't know the way of the elderly! " (Historical Records Japanese Biography "Han Xiu", namely Han Kang, a hermit in the Eastern Han Dynasty. Qi's "Three Auxiliary Records": "Han Kang, whose name is Huber, is also from Baling, Jingzhao. He is a frequent visitor to the famous mountains, collecting and selling medicines in Chang 'an city, which has been the price for more than 30 years. Sometimes a woman buys medicine for Kang, but she is angry with Kang and keeps the price. She said,' The public is Han Xiubo's evil, but the price is different. Is this true? Kang sighed and said, "I don't want to be famous. Today, all the women in the district know that I exist. What should I do? And then fled into Baling Mountain. Doctor, the bus can't even be received. "Curtain Edge", divination by season master. " On the market ",using Han Xiu to sell medicine. Zhu Ji's "Don't be in the same column as the unscrupulous", "I'd rather be humble and avoid the public", Han Xiu's "Escape to Baling Mountain" and "The doctor's bus can't even recruit" just set off the noble demeanor of the hermit. "Reading all over the world" means that Sun Shi has experienced many vicissitudes and understood the true meaning of the world.

"I have made great achievements in Xiaocao and Xu Yan's articles, but that's all." Three sentences refer to Xiaocao's achievements in the Han Dynasty and Xu Yan's peerless articles in the Tang Dynasty, which are not worth mentioning and are regarded as Sun Shi's political and literary talents. "Grass" refers to the heroes Xiao He and Cao Can in the early Han Dynasty. Emperor Gaozu Liu Bangguo founded the country and appointed Xiao He as the Prime Minister. After Xiao He's death, Cao Can succeeded him as prime minister. "Xu Yan" refers to Duke Zhang of Yan and Duke Xu of Xu in Xuanzong period of Tang Dynasty. Both of them are good at articles and are called Xu Yan's great works. The famous sages and writers in history are all "just like this", which is not worth mentioning. Here, the former sages are belittled to praise Sun Shi's extraordinary talent.

"What happened to his family, his father and son? Ask Shangshan what business is. " The two sentences reprimanded the false concealment of the goodness of the Four Nobles in the Qin and Han Dynasties, and poked fun at Sun Shi's determination to be true. "Being good" refers to the four great houses of being good. "Right and wrong between father and son" means that Emperor Gaozu Liu Bang wanted to abolish the Prince. According to legend, at the end of the Qin Dynasty, Mr. Dong, Mr. Qi, Mr. Wang and Mr. You Li hid in Shangshan (now Shangxian East, Shaanxi Province) to avoid the chaos of the Qin Dynasty. They are all in their eighties and have white beards, so they are called "the Four Nobles of the Good". Emperor gaozu has a different surname, so I don't think so. After Gaozu wanted to abolish the prince, Zhang Yingsihao was employed to assist the prince, so Gaozu withdrew from the discussion of abolishing the prince. Since No.4 intends to live in seclusion, why should he participate in the abolition of Prince Liu? The word "Q" questioned Sihao's vacillating attitude between his birth and his entry into WTO, and held high Sun Shi's sincere feelings of seclusion.

"It's not too late for the adherents of Baishe, the hometown of Huang Guan" three sentences express Sun Shi's regret for his late retirement. "White Society" is located in the east of Luoyang City, Henan Province. Jin's Miscellaneous Answers to Bao Puzi: "There was a Taoist priest in Luoyang, Dong Weiwei, who often stopped at the White Society and refused to eat. Chen Zixu * * * keeps things and learns the Tao. " Later, it was called the White Society where hermits lived. "Huang Guan", the crown of Taoism, was later another name for Taoist. Seeking to be refined and learn the Tao should be praised as a survivor who defeated North Korea, but from Sun Shi's own point of view, he hated coming home late. "Too late", with a sigh, how much regret, how much sorrow, how much regret!

"Don't envy the beauty of Yangzhou, but the spirit of the mountain swears", and then give it the meaning of seclusion in the form of self-encouragement. "Beauty" means beautiful scenery. "Mountain God Oath" refers to Sun Shi's vow to return to the mountain god after ten years. Zou Zuomo's "Zhou Yang Man Guangling sent his grandson back to Huangshan without saying anything" has a sentence "Send a message to the mountain god, dream back in ten years", which means this. Two words on behalf of Sun Shi, saying that we can no longer break our vows to the mountain gods because of Yan Muweiyang's beautiful scenery. A word "and" suddenly shows that Sun Shi deeply regrets the oath for some reason.

"When the willow is here, there are a few tears in the city", followed by "Yangzhou Jiali", which leads to "tears in the city", which turns from appreciating the scenery to historical meditation. Wuhu refers to Yangzhou. During the Northern and Southern Dynasties, the Northern Wei Dynasty invaded the south, and Song Jingling Dan rebelled. He was traumatized by the war twice and suffered great harm. Bao Zhao's Wuhu is named after this. "Tears in the city that year" refers to the "Top Ten Tragedy in Yangzhou". In the second year of Shunzhi (1645), the Qing army went south, and Hong Guang of Nanming led Shi Kefa, a minister of the Ministry of War, to supervise Yangzhou, leading the soldiers and civilians in the city to stick to the isolated city. After the city was broken, the Qing army slaughtered the city for ten days. Shi Kefa was kidnapped and refused to die. "Meg" is from Du Fu's "Traveling with Pei Di to See the Morning Memories of Fujian" and "Why Dongge officials write poems in Yangzhou". "Liu Di" refers to the land of Sui and Liu along the Hangou River in Yangzhou. During the reign of Yang Di, royal roads were built along the banks of Tongji River and Hangou River, and willows were planted beside the roads. Nowadays, we should not only look at the plum blossoms in the pavilion, but forget the history of blood and tears that Yangzhou has become a city of weeds several times. Deep reflection has written Sun Shi's deep sense of adherents.

"Embroidered tile GongE, silver bed guest, only remember his name and surname. "These three sentences are still based on history and express the past and the present." Embroidered tile Gonge "refers to Yang Di's southern tour to Jiangdu. There are countless palaces, indulging in debauchery and unintentionally returning to the north. "Silver Bed Guest" refers to diners attached to aristocratic families. The embroidered tile silver bed, the symbol of luxury in those days, is still there, but what about those palace guests? Who remembers their first and last names? Allusions to the legacy of the Ming Dynasty from the past events of the Sui Dynasty make people suddenly look back on the historical changes.

"The rooftop can be endowed, the Su gate can be heard, and Xi Bijiang looks at the East", and the last three sentences are reused to express admiration for the feelings of ancient literati and contempt for the prosperity of official career. Tiantai Mountain Tiantai is located in the north of Tiantai County, Zhejiang Province. Sun Chuo of Jin Dynasty wrote Ode to Tiantai Mountain, which described the scenery of Tiantai and revealed the idea of seeking immortality. He was proud of his life and once said to his friend Fan Qi, "You should try to throw it on the ground and make a piece of gold." "Sumen Mountain", Sumen Mountain, is in the northwest of huixian city. "Biography of Ruan Ji in the Book of Jin" says: "I tasted the skill of meeting Sun Deng in Sumen Mountain, died with him, and was born of the spirit of spiritual guidance. No one should be published, and the book was retired because of the long whistle. Halfway up the mountain, I heard a couple's voice, which sounded like a rocky valley, and that was the roar of boarding. " "Looking at Jiangdong", use Jiangdong Three Tigers. Song Yangyi and Wang Chuo all mentioned Jiangdong Prison, competing to expose the secret crimes of officials without mercy. This points out that officials are officials. Sun Shi cited Sun Chuo and Ruan Ji as homophones, "Foucault" as a stone, and "Kanyu" as a long sound of husband and wife, unwilling to be an official of the Qing court, showing his interest in seclusion.

"Rectify awning shoes and return to rest. Neck, cast tripod old high platform, bait cinnabar, and avoid the body. Sometimes there are empty courts, and one or two villages give birth to Laozi. " These six sentences specifically describe the motivation, way, destination and situation of seclusion. "Mango shoes" are shoes woven with mango stems, generally referring to sandals. Huang Xuan, the Xuanyuan family of the Yellow Emperor, is said to be in Huangshan with Ronghe Palace. "Casting Ding" refers to the Yellow Emperor casting Ding and taking a dragonfly to do things. "Bait cinnabar", eat cinnabar. Zhuang Sheng, Zhuangzi, Zhuang Zhou. Putting on sandals, returning to Huangshan and practicing with Dan are to escape fame and fortune and seek a complete "leisure rest" for the soul, so as to escape physical and mental exhaustion and secular troubles. Sometimes, there will be one or two uninvited guests in the lonely yard, all of whom are fellow believers in Laozi and Zhuangzi's philosophy. What's the fun of talking about seclusion?

"If you teach us another day, we will have fewer stars and come to Chu Shi from heaven. Teach that boy to protect Chai Men, Mr. Tao. He's still awake. " The last five sentences imagine that Chu Shi will be called up one day, and Sun Shi refuses to be called up. This is Sun Shi's heart and the poet's prayer. "Shao Wei", the name of the constellation, is a Chu Shi star with four stars, located in the southwest of Taiwei Courtyard. "Little star shining" refers to the talents of sages. The justice of Zhang Shoujie in Historical Records: "It is wise to take advantage of Ming rhubarb; Unknown, on the contrary. " "Chu Shi" refers to Sun Shi, a talented hermit. "My husband is still awake" is reminiscent of the thirty-eighth time in the Romance of the Three Kingdoms that Liu Bei went to the thatched cottage to ask Zhuge Liang to come out of the mountain: "Three people (Liu Bei, Guan Yu and Zhang Fei) came to the village and knocked at the door, and the boy opened the door to ask. Liu Bei said,' Please, Fairy Boy, send a message: Liu Bei is here to see you.' The boy said, "Although Mr. Wang is at home today, he is still awake in the thatched cottage." "However, Zhuge Liang can't afford to sleep, which is intended to test the sincerity of the sage-seekers. The word that Sun Shi can't afford to sleep is to refuse the emperor's conquest, which shows his refusal to be an official, and its significance is completely different. This romantic hug is the most admirable.

This farewell speech is unique. The whole article is purely sent to answer questions, as if it were an impromptu farewell speech at parting. The review of ten years' wandering, the criticism of Xiao's promise, the criticism of Shangshan Four big noble, the yearning for returning to the White Road, the guilt of taking the oath of the mountain spirit, the meditation on the historical facts of Wuhu City, the admiration for the Sumen in Tiantai, the suspension of seclusion and the contempt for the emperor's conquest all fit the identity, thought and tone. This vivid endorsement is entirely out of pure and true love, sympathy, understanding and wishes for friends. Although the whole ci tends to take the text as the ci, it is free and easy to use the pen, vivid and tortuous, so it can follow the homology of Xin Qiji's works.