Program sketch "Water Jingwei" (XI): "You Yan does not shine on the sun and the moon"

Laishui spans Guangchang, and Bishui surrounds two lakes; Fu Huan supervises celebrities, and Bo QIA injects Confucianism; Dan Mingyue, a Buddhist temple, laughs for about a hundred years; At that time, the blessings were self-righteous, but it was difficult to clarify at this time. You Yan did not follow the sun and the moon.

According to Notes on Water Classics, Laishui has a small diameter in the north and a large diameter in the southeast, and Gaihuoyuan lives in seclusion as a professor. Guangchang County was established in the Western Han Dynasty, which was later abolished and renamed. Tang belongs to Yuzhou, Qing belongs to Yizhou, and changed to Laiyuan County in the early years of the Republic of China. "Guangchang County Records" said that the Juma River was called Laishui in ancient times, but it was probably changed to Giant Horse in the Han Dynasty, which means that the water is very strong. "After farming, the disciples live in groups and then study." This is from the Book of the Later Han Dynasty, which is an ancient school. The reason why there are large and small schools in Guangchang County may be due to the private schools in Huo Yuan. Huo Yuan was a hermit in the Western Jin Dynasty. His ancestral home was Yang Guang, which is now Changyang Town, Fangshan District, Beijing. During the reign of Emperor Hui of Jin Dynasty, Huo Yuan was a senior official of Sima Yi, the younger brother of Emperor Wu of Jin Dynasty. Wang Jun, the general of the Western Jin Dynasty, was stationed in northern Xinjiang to help the border people. After the Yongjia Rebellion, he took advantage of the lack of ownership in the world and became disloyal. Biography of the Book of Jin said that Wang Jun later called it a conspiracy, which made people ask without answering. Wang Jun held a grudge, so he found a random reason to kill Huo Yuan. Biography of the Book of Jin also said that Huo Yuanshan lived for several years and had hundreds of disciples. The prince made goat wine in the middle of the month. During the Jin Dynasty, famous Confucian scholars, such as Shu Xi, Shi Mi, Xu Miao and Huo Yuan, made great academic achievements, actively advocated private learning and devoted themselves to the spread of Confucianism. Huo Yuan didn't admire fame and fortune, didn't envy officialdom, devoted himself to research, and always regarded Confucianism as authentic. His words and deeds had a far-reaching influence on later generations. It was only in the Wei and Jin Dynasties that various factions within Confucianism were constantly arguing, and other theories also filed in, which was in a state of confrontation with them, but they lost their dominance.

Shui Jing Zhu said (Laishui) went east to Guangchang County, so it was south of the city, Wang Mang Guangping disappeared, and Wei Fengle was promoted to Hou Guo. Wang Mang's Ancient Reform is not only about land, currency, commerce, but also about place names. Le Jin was a famous soldier in the late Eastern Han Dynasty. Later, he followed Cao Cao to capture Jia, fight Guandu, behead and break the yellow turban insurrectionary. Guangchang or Guangping became his vassal state. It's just that Wang Mang's reform has not resolved the further intensified social contradictions. Coupled with the plague of locusts, drought and famine, red eyebrows and green forest heroes rose up and inspired the wave of anti-mang. After Liu Xiu proclaimed himself emperor, he inherited the will of Emperor Wu of the Han Dynasty, taught imperial studies, set up a doctor of the Five Classics, and advocated private studies. Confucianism was very popular in the Eastern Han Dynasty. It is only because Emperor Wu of the Han Dynasty only respected Confucianism, respected the monarch, practiced benevolent policies, and paid attention to propriety, righteousness and integrity that Confucianism lost its vitality and vitality. Many Confucian scholars studied Confucianism for the sake of Confucianism. No wonder Ban Gu said angrily, "The road to Galilee is natural." Some people say that since Dong Zhongshu, Confucianism has been mixed with a lot of myths, which makes Confucianism absurd, and there have also been many "schools" and "schools" within Confucianism, each holding its own views and not communicating with each other. At the end of the Eastern Han Dynasty, political corruption and social darkness made the supremacy of Confucianism questioned. "Cold elements are as naive as mud, and high generals are as timid as mud" comes from Bao Puzi, and Ge Hong is from the Eastern Jin Dynasty. It can be seen that from the end of the Eastern Han Dynasty to the Wei, Jin, Southern and Northern Dynasties, Confucian moral norms were in a dilemma, and the crisis of faith naturally occurred.

"Biography of the Book of Jin" said that (Wang Jun) closed the original and cut it, hanging its head. All the students were sad and crying. They stole the body and buried it at night. The distance is terrible and painful. Huo Yuansheng lived in the period of Emperor Hui of Jin Dynasty, and a large number of famous Confucian scholars in the Western Jin Dynasty tried to inherit Confucian orthodoxy, but the rise of metaphysics in Cao Wei impacted Confucianism to varying degrees. It's just that the seven sages of bamboo forest, represented by Ruan Ji and Ji Kang, reluctantly entered the Tao in Si Mazhao's heart and showed the value of Confucianism in a mutated way, which is also a political means. Unfortunately, Ruan Ji and Ji Kang never fought with Sima Dou. At that time, "false Confucianism" was popular. Xiang Xiu and Guo Xiang simply advocated the unity of Confucianism and Taoism. Confucianism should be an official, Taoism should be hidden, and each should be in its proper place. There seems to be suspicion of "psychosexuality", but it is also a helpless confrontation. The variation of protecting Confucianism by the seven sages in bamboo forest ended in compromise, but metaphysics in Wei and Jin dynasties directly influenced the spiritual evolution. Yan He and Wang Bi expounded Taoist thoughts with the help of Confucian classics, and put forward the idea of entering Confucianism with Taoism, which was praised by Emperor Wu of Jin Dynasty. After Jin Huidi acceded to the throne, he remained the same, and he could govern the ruling and opposition parties from top to bottom, thus achieving the political goal of "Kang Chong is king and the world is at peace". Only with the rise of metaphysics in Wei and Jin Dynasties did Buddhism enter the land of China, and both of them coexisted with Confucianism and influenced each other. Taoism and Taoism are essentially similar to "emptiness" and "nothingness", which makes many metaphysical figures both Buddhist and Taoist. Only Buddhists encourage people to be born, while Confucianism advocates joining the WTO. No wonder those who regard Confucianism as the supreme, especially the emperors, hold an absolute attitude of resistance and exclusion. Fortunately, preconceptions seem unshakable, but metaphysics and Buddhism cannot die out in an instant. Some people say that when Confucianism reached its peak again in the face of "Neo-Confucianism in the Song and Ming Dynasties", it also incorporated the factors of Buddhism and Taoism into its blood. In the early days of Emperor Jinhui, civil strife sprouted, royal disputes intensified, the gentry flocked to the interests of political groups, and the Confucian ethical system gradually disintegrated. From worshipping Confucianism to Shogen, from Shogen to aiding Confucianism in Dao Ji or aiding Confucianism in metaphysics, the spiritual evolution of the Jin Dynasty can also be described as ups and downs. Unfortunately, Shu Xi, Shi Biao, Xu Miao, etc. After all, I didn't see the bright moon in the Song Dynasty, but Mencius said that there was no way in the world and they were martyred. "After living in the mountains for several years, there were hundreds of disciples." Only when Huo Yuan died unjustly did someone steal his body and bury it, and people were very sad. It's just that Guangxu of the Eastern Jin Dynasty said: Yang Guangshan lived in seclusion for thousands of professors, which was harmed by Wang Jun. Although it has been passed down from generation to generation, it is still called the second generation of mourning, and there is no monument to it. I don't know who to live in. Actually, it doesn't matter if you think about it I don't know who lives in seclusion on Yang Guang Mountain without a monument, but Erno's name is still there. In addition, Huo Yuan's desire for purity and lofty ambition naturally don't care whether it will last forever.

According to the Water Classic Note, it flows through Rongcheng City in the southeast, and the giant horse water flows eastward, which is injected by biting water. The water-bearing Governor Kanggou water is in the east of yi county. Baxian County is now Laishui, Hebei Province. It was founded in the sixth year of Han Dynasty and belongs to the county. Biting Pavilion is located ten miles southwest of Zhuozhou City, Hebei Province. During the Qin and Han Dynasties, pavilions were local grass-roots administrative organizations, which were divided into five short pavilions and ten long pavilions. After Wei, Jin, Southern and Northern Dynasties, it was gradually replaced by post stations. The pavilion was named "Li" because the sixth ancestor of Li Daoyuan was a magistrate and moved from Xianxian Township, Zhuoxian County, and his hometown was also called Li Village. Bitinggou water flows through Laishui, Zhuoxian, Xincheng and Dingxing counties, and flows into the Liu Zheng of Juma River in the south of Dingxing County, namely the South Juma River. Li Daoyuan's old house is adjacent to Juma River in the west, biting ditch water in the east, and branches winding in the fields, which makes him miss the wealth of fish and rice, and it is also "the victory of believing in wandering gods"! At this point, I can't help but say Du Kang. Du Kang is the fertile soil of Yan State. Today, there is Du Kang Skin in the southeast of Zhuozhou, covering the Yan Ping area in Dingxing, Xincheng and Gu 'an counties. According to Shui Jing Zhu, Sun Changzhi's Painting Spectrum includes Du Kang Tu, saying that Yan Taizi Dan brought Jing Ke into Qin, the king of Qin killed Qi, and the map became extinct. "There is wealth in ancient times, and Zhongshan feels a pot of rice" comes from Yan's Zhao Yan Zayin in Qing Dynasty. Such a rich land is naturally the best bait for Jing Ke to stab Qin! Du Kang ditch is a tributary of Juma River, which flows into Baigou River from the southwest of Fangshan District in Beijing via Zhuozhou, Gu 'an and Gaobeidian in Hebei Province. In this way, Li's hometown can make it a "breeding ground for bandits and fishermen", and the source of fertile water in Bitinggou can not be ignored.

"Northern History" said that (Li) Daosu was famous for being strict and fierce, and Quan Hao was quite afraid of it at first. Li Daoyuan inherited his father's shadow and became an official. He is not afraid of powerful people. His strict law enforcement and well-known reputation also doomed his career to be bumpy. In the third year of Xiaochang, that is, in 527, Xiao Baoyu, the king of Qi guarding Yongzhou, appeared the opposite. Wang Chengyang and others have always hated Li Daoyuan, so they impeded him, suggesting that the court tried to encourage him to be appointed as Guan Yu's ambassador to monitor Xiao Baohuan, but the King of Qi in Yongzhou really rebelled and was killed. "Wealth can't be lewd, poverty can't be moved, and power can't be bent" comes from Mencius Teng Wengong. Li Daoyuan glared at the rebel side before he died, loudly reprimanded the rebel side, and practiced Confucius and Mencius with his life. His morality is impressive! There have always been many comments on Li Daoyuan, but most of them are concentrated in the Notes on Water Classics, and the sages of the Northern Wei Dynasty are no exception. "The article is rich and fair, and it is Confucianism. There is a note in Shui Jing Zhu, and so is the tribute. " Founder, a figure imitated by everyone, in fact, Li Daoyuan is indeed a respected literate Sect and scholar. Li Daoyuan quoted allusions in Notes on Water Classics, praising Dayu and denouncing Zhou Wang and Wei Wenhou for listening to ancient music, but he dared not lie down and made no comment. However, there was wisdom in his calm narrative. "Book of Wei, Volume 42" says that (Li Daoyuan) is now guarding Luyang, building a preface, expounding the holy religion, putting Jin songs and reciting string songs, and writing poems and books at home. Li Daoyuan Taihe entered the official career in thirteen years, and died in Xiaochang for three years. He used to be a vassal under Emperor Xiaowen, Xuan Wudi, Emperor Wenjing and Emperor Xiaoming, and his career has been ups and downs for 40 years, which made him a Confucian scholar. Emperor Xiaowen studied hard all his life, liked reading, kept his hands on books, mastered the Five Classics and dabbled in historical biography. After Emperor Xiaowen made Luoyang his capital, he banned Khufu and Xianbei languages and advocated intermarriage with the Han nationality, so Confucianism became the mainstream culture. After Xuan Wudi ascended the throne, he refused to let Xianbei people return to their hometowns, so as to consolidate the achievements of Emperor Xiaowen in advocating respect for Confucianism. Emperor Wenjing lived a luxurious life, often richer than his younger brother Guang Pingyuan, and took bribes and perverted the law, but he hanged himself soon after he took office. Emperor Xiaoming succeeded to the throne when he was a child. Yuan Wa, a powerful minister, and Hu, a mother, successively seized power in disorder, and were finally poisoned by the spirit queen. In the Northern Wei Dynasty, in order to eliminate the interference of consorts in politics, there was a law that your mother died, but it was deposed by Emperor Xuanwu, who believed in Buddhism. It's not surprising that this woman called the system. Sad? Buddha? Is it? No? Not for the time being. When Li Daoyuan was the satrap of Luyang, he also focused on establishing schools to spread the holy religion, so as to achieve the goal of "family poetry and books, but family etiquette and music", especially during the period of five lakes and sixteen countries, when spiritual evolution took such a big turn, I believe saints will also smile.

According to Notes on Water Classics, its water (Du Kang Gully Water) is from the branch of Zeze, east to the south of Zhuoxian and east to the south of Lu Zhi's tomb. Lu Zhi Zigan, a native of Zhuoxian County (now Zhuozhou City, Hebei Province), was a scholar and general in the late Eastern Han Dynasty. Lu Zhi wrote 20 volumes of Zhang Sentences of Shangshu, Interpretation of Three Rites and Interpretation of the Book of Rites, and two volumes of collected works, which have been lost. All the later Chinese include Lu Zhi's remarks, such as "The Stone Scripture for imperial academy", "The Last Seal of the Eclipse", "Play the Story", "Dou Wu's Book Provides Rules" and "Li Wensheng's Prayer". All Chinese Characters of Later Generations contains all Chinese characters except historical biographies, philosophers, poems and special books, from its own Chinese characters to the Tang Dynasty. It is a long masterpiece including scholars, masters, Buddhist and Taoist officials and even women. During the Yellow turban insurrectionary (Lu Zhi), he served as a corps commander in the north, led the army to fight against Zhang Jiao, and was later framed and imprisoned. After putting down the Yellow turban insurrectionary uprising, Huang Fusong tried to save Lu Zhi and was re-appointed as Shangshu. Dong Zhuo was dismissed from office for remonstrance, lived in Dushan, Gu Jun, and was invited by Yuan Shao as a military adviser. In the third year of Chuping (192), Lu Zhi died. In the 21st year of Zhenguan (647), Emperor Taizong ordered 22 sages and Confucians to be buried together with Confucius, including Lu Zhi. In the second year of Dazhong Xiangfu (1009), Song Zhenzong made Lu Zhi a good uncle in his hometown and worshipped the Confucius Temple. Cao Mengde's evaluation: Therefore, Lu Zhi, a northern corps commander, is a masterpiece at sea. He is a model of Confucianism, a scholar and a country. Yong Zhengdi's evaluation: Zheng Zhong, Lu Zhi, Fu Qian and Fan Ning are trustworthy. Here, I must declare that the text related to Lu Zhi comes from Baidu Encyclopedia, which is suspected of plagiarism, but it is not malicious. What he said is better than what I said, but I should say it anyway. Huo Yuan, Li Daoyuan and Lu Zhi are all great scholars at home and abroad. They live in different times, but their thoughts are the same. Is it a disaster? Buddha? Is it? No? Not yet.

According to the Water Classic Note, the governor flows south through the water, which is called Baigou water. The path to the south is Yang Guangting to the west and Hezhigou to the south. Gully water is influenced by Juma River in the west, flows out in a branch ditch in the east, and flows into a white ditch in the east. Baigou flows southward into Juma River. "Baigou moved to Jianghuai to stop sin and declare peace, fearing injustice" comes from Liu Yin's Baigou. The poet was a famous Neo-Confucianism scholar in Yuan Dynasty, neglected the officialdom, and was a poor professor and apprentice. After his death, he was posthumously awarded a bachelor's degree in Hanlin. The alliance of one source was reached in 1005 between the Northern Song Dynasty and Liao State, with Baigou River as the boundary between the two countries. The Central Plains fell in the Southern Song Dynasty, and Song and Jin reached a peace agreement in 1 14 1. Dong Song, in the south of Shanxi Province, starts from Huaishui, and reaches the Big Three Pass in the west. At that time, Liu wrote a poem out of the feelings of Baigou, but he felt that the disintegration of the Song Dynasty should not be blamed. The culprit should be that he only said that he was picking secluded swallows. Song Huizong believed in Taoism, was proficient in tea art, could draw eagles, and created a thin golden body. It seems to be the emperor's hobby, but it is impossible to achieve the ultimate goal. Fortunately, due to the interaction between Confucianism, Buddhism and Taoism in the Wei and Jin Dynasties, admonitory books such as The Analects of Confucius and Nu Wa appeared in the late Tang Dynasty, and the establishment of Neo-Confucianism in the Song and Ming Dynasties was logical and had a great influence on later generations. Liu was familiar with Confucian classics since he was a child, and he took Zhu as the Sect. It was not until he was a college student that he was able to grow, but he was not eclectic. Zhu died at the age of 70. After three dynasties of Song Gaozong, Song Xiaozong and Song Guangzong, he had no contact with Song Huizong. When he achieved Neo-Confucianism, he was also on the south bank of Huaihe River, but Baigou and Huaihe River were only fifty paces apart.

During the Song Dynasty, after the pre-Qin, Han and Tang Dynasties, Confucianism had already been integrated into metaphysics and Buddhism in Wei and Jin Dynasties, and it was called "Xin Xue" or "Neo-Confucianism". Zhu inherited the thoughts of sages and established a huge system of Neo-Confucianism, which became a masterpiece of Neo-Confucianism in Song and Ming Dynasties, and was regarded as an official school by later generations, and his achievements were highly respected. Only in the Ming and Qing Dynasties did Neo-Confucianism become the official philosophy of the rulers, and Confucianism was transformed into pure feudal ethics, which was sacred and inviolable. Zhu died a fair death, but he pushed Neo-Confucianism to the extreme. For Confucianism, it should be the "Zhongtian" of the Song Dynasty after the Spring and Autumn Debate, the hegemony of Huang Lao's art and Hu Feng's in the Tang Dynasty. During the Yuan Dynasty, Confucianism was not the official art of governing the country, but only a weapon to win the championship in the examination room. Liu Xie inherited the mantle of Zhu Cheng's Neo-Confucianism, but he thought about the unity of heaven and man, and advocated silence without receiving, forgetting things and forgetting myself. In this way, Liu Yin undoubtedly put the "bright moon" of the Song Dynasty firmly on the meridian! It's just that Liao belongs to Khitan, Nuzhen and Yuan belongs to Mongolia. They are all savages. For many years, they merged in the confrontation with China, but they did not abandon their national ideology for self-identity, which undoubtedly made the "bright moon" of the Song Dynasty bleak! "You Yan doesn't follow the sky and the moon, but sings the wind on the sea" is still from Baigou, Liu Yin. Youyan generally refers to the northern part of Hebei and the area north of Datong River in Beijing, Tianjin, Liaoning and North Korea. Before the Tang Dynasty, it belonged to Youzhou, and during the Warring States Period, it belonged to Yan. In his poems, Liu Yin just laughed at the fact that the Northern Song Dynasty could not recover the lost land, so there was no need to sing the "Song of the Wind" in vain, but forgot the bright moon rising in Zhu Cheng. Fortunately, the demise of the Yuan Dynasty ushered in Daming, and when Zhu Youjian was hanged in Jingshan Park, it was the Qing Dynasty and the bright moon was still bright. By this time, I believe everyone who should laugh has laughed, so why should I cry?

"Notes on Water Classics" says that it reaches Shu County in the east, Dongping and Bohai Sea in the east, and the sea in the east. Li Daoyuan said that the Juma River flows eastward into the sea. As for Dongping Shu County in the Western Han Dynasty, it belonged to Bohai County, which is now Dacheng County in Hebei Province, and the Northern Wei Dynasty was changed to Pingshu County. In fact, there is another Langou River connected with Baigou River and Baiyangdian Lake, which belongs to Yu Daqing River system with Yishui River and Juma River. The name of Baigou River was first seen in Zhu. Named after many Bai Furong, it joins the South Juma River in Baigou Town. After the Song-Liao Alliance Temple, a fair trade was set up at the border, and a post road with Baigou as a transit point was also built. During the Yuan, Ming and Qing Dynasties, Baigou Town's commercial trade was still prosperous, and it was the main commercial port in Yannan. The Ming Dynasty's "New Town County Records Baigou Metropolis" said that Baigou is close to Jia Qilu and far from Fujian and Guangdong, and scholars and businessmen come and go. Daqing River is a tributary of Ziya River, with Juma River in the upper reaches, Baigou River in the middle reaches and Daqing River in the lower reaches. Because this water system originated from Wenshui, the upper, middle and lower reaches are collectively called Daqing River. Daqing River finally entered Ziya River, which entered Tianjin and merged with the South Canal to form Haihe River. During the Republic of China, there were civilian boats and small steamboats on the Baigou River, and the dock was also very lively. That Baigou town is known as "Little Tianjinwei", worthy of its name. "Northwest Nanxiangzi" said that it is not the end of poor days for donkeys to cross the white ditch directly. It is not the end of poor days to take a small steamboat from Baigou Town Pier to Tianjinwei, nor is it the end of poor days to take a small steamboat from Tianjinwei to Baigou. It's just that since ancient times, there has been no shortage of moons in Youyan, and the bright moon in Song Dynasty has never crossed the border. Is this a disaster? Buddha? Is it? No? Not yet.