24 Xiaowen Chinese reading comprehension

1. How to translate the ancient text 24 filial piety

1. Filial piety moved the heavens, Yu Shun, and blind filial piety moved the son of Heaven (ɡǔ sǒu).

The most filial nature. The father is stubborn, the mother is loud, and the younger brother is proud.

When Shun plowed Mount Li, elephants plowed it and birds plowed it. Such is his sense of filial piety.

When Emperor Yao heard about it, he gave birth to nine men and two women as his wife, so he gave the world to the emperor. Teams of spring plowing elephants are cultivating grass and fowls.

Si Yao ascended the throne, and his filial piety moved the heart of heaven. Shun, the legendary ancient emperor and one of the Five Emperors, had a surname of Yao, a given name of Chonghua, a nickname of Yu, and was known as Yu Shun in history.

According to legend, his father Gusou, stepmother, and half-brother Xiang tried to kill him many times: when they asked Shun to repair the roof of the barn, they set fire to him from under the barn. The two bamboo hats jumped down and escaped; when Shun was asked to dig a well, Gusou and Xiang went down to fill the well, and Shun dug a tunnel to escape. Afterwards, Shun showed no resentment and was still respectful to his father and loving to his younger brother.

His filial piety moved the Emperor of Heaven. When Shun was farming in Mount Li, elephants plowed the land for him and birds weeded for him.

Emperor Yao heard that Shun was very filial and had the ability to handle political affairs, so he married his two daughters Ehuang and Nvying to him. After years of observation and testing, Emperor Yao selected Shun as his successor. After Shun ascended the throne as emperor, he went to visit his father. He was still respectful and made Xiang a prince.

2. Playing and entertaining relatives Zhou Lao Laizi is the most filial, serving his second relative. He is extremely sweet and honest. He is seventy years old and does not say he is old. She often wears colorful clothes and plays with her babies.

He also tried to take the water to the hall, pretended to fall down and lie down on the ground, and made a baby cry to entertain his relatives. Lao Laizi, a hermit from the Chu State during the Spring and Autumn Period (Eastern Zhou Dynasty), farmed at the southern foot of Mount Meng to avoid the chaos.

He was filial to his parents and served them all the delicacies. He was still young at the age of 70. He often wore colorful clothes and played like a child with a rattle in his hand to make his parents happy. Once, I brought water to my parents, pretended to fall, and lay on the ground to learn. The child cried while the parents laughed.

The spring breeze moves the colorful clothes. The parents laughed, and the whole court was filled with joy.

3. Deer’s milk for marriage Zhou Tan (tán) son, extremely filial in nature. My parents are old, suffer from both eyesight, and want to eat deer milk.

Tan Zi was dressed in deer skin and went to the deep mountains to get into the herds of deer to obtain deer milk for marriage. The hunter sees it and wants to shoot it.

Tanzi expressed his feelings to avoid it. Tanzi, a native of the Spring and Autumn Period.

My parents are old and suffering from eye diseases and need to drink deer milk for treatment. He put on deer skin and went into the mountains, got into the deer herd, squeezed the deer milk, and offered it to his parents.

When extracting milk, the hunter saw what he thought was an elk and wanted to shoot him. Tan Zi hurriedly lifted up the deer skin and walked out, telling the hunter the fact that he had squeezed deer milk to treat his parents' illness. risk of being killed by mistake. Kissing the elderly and thinking about deer milk, wearing a brown sweater.

If you don’t speak loudly, you will return with arrows from the mountains. 4. A Hundred Miles of Negative Rice Zhou Zhongyou, courtesy name Zilu.

His family was poor and he often ate quinoa (lí huò). He had to live hundreds of miles away for his relatives. After his death, he traveled south to Chu. He took hundreds of chariots and accumulated thousands of millet grains. He sat on the bed covered with grass and lined up the cauldron to eat. He sighed and said, "Although I want to eat quinoa, I have to bear the rice for my relatives, so I can't get it."

Zhong Yuan, also known as Zilu or Ji Lu, was a native of Lu during the Spring and Autumn Period and a proud disciple of Confucius. He was straightforward, brave and very filial. In his early years, his family was poor, so he often picked wild vegetables to make meals, but he carried rice home from hundreds of miles away to serve his parents.

After his parents died, he became a high official and was ordered to go to the state of Chu. He was accompanied by hundreds of chariots and horses, and he had as much grain as ten thousand bells. Sitting on the folded brocade mattress and eating a sumptuous feast, he often missed his parents and sighed: "Even if I want to eat wild vegetables and carry rice for my parents, where can I get it again?" Confucius praised: "You Serving your parents can be said to be doing your best when you are alive, but you will miss them after you die." ("Confucius's Family Sayings") It is better to bear the rice and offer it to you than to say goodbye hundreds of miles away.

My beloved relatives are dead, but I still miss my old work. 5. Biting fingers hurts Zhou Zengcan, courtesy name Ziyu, who is extremely filial to his mother.

When I was gathering firewood in the mountains, there were guests at home.

The mother was at a loss, hoping that the ginseng would not come back, so she bit her finger.

Shen suddenly felt heartbroken and returned home without pay. He knelt down and asked why. My mother said: "There is an urgent visitor coming. I will bite my finger to remind you."

Zeng Shen, courtesy name Ziyu, was a native of Lu during the Spring and Autumn Period. He was a favorite disciple of Confucius. He was known as "Zengzi" and was famous for his filial piety. . When he was young, his family was poor and he often went into the mountains to collect firewood.

One day, a guest came to the house. My mother was at a loss, so she bit her finger with her teeth. Zeng Shen suddenly felt distressed. Knowing that his mother was calling him, he quickly returned home carrying firewood and knelt down to ask why.

His mother said, "A guest came unexpectedly. I am biting my fingers in hope that you will come back." Zeng Shen then received the guests, biting his fingers in sorrow, and treated him with courtesy.

Zeng Shen was very knowledgeable and once proposed the self-cultivation method of "I should examine myself three times every day" ("The Analects of Confucius·Xueer"). It is said that he wrote Confucian classics such as "Great Learning" and "The Classic of Filial Piety". Respect him as the "Zongsheng". The mother's finger has just been bitten, and the child's heart aches.

It’s not too late to return home without a paycheck, and the love between flesh and blood is deep. 6. Lu Yishun’s mother Zhou Minshu, also known as Ziqian, lost his mother early.

The father married the stepmother and gave birth to two sons, who were clothed in cotton wool; jealous, clothed in reeds. My father ordered me to damage my chariot, my body was cold, and I lost my temper.

The father found out and wanted to get rid of his stepmother. Hui said: "When a mother is born, her son is cold, and when a mother is gone, her three sons are alone."

When the mother heard about it, she repented. Min Sun, whose courtesy name was Ziqian, was a native of Lu during the Spring and Autumn Period and a disciple of Confucius. He was known as well as Yan Yuan among the Confucian sect for his virtue.

Confucius once praised him and said: "How filial, Min Ziqian!" ("The Analects of Confucius·Advanced"). His biological mother died early, and his father married a second wife and gave birth to two more sons.

His stepmother often abused him. In winter, his two younger brothers wore winter clothes made of cotton, but they gave him "cotton clothes" made of reed catkins. One day, when his father went out, Min Sun shivered due to the cold while pulling the cart, and dropped the rope. He was scolded and whipped by his father. The reed flowers flew out along with the broken seams, and his father knew that Min Sun was being abused.

The father returned home and wanted to divorce his second wife. Min Sun knelt down and begged his father to forgive his stepmother, saying, "I am the only one who will suffer the cold if I leave my mother behind. If I divorce my mother, the three children will suffer the cold."

His father was very moved and agreed to his request. When his stepmother heard about it, she regretted her mistake and treated him like her own child from then on.

The Min family had a virtuous husband, so why did they ever blame the late mother? Respecting the virtuous mother in front of me, my three sons are protected from wind and frost. 7. Taste the decoction for yourself. Emperor Wen of the former Han Dynasty, named Heng, was the third son of Emperor Gaozu and was first named King of Dai.

The emperor’s biological mother, Empress Dowager Bo, took care of her without any slack. My mother was often ill. For three years, the Emperor's eyes could not cross his eyelashes, his clothes could not be untied, and he could not take the medicine without tasting it by mouth.

Benevolence and filial piety are known all over the world. Emperor Wen of the Han Dynasty Liu Heng, the third son of Emperor Gaozu of the Han Dynasty, was born to Empress Dowager Bo.

He became emperor in the eighth year after Gao Gao (180 BC). He was known all over the world for his benevolence and filial piety, and he never slacked off in serving his mother.

His mother had been ill for three years, and he often couldn't sleep without blinking an eye or taking off his clothes. He personally tasted the decoctions his mother took before letting her take them with confidence. He reigned for 24 years, focusing on moral governance, promoting etiquette, and paying attention to the development of agriculture, which made the Western Han Dynasty stable, the population prosperous, and the economy recovered and developed. 2. Summary of the content of "Twenty-Four Filial Piety"

The main content of Lu Xun's "Twenty-Four Filial Piety Pictures": Mr. Lu Xun started from his own feelings of reading "Twenty-Four Filial Piety Pictures" when he was a child, focusing on describing what he felt when reading "Lao Lai Entertaining His Parents" and "Twenty-Four Filial Piety Pictures". "Guo Ju Burian'er" criticized this type of feudal filial piety, which disregarded the lives of children, regarded "sickness as fun", "used ruthlessness as a moral code, slandered the ancients and corrupted future generations".

The strong disgust caused by the two stories vividly exposed the hypocrisy and cruelty of feudal filial piety, and revealed the pity of children in old China. "Twenty-Four Pictures of Filial Piety" was written by the famous modern writer Lu Xun and comes from Lu Xun's collection of retrospective essays "Morning Blossoms Plucked at Dusk".

Extended information "Filial piety" is the core of Confucian ethical thought. It is the moral principle that maintains family relationships in Chinese society for thousands of years and is the traditional virtue of the Chinese nation. Guo Jujing of the Yuan Dynasty compiled the stories of 24 filial sons in ancient times and compiled them into "Twenty-Four Filial Piety".

Later printed copies were accompanied by pictures, commonly known as "Twenty-Four Pictures of Filial Piety", which became a popular book to promote filial piety. "Filial piety" is the essence of our Chinese nation's traditional culture.

The new "Twenty-Four Filial Piety Pictures" is a masterpiece created by Mr. Chen Shaomei when he was 41 years old. It has a rare subject matter, elegant brushwork, and clear colors. It is extraordinary and can be regarded as a national treasure. In addition, Lu Xun believed that the main purpose of the Twenty-Four Pictures of Filial Piety was to promote feudal filial piety.

He started from his own feelings of reading "Twenty-Four Filial Piety Pictures" when he was a child, focusing on describing the strong disgust he aroused when he read the two stories "Lao Lai Yu Qin" and "Guo Ju Buried" . 3. The first story of the translation of the ancient text Twenty-four Filial Piety

The Son of Gushen. The most filial nature. The father is stubborn, the mother is arrogant, and the younger brother is proud. When Shun plowed Mount Li, there were elephants plowing it and birds plowing it. Such is his sense of filial piety. When Emperor Yao heard about it, he gave birth to nine men and two daughters as his wife, so he gave the world to Yan.

Shun, the legendary ancient emperor, one of the Five Emperors, had a surname of Yao, a given name of Chonghua, and a nickname of Yu. His name was Yu Shun in history. According to legend, his father Gusou, stepmother, and half-brother Xiang tried to kill him many times: when they asked Shun to repair the roof of the barn, they set fire under the barn, but Shun jumped down and escaped with two bamboo hats in hand; when they asked Shun to dig a well, Gusou Sou and Xiang went down to fill the well, while Shun dug a tunnel to escape. Afterwards, Shun showed no resentment and was still respectful to his father and loving to his younger brother. His filial piety moved the Emperor of Heaven. When Shun was farming in Mount Li, elephants plowed the land for him and birds weeded for him. Emperor Yao heard that Shun was very filial and had the ability to handle political affairs, so he married his two daughters Ehuang and Nvying to him. After years of observation and testing, Emperor Yao selected Shun as his successor. After Shun ascended the throne as emperor, he went to visit his father. He was still respectful and made Xiang a prince.

Later generations wrote a poem praising: Teams of elephants plowing the grass and birds in spring. When Si Yao ascended the throne, his filial piety moved the heart of heaven. 4. Summary of the content of "Twenty-Four Filial Piety"

The main content of Lu Xun's "Twenty-Four Filial Piety Pictures": Mr. Lu Xun started from his own feelings of reading "Twenty-Four Filial Piety Pictures" when he was a child, focusing on describing what he felt when reading "Lao Lai Entertaining His Parents" and "Twenty-Four Filial Piety Pictures". "Guo Ju Burian'er" criticized this type of feudal filial piety, which disregarded the lives of children, regarded "sickness as fun", "used ruthlessness as a moral code, slandered the ancients and corrupted future generations". The strong disgust caused by the two stories vividly exposed the hypocrisy and cruelty of feudal filial piety, and revealed the pity of children in old China.

"Twenty-Four Pictures of Filial Piety" was written by the famous modern writer Lu Xun and comes from Lu Xun's collection of retrospective essays "Morning Blossoms Plucked at Dusk".

Extended information

"Filial piety" is the core of Confucian ethical thought, the moral code for maintaining family relationships in Chinese society for thousands of years, and the traditional virtue of the Chinese nation. Guo Jujing of the Yuan Dynasty compiled the stories of 24 filial sons in ancient times and compiled them into "Twenty-Four Filial Piety". Later printed copies were accompanied by pictures, commonly known as "Twenty-Four Pictures of Filial Piety", which became a popular reading to promote filial piety. "Filial piety" is the essence of our Chinese nation's traditional culture. The new "Twenty-Four Filial Piety Pictures" is a masterpiece created by Mr. Chen Shaomei in his prime when he was 41 years old. It has a rare subject matter, elegant brushwork, and clear colors. It is extraordinary and can be regarded as a national treasure.

In addition, Lu Xun believed that the main purpose of the Twenty-Four Pictures of Filial Piety was to promote feudal filial piety. He started from his own feelings of reading "Twenty-Four Filial Piety Pictures" when he was a child, and focused on describing the strong disgust he aroused when he read the two stories "Lao Lai Entertaining His Parents" and "Guo Ju Buried his Son".

5. 24 Stories of Filial Piety

Filial Piety to the World

Deer’s Milk for Parents

Confucius on Filial Piety

Reed Clothes to Advise Parents

Carrying rice to support relatives

Zengzi advocated filial piety

Mencius emphasized filial piety

Writing a letter to save his father

Selling himself to bury his father

Being a servant to a filial mother

Lying on the ice to ask for a carp

Saying goodbye to filial piety

Being a filial mother and being diligent and honest

Replacing the father Join the army

Suffer the punishment on behalf of his father

Learn to heal mothers

Rebuke thieves and protect wives

Serve the country with loyalty

Abandon office Searching for the mother

Killing the tiger to save the mother

Teaching children with filial piety

Saving money to bury the mother

Searching for the mother in a foreign country

Four sons compete for filial piety 6. The story of 24 filial piety

Twenty-four filial piety_loyalty and filial piety. Shen Zhixu, the guard general of Daochuan, Hunan Province in the Ming Dynasty, had an only daughter named Shen Yunying.

He has been smart and studious since he was a child, and learned martial arts from his father. Shen Yunying was only seventeen years old at the time because her father died on the battlefield while leading an army to meet a foreign army. She climbed up to a high place and shouted loudly: "Although I am a little girl, I will fight to the death to fulfill my father's legacy of defending the city."

I hope all the soldiers and civilians will defend their hometown. "Everyone was deeply moved and vowed to regain the lost land.

The siege was quickly lifted and victory was achieved. Shen Yunying found her father's body and cried loudly. All soldiers and civilians put on mourning clothes and attended the funeral.

The imperial court ordered Shen Zhixu to be promoted to deputy commander-in-chief, and Shen Yunying was appointed guerrilla general to continue guarding Daozhou Prefecture. Later, people built a memorial temple for her to honor both loyalty and filial piety.

There is a poem praising: Foreign troops attacked the city and besieged the rebels, and Emei fought hard to relieve the siege; the father's enemy was besieging the city and he was surrounded by snow, and his reputation for loyalty and filial piety has been passed down through the ages. Twenty-Four Filial Piety_Wang Yun Missing Family There was a man named Di Renjie in the Tang Dynasty. His family was poor since he was a child, he was diligent and studious, and later became the prime minister.

He is an honest official and benevolent in his administration. He is respected by both the government and the public. One of his colleagues was sent to the frontier as a mission, and his mother fell seriously ill. If he left like this, he would be very sad if he could not be by his side.

After Renjie knew of his painful mood, he hereby asked the emperor to appoint someone else. One day Renjie was on an inspection tour and passed through the Taihang Mountains on the way.

He climbed to the top of the mountain, looked down at the clouds, and said to his entourage: "My relatives live under the white clouds." He lingered for a long time without leaving, and could not help but shed tears of missing his relatives. .

There is a poem that says: Missing my relatives day and night hurts my spirit and spirit, I cry frequently when I go to the mountain to see my mother; I am still filial to my country, and I am worthy of serving as ministers and worthy of the people. Twenty-Four Filial Piety_Send a Letter to Save Your Father During the reign of Emperor Wen of the Han Dynasty, there was a man named Chun Yuyi who became a disciple of Yang Qing, a famous physician in the State of Qi. He learned superb medical skills and once served as the warehouse commander of the State of Qi.

After his teacher passed away, he abandoned his official position and practiced medicine. Because of his upright personality, he offended a powerful person while practicing medicine, which later led to his being framed and taken to the capital to be punished.

His daughter was named Tiying. Although she was a weak woman, she worked tirelessly and traveled long distances to Chang'an to complain to the emperor. She stated the harmful effects of corporal punishment, and explained that her father was honest and caring for the people when he was an official, and he was benevolent and helpful to the world when he was practicing medicine. Now he is indeed being framed.

I am willing to suffer the punishment for my father. Emperor Wen of the Han Dynasty was deeply moved by Tiying's filial piety, pardoned her father, and issued an edict to abolish corporal punishment.

There is a poem in praise of him: I went to Beijing with my father and experienced hardships, and wrote a letter with clear intentions; the imperial edict granted him pardon as a sign of his filial piety, and he sacrificed his flesh as a punishment to benefit future generations. Twenty-Four Filial Piety_Raising Relatives in Colorful Clothes There was a man named Yang in the Tang Dynasty. His family was very poor, but he was very filial and relied on begging to support his parents.

So people called him Yang Qi. All the food he asked for was taken home and dedicated to his parents.

His parents had never tasted it, and even though he was hungry, he did not dare to taste it first.

If there is wine, he will kneel down and give it to his parents. When his parents take the cup, he will get up and sing and dance like a child to make his parents happy.

Some people sympathized with his poverty and advised him to work for others and use the income to support his family. Yang Qi replied: "My parents are old. If I work for others and are too far away from home, I will not be able to serve them in time."

Those who listened felt that he was really a filial son. Later, when his parents died, he begged for a coffin for burial.

On every first and fifteenth day of the lunar month, people take food to the tomb to cry and offer sacrifices. There are poems praising: Begging for wine and serving relatives to fulfill the etiquette, singing and dancing to imitate the charming posture; Entertaining relatives is wonderful and makes people laugh, the spring breeze blows all over the house. , lost his father when he was young, his family was very poor, and the mother and son depended on each other.

When I grew up, my mother was old and frail. No matter what his mother wanted to eat, he would try his best to satisfy her.

One day, my mother was seriously ill and wanted to eat bamboo shoots to make soup, but it was winter, with ice and snow, wind and snow, where could the bamboo shoots come from? He was helpless and couldn't think of any good solution, so he ran to the bamboo forest and hugged the bamboo and cried bitterly. After crying for a long time, I just felt that my whole body was hot, and the wind was also hot.

When he opened his eyes, he saw that the ice and snow around him had melted, and the vegetation had turned from withered to green. Looking carefully, he saw that many bamboo shoots were growing around him. His filial piety moved heaven and earth.

He gave the bamboo shoots to his mother to eat, and her mother's illness was cured. There is a poem praising it: Tears drop and the wind chills, and bamboo poles flutter. In a moment, winter bamboo shoots appear, and God's will brings peace. 7. Understanding of the traditional Chinese "Twenty-Four Filial Piety"

The full name of "Twenty-Four Filial Piety" is "Selected Poems of the Quanxiang Twenty-Four Filial Piety", which was compiled by Guo Jujing of the Yuan Dynasty. One theory is that it is his younger brother Guo Shouzheng, and the third theory is Guo Juye Written by.

It is a collection of stories about twenty-four filial sons from different dynasties who performed filial piety from different perspectives, different environments, and different encounters. Since most of the later prints were accompanied by pictures, it was also called "Twenty-Four Filial Piety Pictures".

It is a popular reading book that promotes Confucianism and filial piety in ancient China. Most of the stories in "Twenty-Four Filial Piety" are based on the "Biography of Filial Sons" edited by Liu Xiang, a Confucian scholar of the Western Han Dynasty. Some stories are also based on books such as "Yiwen Leiju" and "Taiping Yulan".

About filial piety "filial piety" is one of the important ethical thoughts in ancient China. Guo Jujing of the Yuan Dynasty compiled the stories of 24 filial sons in ancient times and compiled them into "Twenty-Four Filial Piety". Later, some people published "Twenty-four Filial Piety Pictures" and "Twenty-four Filial Piety Pictures for Women", which were widely circulated.

This type of inscription is often seen in traditional wood carvings, brick carvings and embroidery. Pattern. Although filial piety is an important part of the patriarchal etiquette of ancient feudal imperial society, the original purpose of "Twenty-Four Filial Piety" is also to maintain etiquette.

However, as one of the traditional virtues of the Chinese nation, filial piety is still worthy of our study. Although there are some things that are outdated, backward, and even unreasonable, they can be used as a reference for the spirit of filial piety.

In addition, there are other examples such as "bearing rice for relatives" and "taste for relatives." "Soup and medicine", "Close and drown utensils", etc., as filial piety, should also be learned and promoted. The Twenty-Four Filial Piety includes the following twenty-four stories, and different versions are usually just arrangements in different orders: 1. Filial piety moves heaven 2. Playing with colorful flowers to entertain one's mother three, Deer's milk for one's mother four, Bearing rice for a hundred miles, five, biting one's finger hurts one's heart, six, reed clothes obeying one's mother, seven, tasting soup and medicine one's own eight, picking up strange organs nine, burying a child to serve one's mother, ten, selling one's body to bury one's father, ten 1. Carving wood for relatives, 12. Carps leaping from springs, 13. Holding tangerines for bereaved relatives, 14. Fans and pillows to warm quilts, 15. Making servants for mothers, 16. Weeping at the tomb upon hearing thunder, 17. Crying bamboo shoots, 18. Lying on the ice to beg for a carp (nineteen), strangling a tiger to save his father (twenty), eating mosquitoes to fill his blood (twenty-one), tasting excrement and worrying (twenty-two), nursing aunt is not lazy (twenty-three), washing one's relatives and drowning her with a device (twenty-four), abandoning one's official position to find one's mother.

8. What are the 24 filial piety in ancient times?

1. Filial piety moves the heavens; 2. Playing with colors to entertain relatives; 3. Deer’s milk serving relatives; 4. A hundred miles of rice bearing the burden of rice; Chinese Twenty-Four Filial Piety; 5. Biting fingers hurts; 6. Reed clothes are obedient to the mother. 7. Tasting soup and medicine for oneself 8. Picking up strange utensils 9. Burying a child to serve the mother 10. Selling the body to bury the father 11. Carving wood to be a relative 12. The Twenty-Four Filial Piety Pictures (1-12) (1-12) (12 photos) 13. Embrace oranges and leave relatives behind in 14, fan pillows and warm quilts, 15, work as servants to support mothers, 16, hear thunder and weep in graves, 17, cry bamboos and sprout bamboo shoots, 18, lie down on the ice and beg for carps, 19, strangle tigers to save father, 20, kill mosquitoes Full of blood twenty-one, tasting feces and worrying twenty-two, nursing aunt is not lazy twenty-three, washing the mother and drowning the instrument twenty-four filial piety pictures (13-24) (12 pictures) twenty-four, abandoning the official position to find the mother. 9. The full text of the seventh filial piety in the book "Twenty-Four Filial Piety"

Tanzi used deer skin to take milk to express filial piety to his relatives

Tanzi was a native of Lu during the Spring and Autumn Period. There are no records about him in historical documents that can be verified. But one thing is certain, that is, Tanzi has been very filial to his parents since he was a child. He thinks about the inconveniences of his parents' lives and is always sympathetic to their parents' hardships. He is a truly filial person. As the years passed, Tanzi gradually grew up. At the same time, his parents are getting older. Tanzi is well aware of the shortness of life. He feels more and more the difficulty of his parents' life, so he cherishes every moment with his parents.

Unfortunately, both old men suffered from eye diseases and were almost on the verge of blindness. The inner anguish made the parents fall into despair about life. The filial Tan Zi saw it and felt pain in his heart. Are his parents destined to spend the rest of their lives in darkness? Is there any way to make my parents’ eyes better? Tan Zi comforts his parents on weekdays while stepping up his efforts to seek medical advice. He will do everything possible to relieve his parents' pain.

One day, they told Tan Zi that they often heard others say that deer milk can cure eye diseases, so they wanted to try it to see if it could be effective. After hearing this, Tan Zi remembered it in his heart. While he was reassuring his parents, he was thinking about how to obtain deer milk. Because a doe would not let others collect its milk easily, Tan Zi decided to disguise himself, put on deer skin, pretended to be a fawn, and went into the mountains to look for deer milk. Because Tan Zi's costume was very realistic and imitated the posture and movements of a deer, when he entered the place where the deer lived, he did not alarm the deer or arouse the suspicion of the doe. Finally, he carefully obtained the deer milk. Just as he was about to leave the herd, he was discovered by hunters. Just as the hunter raised his bow and arrow to shoot him, he hurriedly shouted: "In order to obtain deer milk to feed my parents who have eye diseases, I put on deer skin and mixed in with the deer to collect deer milk." When the hunter found out, , marveling at his behavior of honoring his parents.

Tanzi's reputation for being filial to his parents spread further and further. Later, everyone recommended him as the king of the country, and the country was called Tan. Tanzi was very knowledgeable. When Tanzi came to Lu in 525 BC, Zhaozi, the Lu doctor, asked why Shaohao was named after a bird. Tanzi gave a very detailed answer. This incident went down in history and became famous in future generations. When Confucius heard about this, he immediately "saw Tanzi and learned it". Han Yu's sentence "Confucius taught Tanzi" in "Shi Shuo" comes from this.

Throughout the 5,000-year history of Chinese civilization, the most common characteristic of those who can truly be called filial sons is that they always put filial piety and support for their parents at the top of their life goals. Tanzi was able to risk his life and go into the mountains for his parents. His courage and wisdom are truly admirable. In life, it is the responsibility of every son of man to be able to practice it personally, achieve the virtue of being a filial son, and make his parents feel at ease.

Original text: Zhou Yanzi, extremely filial by nature. My parents are old, suffer from both eyesight, and want to eat deer milk. Yan Zi was dressed in deer skin, and went to the mountains and among the deer to obtain deer milk for marriage. The hunter sees it and wants to shoot it. All the sons and daughters expressed their feelings to avoid it.

The poem says:

Kissing the old man misses deer’s milk,

Hanging on a brown sweater,

If you don’t speak loudly,

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Return from the mountains with arrows.