What are the basic characteristics of Yongding tulou culture?

The most striking feature of Tulou culture is advocating China orthodox culture. If you have the opportunity to open the genealogy of Tulou people, or look at the door couplets of Tulou people, you will find that every household has the county hope of the Central Plains. Such as Chen from Yingchuan, Li from Longxi, Lang Xie from Taiyuan, Xie He from Chenjun, He from Lujiang, Huang from Jiangxia and Yang from Hongnong. Although some records of this genealogy can't stand scrutiny, it shows that Tulou people are proud of coming from the Central Plains from the bottom of their hearts. In the process of migration and development, generations of Tulou people overcame all kinds of difficulties and built their own new homes with the spirit of "respecting the truth". Take the new immigrants from Tulou, Taiwan Province as an example. On the one hand, they rely on and carry forward the local culture of Tulou, such as "selling ancestral fields instead of ancestral characters", and stubbornly follow the dialect accent; And according to the form of family and clan in hometown, the family and clan were reorganized, and the residential buildings also followed the form of hometown. On the other hand, it abides by the etiquette and music education of Chinese culture and carries forward the fine tradition of patriotism and love for the nation. When the Netherlands, France and Japan invaded Taiwan Province Province, they adhered to the national justice, held high the banner of patriotism and species protection, and launched a life-and-death struggle with the invaders. A large number of people with lofty ideals such as Liu Yongfu, Qiu, Wu Tangxing, Xu Xiang and Jiang Shaozu have emerged, adding luster to the Tulou people and the Chinese nation! At present, many overseas Chinese who have succeeded in starting a business feel that they have benefited from the spirit of believing in honesty in Tulou when summing up their success. In order to make future generations accept and carry forward the spirit of respecting the integrity of earth buildings forever, they returned to their hometown in Chinese mainland and even the birthplace of the Central Plains with their children and grandchildren, and launched a series of public offerings to the Hakka Mother River. Chongwen attaches importance to education and studies family heirlooms. Tulou people attach great importance to scholars, and there is a saying that wool is the best reader. In the view of Tulou people, the only way to change the situation is to go through thick and thin, be the top scholar and take the road of official career. Only by studying can we realize the dream of "being a Tian Shelang and an emperor at dusk", join the ranks of officials, and realize their ideals of self-cultivation, keeping the family in order, governing the country and leveling the world. Therefore, no matter how difficult the family is, even if it is begging, it is necessary for children to study. As a native of Tulou, Zhu De wrote in Memory of Mother: "My family is a tenant farmer and my ancestral home is Shaozhou, Guangdong. I'm a Hakka ... I didn't have the money to study ... I borrowed tuition from the east and the west, and I spent more than 200 yuan. It was not until later when I became the head of the National Defence Force that I paid it off. " In order to expect their children to succeed and shine brilliantly, Tulou people often concentrate the strength of the whole family and clan to train their children to study. People who have been to Tulou area will surely find that there are many stone flagpoles in front of family ancestral temple, which proves that Tulou people respect and respect education. Those stone flagpoles are the symbol of raising people and scholars among the children of the clan. How many flagpoles there are shows how many people in the clan have won the fame of being a juren and a scholar. Help each other and advocate thrift. Tulou people pay attention to the word "righteousness", that is, sharing weal and woe. They believe that if they want to gain a foothold in the new guest house, they must face many difficulties, and unity and mutual assistance are particularly important. Therefore, they advocate "one earth building in the world" and ask people of the same family living in different places to unite sincerely. And believe in "one hero and three gangs, one person is worth ten people" and "helping one hand and turning stones into fermented beans". Because Tulou people advocate unity, until today, the ancient style of using the word "bang" is still preserved in the wedding and funeral red and white posts of Tulou people. Tulou people are very hard-working, and "going to the world with one shot" is a true portrayal of their tenacious spirit. Tulou people also advocate the virtue of thrift. There is a proverb: "The mountain corner is covered with new clothes", which means that Tulou people put old clothes on new clothes and protect them with old clothes. This shows how frugal the life of Tulou people is.