Indian Chief Seattle detailed information

Chief Seattle (Chief Seattle, 1786 - June 7, 1866) Indian, yellow race, the oldest resident of America. He is the leader of the Indian tribe in Washington State, USA. He believes in Catholicism, is willing to get along with white immigrants, and has established a personal friendship with David Swainson Maynard, one of the founders of Seattle. Following Maynard's suggestion, Seattle was named after Chief Seattle. The representative work "This Land is Sacred" expresses Seattle's love for nature. His original name was Chief Sealth, but due to some colloquial miscommunication, he finally became Seattle. Basic introduction Chinese name: Chief Seattle Foreign name: Chief Seattle Nationality: Indian Ethnicity: Indian Date of birth: 1786 Date of death: June 7, 1866 Occupation: Chief Representative works: "This land is sacred " Time: One hundred years ago, Chief's profile, Seattle's profile, Chief's profile. About a hundred years ago, he was the chief of an Indian tribe in the northwest United States. At that time, his people had to leave their land and move to a reservation. The situation was very miserable. At that time, white people moved west across the American continent from the east coast. Many regrettable events occurred. Chief Seattle said something unusual at that time, which will always remain in my heart. He said, "Okay! We'll leave." Because the Indians had tried everything, they'd fought, they'd evaded, and in the end there were only two options left: Either die or move to a reservation. So Chief Seattle said: Okay! We will leave. but. ． ． However, he added: "I have only one request for the great leader in Washington." Please think about it, what would he ask for? If it were you, what would you ask for? Putting myself in my shoes, I might want a few more horses or blankets and food for the long journey. Chief Seattle didn't want this. His request was different. He said: "What we really want, the only thing we ask for, is that white people can treat the animals on this land like we do, and treat them like brothers." , treating them as a family. “He saw the war that was going on in our lives, the never-ending cycle of fighting against nature, against each other, against his people, and against ourselves, and he wanted to help us. To Chief Seattle and his people, life itself is sacred and requires mutual respect. The chirping of birds on the branches is nothing more than a chorus of poetry, the forest is a grand palace, and the breeze is like an active prayer. We are closely related to each other, and how we treat the environment and the life in it will ultimately become our own destiny. He also wrote "This Land is Sacred", which has been revised and included in the 15th lesson of the first volume of the sixth grade Chinese textbook published by the People's Education Press. There were some changes when the text was selected. It is about the letter written by Chief Seattle to white Americans, saying Don't destroy this land. The following is the text: (Incorporated into lesson 15 of the sixth grade volume of the People's Education Press, this is the revised article) This land is sacred. For our nation, every part of this land is sacred. Every beach, every farmland, every mountain, every river, every sparkling pine needle, every buzzing insect, as well as the mist in the dense jungle, the white clouds in the blue sky, are everywhere. The memories and experiences of our nation are all holy.

We are part of the earth, and the earth is part of us. Green grass, green leaves, and flowers are our sisters; elk, deer, horses, and eagles are our brothers. The sap flows through the tree trunk like blood flows through our veins. We belong to the same homeland as the mountains, rivers, animals and plants on the earth.

What glistens in streams and rivers is not just water, but also the blood of our ancestors. Every reflection in the clear lake reflects our experiences and memories; the sound of the gurgling water echoes the cordial calls of our ancestors. The river quenches our thirst, nourishes our hearts, and nourishes our children and grandchildren. The river carries our canoes, and the canoes travel on the ever-flowing river. The canoes are full of our hopes. If we give up this land and transfer it to you, you must remember: this land is sacred. The river is our brother, and it is also your brother. You should treat our rivers as kindly as you would your brothers.

Indians love the smell of the breeze after the rain, the sound of it blowing over the water, and the fragrance of rosin wafting in the wind. Air is also precious to us because all life requires it. If we give up this land and transfer it to you, you must remember: this land is sacred. The air and the life it nourishes are one. The breeze gave our ancestors their first breath and also sent away their last sigh. Likewise, air will give life to our children and grandchildren and all living things. You must take good care of it so that you can also taste the sweet smell of the wind passing through the grass. If we give up this land and transfer it to you, you must remember: this land is sacred. You must take good care of the animals on this land. What would happen to humans without animals? If all animals died, humans would also perish.

The fate that befell animals will eventually befall humans.

Tell your children that the land beneath their feet is the ashes of their ancestors, and that the land preserves the lives of our relatives. Tell your children, as we teach our own, that the earth is our mother. Whatever happens to the earth will eventually happen to the children of the earth.

We love the earth just like a newborn baby loves the warm embrace of its mother. You must love it and take care of it as much as we do. For the sake of future generations, you must devote all your strength and emotion to protecting the earth.

We know that the earth does not belong to humans, but humans belong to the earth. Introduction to Seattle Chief Seattle is the chief of six Indian tribes in the Northwest Territory bordering the Pacific Ocean. He has a deep love for and protection of nature. In December 1854, he addressed a gathering that included the governor of the territory, white settlers, and about a thousand Indians. Chief Seattle (1786 - June 7, 1866) was the leader of the Indian tribe in Washington State, USA. He believed in Catholicism and was willing to coexist with white immigrants and was one of the founders of Seattle, David. Swainson Maynard developed a personal friendship. Following Maynard's suggestion, Seattle was named after Chief Seattle.