I am a descendant of the King of Yue.

Hua Wang (199 1- 1999), leader of local self-government in the late Sui and early Tang Dynasties, was a minister of the Tang Dynasty. The word Guofu, and the word Yingfa. Leping city (Shile County, Sui and Tang Dynasties) is a native of Shuangxi Village. Should be recruited as county police. Because of his wisdom and courage, Hua Wang gradually became the spiritual leader of the county soldiers, and was deeply supported by the soldiers. At the end of sui dynasty, there was chaos in the world, and the heroes rose together. Hua Wang sized up the situation, planned a mutiny, overthrew the old officials in Zhou She and occupied the whole country. After the victory of World War I, he held high the banner of benevolence and righteousness, and even Ke Xuan, Hang, Mu, Wu and Rao were invincible and won the hearts of the people. As a result, he owned the land of six countries, called himself the King of Wu, and promulgated a series of policies to recuperate, so that the people of the six countries at the border of Anhui, Zhejiang and Jiangxi provinces could live and work in peace and contentment in troubled times. 62 1 year, Hua Wang was deeply impressed by the prosperity and virtue of the Tang Dynasty. He was appointed as the secretariat, in charge of the military affairs of the six countries, and was named the Lord and the Lord. In 624, Wang Hua was called to Beijing as General Zhongwu. When the satrap of the Tang Dynasty levied the Liao Dynasty, he was appointed to stay in Jiugong. /kloc-0 died in Chang 'an in 1999. In 3333, the coffin was transported back to his hometown and buried in Lanyun Mountain in Shexian County.

Hua Wang (A.D. 199 1- 1999), a native of Shuangxi Village, leping city, was called Yingfa by Professor Ye Xianen. The people of Shuangxi sincerely worship this local great man. After his death, temple sacrifices continued, and temple houses were everywhere, and he was honored as a land god or a regional god in Huizhou. Among the people, he was honored as "Wang Gong Di Da", "Master Hua Chao" and "Sun Bodhisattva". ? Hua Wang is not only a peasant leader, but also an important minister of the country. The article "Ancestral Temple" in Xin 'an Annals compiled by Song Dynasty says: "The God of Xin 'an who fears China is surnamed Wang and is from Jixi". Accordingly, Wang's position as a land god was established as early as the Southern Song Dynasty. Wang is one of the earliest aristocrats who moved to Huizhou in the north. Its ancestor was Wang Wenhe. Hua Wang grew up in a poor family. I lost my father and mother when I was young. At the age of nine, he was taken in by his uncle in Zhengcun, Shexian County. At the age of fourteen, he took Luo Xuan, a monk from Nanshan, as his teacher. He practiced sword, gun, bow and arrow hard, and his martial arts were superb. Later, he was recruited by the county government to join the rebel army. Because of the outstanding achievements in Pingwu Academy, Tuoruoling to Ningguo Mansion and Taiping Mountain Road, it won the love of soldiers. At that time, the heroes were separated and their lives were ruined. Launched a mutiny to occupy Zhou She, repelled the government's encirclement and suppression, and successively captured six states, namely Xuan, Hangzhou, Mu, Wu and Rao, and enlisted hundreds of soldiers, so-called "Prince of Wu". At that time, it was the time when the country was in turmoil, the separatist forces were constant and the people were in dire straits. In the place ruled by Wang Hua, there has been no war for ten years, and the people can live in peace and peace. Wang Huade's independent regime is generous and upright, trying to reconcile the contradiction between indigenous people and immigrants. People live and work in peace and contentment, which is known as "protecting the place, protecting the environment and protecting the people". Hua Wang complied with public opinion and returned to the Tang Dynasty in 622 AD, which saved Huizhou people from the suffering of war. Tang Wang Li Yuan praised Fang Mu for understanding the times, adapting to the current situation and protecting the six countries, and named him the commander-in-chief in charge of the military affairs of the six countries and the secretariat of Shexian County, and named him Zhu Guo and Yue Guogong. In the second year of Zhenguan, he was appointed as Zuo Wei Baiqu House, in charge of the military ban. Emperor Taizong levied Liao, stayed in Beijing, and served as the "Nine Palace Stay". In the twenty-third year of Zhenguan, he died in Chang 'an. After Hua Wang's death, many royal temples were established in six counties of Huizhou. In the fourth year of Song Zhenghe (1 1 14), the temple was officially built by decree, and the plaque was given "loyalty", which was later changed to "loyalty". Wangcun, the birthplace of Hua Wang, was built in the fifth year of Taiping, rejuvenating the country. The temple is resplendent and magnificent, and has the reputation of "Little Golden Temple", also known as "Wangwang Old City". The village is also named after the temple, commonly known as "Damiaowang Village". Due to the high reputation of the King of Yue in Huizhou, children and grandchildren have flourished, and there has been a situation of "four doors and three waters, ten surnames and nine kings", and there are countless temples dedicated to the King of Yue in Huizhou. With the passage of time, Hua Wang was gradually deified and became a local god. The king gave birth to nine sons, all of whom were sealed, so the "Prince Temple" was built in various places to offer sacrifices together.

Hua Wang's greatest achievement lies in protecting the environment and people, and promoting the great integration of Shanyue culture and Central Plains Han culture. Before, the aborigines in Huizhou and the aristocrats in the Central Plains who moved south were wary of each other, or they were constantly arguing or fighting. Some are border territories, some are customs and etiquette education, and cultural exchanges are hard to surpass. Although Wang was the first family to move south, the uprising took the slogan of "protecting land and people" and won the hearts of the people. In the struggle of foreign wars, conflicts within the region were quickly resolved, which objectively promoted the great integration of the two cultures. Later, Hua Wang's return to the Tang Dynasty enabled the Hui people to recuperate and develop culture and education. Huizhou folk customs have been unprecedentedly purified and unified under the impetus of the new era, which laid a good social foundation for the popularity of Zhu Neo-Confucianism after the Song and Yuan Dynasties. The local mountain people or "elite people" have been integrated by the official education and Huizhou aristocratic families, "etiquette tends to be elegant", and the immigrants from the Central Plains have also completed the localization process. There used to be a "Wu Palace" in the ancient town of Wan 'an in Xiuning. There is a couplet in the palace, which evaluates Hua Wang's achievements. The couplet said: "In troubled times, according to the six countries, we have made great achievements in protecting the environment and keeping the people safe." Zhiping Chao Dique, loyal to the monarch and patriotic, has a long-standing reputation in China. "

Huizhou custom is the oldest and most important folk activity, and it is a temple fair dedicated to Hua Wang. This temple fair, with a long history, has strengthened the status of Hua Wang as a land god, and has indeed had an immeasurable impact on the development of Huizhou culture. There are statues of princes and emperors in every ancestral temple in Huizhou, and people bless them all the time. According to many historical records, there are many temple fairs in Huizhou, "offering sacrifices to Hua Wang is the most important". In fact, the cleverness of Huizhou people lies in building a platform to display local culture by offering sacrifices to Wang Hua. Every year before and after the Spring Festival, there will be sacrificial activities of princes and emperors. In "Xin 'an Ci", Fang Shidao of A Qing Dynasty once described the temple fair in Huizhou as follows:

"Rapeseed stubble grows, shall we? Every household soaks seeds to plant seedlings; ? After the social meeting, Wang guild, and prepare the dragon boat to send the king. "

According to legend, the 18th day of the first lunar month is Hua Wang's birthday. Dengyuan people in Jixi hold a "flower party" every year to commemorate this festival. During the reign of Ming Taizu, the General Temple of Wang Gong was built in Ruo Ling. It was stipulated that when Hua Wang was born, he would take 108 clubs and send troupe artists from all over the country to worship Wang Gong. Ten years is an anniversary. Jingyang Festival on August 13th of the lunar calendar is a festival for Tunxi people to worship Hua Wang. Set up a stage in front of the Jiugong Temple in Liyang (the nine sons who sacrificed to Wang Hua), hold a horse race to sacrifice the princes, or organize a folk drum team parade. For hundreds of years, Hua Wang has been packaged and enriched by Huizhou folk culture handed down from generation to generation, making this "Sun Bodhisattva" more deified. Year after year, the influence of this folk culture has played a "smooth and silent" effect. Temple fairs were initially confined to or around ancestral halls. With the active participation of Huizhou merchants living abroad and the appearance of amateur musicians and servants, the monotonous form of temple fairs was quickly changed. It has become an indispensable program of the temple fair, and some people even regard it as a charity. This greatly changed the content and form of Wang Gong Temple Fair, and the festive atmosphere became more and more enthusiastic. Omura has carefully set up a stage for ten thousand years. Some prepare columns and boards and set up a stage to watch the play at any time. Actors compete with civil servants, and the people are happy. Over the years, a group of opera fans have been popularized in remote mountain villages, and a group of folk artists have been trained, which has better stimulated the cultural enthusiasm of Huizhou people. This has created an excellent world for the emergence and development of Huizhou Opera. Another activity of the temple fair is "Sai Qiong Bowl". Every family must offer sacrifices and send them to Wang Gong Temple to show their loyalty. Every household should bring delicacies and vegetables and carefully choose materials for sacrifice. Later, there was "a hundred schools of thought contend, seeking novelty and beauty". Cold dish sculptures come out every year, and the pastry platters show their magical powers. Huizhou people made this activity even bigger and created a lot of delicious food. This also laid a solid mass foundation for Huizhou's unique food culture.